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    siva.sh/srimad-bhagavatam/skandam-2/5/35
    स एव पुरुषस्तस्मादण्डं निर्भिद्य निर्गतः । सहस्रोर्वङ्घ्रिबाह्वक्षः सहस्राननशीर्षवान् ।। २-५-३५ ।।sa eva puruSastasmAdaNDaM nirbhidya nirgataH | sahasrorvaGghribAhvakSaH sahasrAnanazIrSavAn || 2-5-35 ||The Lord [Mahā-Viṣṇu], although lying in the Causal Ocean, came out of it, and dividing Himself as Hiraṇyagarbha, He entered into each universe and assumed the virāṭ-rūpa, with thousands of legs, arms, mouths, heads, etc. ।। 2-5-35 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/24
    सोऽहङ्कार इति प्रोक्तो विकुर्वन् समभूत्त्रिधा । वैकारिकस्तैजसश्च तामसश्चेति यद्भिदा । द्रव्यशक्तिः क्रियाशक्तिर्ज्ञानशक्तिरिति प्रभो ।। २-५-२४ ।।so'haGkAra iti prokto vikurvan samabhUttridhA | vaikArikastaijasazca tAmasazceti yadbhidA | dravyazaktiH kriyAzaktirjJAnazaktiriti prabho || 2-5-24 ||The self-centered materialistic ego, thus being transformed into three features, becomes known as the modes of goodness, passion and ignorance in three divisions, namely the powers that evolve matter, knowledge of material creations, and the intelligence that guides such materialistic activities. Nārada, you are quite competent to understand this. ।। 2-5-24 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/23
    महतस्तु विकुर्वाणाद्रजःसत्त्वोपबृंहितात् । तमःप्रधानस्त्वभवद्द्रव्यज्ञानक्रियात्मकः ।। २-५-२३ ।।mahatastu vikurvANAdrajaHsattvopabRMhitAt | tamaHpradhAnastvabhavaddravyajJAnakriyAtmakaH || 2-5-23 ||Material activities are caused by the mahat-tattva’s being agitated. At first there is transformation of the modes of goodness and passion, and later — due to the mode of ignorance — matter, its knowledge, and different activities of material knowledge come into play. ।। 2-5-23 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/22
    कालाद्गुणव्यतिकरः परिणामः स्वभावतः । कर्मणो जन्म महतः पुरुषाधिष्ठितादभूत् ।। २-५-२२ ।।kAlAdguNavyatikaraH pariNAmaH svabhAvataH | karmaNo janma mahataH puruSAdhiSThitAdabhUt || 2-5-22 ||After the incarnation of the first puruṣa [Kāraṇārṇavaśāyī Viṣṇu], the mahat-tattva, or the principles of material creation, take place, and then time is manifested, and in course of time the three qualities appear. Nature means the three qualitative appearances. They transform into activities. ।। 2-5-22 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/21
    कालं कर्म स्वभावं च मायेशो मायया स्वया । आत्मन् यदृच्छया प्राप्तं विबुभूषुरुपाददे ।। २-५-२१ ।।kAlaM karma svabhAvaM ca mAyezo mAyayA svayA | Atman yadRcchayA prAptaM vibubhUSurupAdade || 2-5-21 ||The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently. ।। 2-5-21 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/18
    सत्त्वं रजस्तम इति निर्गुणस्य गुणास्त्रयः । स्थितिसर्गनिरोधेषु गृहीता मायया विभोः ।। २-५-१८ ।।sattvaM rajastama iti nirguNasya guNAstrayaH | sthitisarganirodheSu gRhItA mAyayA vibhoH || 2-5-18 ||The Supreme Lord is pure, spiritual form, transcendental to all material qualities, yet for the sake of the creation of the material world and its maintenance and annihilation, He accepts through His external energy the material modes of nature called goodness, passion and ignorance. ।। 2-5-18 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/14
    द्रव्यं कर्म च कालश्च स्वभावो जीव एव च । वासुदेवात्परो ब्रह्मन् न चान्योऽर्थोऽस्ति तत्त्वतः ।। २-५-१४ ।।dravyaM karma ca kAlazca svabhAvo jIva eva ca | vAsudevAtparo brahman na cAnyo'rtho'sti tattvataH || 2-5-14 ||The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vāsudeva, and in truth there is no