- •siva.sh/srimad-bhagavatam/skandam-3/20/16तस्य नाभेरभूत्पद्मं सहस्रार्कोरुदीधिति । सर्वजीवनिकायौको यत्र स्वयमभूत्स्वराट् ।। ३-२०-१६ ।।tasya nAbherabhUtpadmaM sahasrArkorudIdhiti | sarvajIvanikAyauko yatra svayamabhUtsvarAT || 3-20-16 || From the navel of the Personality of Godhead Garbhodakaśāyī Viṣṇu sprouted a lotus flower effulgent like a thousand blazing suns. This lotus flower is the reservoir of all conditioned souls, and the first living entity who came out of the lotus flower was the omnipotent Brahmā ।। 3-20-16 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/15सोऽशयिष्टाब्धिसलिले आण्डकोशो निरात्मकः । साग्रं वै वर्षसाहस्रमन्ववात्सीत्तमीश्वरः ।। ३-२०-१५ ।।so'zayiSTAbdhisalile ANDakozo nirAtmakaH | sAgraM vai varSasAhasramanvavAtsIttamIzvaraH || 3-20-15 || For over one thousand years the shiny egg lay on the waters of the Causal Ocean in the lifeless state. Then the Lord entered it as Garbhodakaśāyī Viṣṇu. ।। 3-20-15 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/14तानि चैकैकशः स्रष्टुमसमर्थानि भौतिकम् । संहत्य दैवयोगेन हैममण्डमवासृजन् ।। ३-२०-१४ ।।tAni caikaikazaH sraSTumasamarthAni bhautikam | saMhatya daivayogena haimamaNDamavAsRjan || 3-20-14 || Separately unable to produce the material universe, they combined with the help of the energy of the Supreme Lord and were able to produce a shining egg. ।। 3-20-14 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/13रजःप्रधानान् महतस्त्रिलिङ्गो दैवचोदितात् । जातः ससर्ज भूतादिर्वियदादीनि पञ्चशः ।। ३-२०-१३ ।।rajaHpradhAnAn mahatastriliGgo daivacoditAt | jAtaH sasarja bhUtAdirviyadAdIni paJcazaH || 3-20-13 || As impelled by the destiny of the jīva, the false ego, which is of three kinds, evolved from the mahat-tattva, in which the element of rajas predominates. From the ego, in turn, evolved many groups of five principles. ।। 3-20-13 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/12मैत्रेय उवाच दैवेन दुर्वितर्क्येण परेणानिमिषेण च । जातक्षोभाद्भगवतो महानासीद्गुणत्रयात् ।। ३-२०-१२ ।।maitreya uvAca daivena durvitarkyeNa pareNAnimiSeNa ca | jAtakSobhAdbhagavato mahAnAsIdguNatrayAt || 3-20-12 || Maitreya said: When the equilibrium of the combination of the three modes of nature was agitated by the unseen activity of the living entity, by Mahā-Viṣṇu and by the force of time, the total material elements were produced. ।। 3-20-12 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/10ये मरीच्यादयो विप्रा यस्तु स्वायम्भुवो मनुः । ते वै ब्रह्मण आदेशात्कथमेतदभावयन् ।। ३-२०-१० ।।ye marIcyAdayo viprA yastu svAyambhuvo manuH | te vai brahmaNa AdezAtkathametadabhAvayan || 3-20-10 || Vidura inquired: How did the Prajāpatis [such progenitors of living entities as Marīci and Svāyambhuva Manu] create according to the instruction of Brahmā, and how did they evolve this manifested universe? ।। 3-20-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/7एवमुग्रश्रवाः पृष्टः ऋषिभिर्नैमिषायनैः । भगवत्यर्पिताध्यात्मस्तानाह श्रूयतामिति ।। ३-२०-७ ।।evamugrazravAH pRSTaH RSibhirnaimiSAyanaiH | bhagavatyarpitAdhyAtmastAnAha zrUyatAmiti || 3-20-7 || On being asked to speak by the great sages of Naimiṣāraṇya, the son of Romaharṣaṇa, Sūta Gosvāmī, whose mind was absorbed in the transcendental pastimes of the Lord, said: Please hear what I shall now speak. ।। 3-20-7 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/3द्वैपायनादनवरो महित्वे तस्य देहजः । सर्वात्मना श्रितः कृष्णं तत्परांश्चाप्यनुव्रतः ।। ३-२०-३ ।।dvaipAyanAdanavaro mahitve tasya dehajaH | sarvAtmanA zritaH kRSNaM tatparAMzcApyanuvrataH || 3-20-3 ||Vidura was born from the body of Vedavyāsa and was not less than he. Thus he accepted the lotus feet of Kṛṣṇa wholeheartedly and was attached to His devotees. ।। 3-20-3 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/1शौनक उवाच महीं प्रतिष्ठामध्यस्य सौते स्वायम्भुवो मनुः । कान्यन्वतिष्ठद्द्वाराणि मार्गायावरजन्मनाम् ।। ३-२०-१ ।।zaunaka uvAca mahIM pratiSThAmadhyasya saute svAyambhuvo manuH | kAnyanvatiSThaddvArANi mArgAyAvarajanmanAm || 3-20-1 ||Śrī Śaunaka inquired: O Sūta Gosvāmī, after the earth was again situated in its orbit, what did Svāyambhuva Manu do to show the path of liberation to persons who were to take birth later on? ।। 3-20-1 ।।
- •siva.sh/ramayana/ayodhya-kanda/109/28कर्मभूमिमां प्राप्य कर्तव्यं कर्म यच्छुभम् | अग्निर्वायुश्च सोमश्च कर्मणां फलभागिनः || २-१०९-२८karmabhUmimAM prApya kartavyaM karma yacchubham | agnirvAyuzca somazca karmaNAM phalabhAginaH || 2-109-28Having reached this land of (religious) actions, one should perform auspicious rites. As fruit of their actions, Agni, Vayu and Soma have obtained their status. [2-109-28]
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- •siva.sh/srimad-bhagavatam/skandam-3/20/16तस्य नाभेरभूत्पद्मं सहस्रार्कोरुदीधिति । सर्वजीवनिकायौको यत्र स्वयमभूत्स्वराट् ।। ३-२०-१६ ।।tasya nAbherabhUtpadmaM sahasrArkorudIdhiti | sarvajIvanikAyauko yatra svayamabhUtsvarAT || 3-20-16 || From the navel of the Personality of Godhead Garbhodakaśāyī Viṣṇu sprouted a lotus flower effulgent like a thousand blazing suns. This lotus flower is the reservoir of all conditioned souls, and the first living entity who came out of the lotus flower was the omnipotent Brahmā ।। 3-20-16 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/15सोऽशयिष्टाब्धिसलिले आण्डकोशो निरात्मकः । साग्रं वै वर्षसाहस्रमन्ववात्सीत्तमीश्वरः ।। ३-२०-१५ ।।so'zayiSTAbdhisalile ANDakozo nirAtmakaH | sAgraM vai varSasAhasramanvavAtsIttamIzvaraH || 3-20-15 || For over one thousand years the shiny egg lay on the waters of the Causal Ocean in the lifeless state. Then the Lord entered it as Garbhodakaśāyī Viṣṇu. ।। 3-20-15 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/14तानि चैकैकशः स्रष्टुमसमर्थानि भौतिकम् । संहत्य दैवयोगेन हैममण्डमवासृजन् ।। ३-२०-१४ ।।tAni caikaikazaH sraSTumasamarthAni bhautikam | saMhatya daivayogena haimamaNDamavAsRjan || 3-20-14 || Separately unable to produce the material universe, they combined with the help of the energy of the Supreme Lord and were able to produce a shining egg. ।। 3-20-14 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/13रजःप्रधानान् महतस्त्रिलिङ्गो दैवचोदितात् । जातः ससर्ज भूतादिर्वियदादीनि पञ्चशः ।। ३-२०-१३ ।।rajaHpradhAnAn mahatastriliGgo daivacoditAt | jAtaH sasarja bhUtAdirviyadAdIni paJcazaH || 3-20-13 || As impelled by the destiny of the jīva, the false ego, which is of three kinds, evolved from the mahat-tattva, in which the element of rajas predominates. From the ego, in turn, evolved many groups of five principles. ।। 3-20-13 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/12मैत्रेय उवाच दैवेन दुर्वितर्क्येण परेणानिमिषेण च । जातक्षोभाद्भगवतो महानासीद्गुणत्रयात् ।। ३-२०-१२ ।।maitreya uvAca daivena durvitarkyeNa pareNAnimiSeNa ca | jAtakSobhAdbhagavato mahAnAsIdguNatrayAt || 3-20-12 || Maitreya said: When the equilibrium of the combination of the three modes of nature was agitated by the unseen activity of the living entity, by Mahā-Viṣṇu and by the force of time, the total material elements were produced. ।। 3-20-12 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/10ये मरीच्यादयो विप्रा यस्तु स्वायम्भुवो मनुः । ते वै ब्रह्मण आदेशात्कथमेतदभावयन् ।। ३-२०-१० ।।ye marIcyAdayo viprA yastu svAyambhuvo manuH | te vai brahmaNa AdezAtkathametadabhAvayan || 3-20-10 || Vidura inquired: How did the Prajāpatis [such progenitors of living entities as Marīci and Svāyambhuva Manu] create according to the instruction of Brahmā, and how did they evolve this manifested universe? ।। 3-20-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/7एवमुग्रश्रवाः पृष्टः ऋषिभिर्नैमिषायनैः । भगवत्यर्पिताध्यात्मस्तानाह श्रूयतामिति ।। ३-२०-७ ।।evamugrazravAH pRSTaH RSibhirnaimiSAyanaiH | bhagavatyarpitAdhyAtmastAnAha zrUyatAmiti || 3-20-7 || On being asked to speak by the great sages of Naimiṣāraṇya, the son of Romaharṣaṇa, Sūta Gosvāmī, whose mind was absorbed in the transcendental pastimes of the Lord, said: Please hear what I shall now speak. ।। 3-20-7 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/3द्वैपायनादनवरो महित्वे तस्य देहजः । सर्वात्मना श्रितः कृष्णं तत्परांश्चाप्यनुव्रतः ।। ३-२०-३ ।।dvaipAyanAdanavaro mahitve tasya dehajaH | sarvAtmanA zritaH kRSNaM tatparAMzcApyanuvrataH || 3-20-3 ||Vidura was born from the body of Vedavyāsa and was not less than he. Thus he accepted the lotus feet of Kṛṣṇa wholeheartedly and was attached to His devotees. ।। 3-20-3 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/20/1शौनक उवाच महीं प्रतिष्ठामध्यस्य सौते स्वायम्भुवो मनुः । कान्यन्वतिष्ठद्द्वाराणि मार्गायावरजन्मनाम् ।। ३-२०-१ ।।zaunaka uvAca mahIM pratiSThAmadhyasya saute svAyambhuvo manuH | kAnyanvatiSThaddvArANi mArgAyAvarajanmanAm || 3-20-1 ||Śrī Śaunaka inquired: O Sūta Gosvāmī, after the earth was again situated in its orbit, what did Svāyambhuva Manu do to show the path of liberation to persons who were to take birth later on? ।। 3-20-1 ।।
- •siva.sh/ramayana/ayodhya-kanda/109/28कर्मभूमिमां प्राप्य कर्तव्यं कर्म यच्छुभम् | अग्निर्वायुश्च सोमश्च कर्मणां फलभागिनः || २-१०९-२८karmabhUmimAM prApya kartavyaM karma yacchubham | agnirvAyuzca somazca karmaNAM phalabhAginaH || 2-109-28Having reached this land of (religious) actions, one should perform auspicious rites. As fruit of their actions, Agni, Vayu and Soma have obtained their status. [2-109-28]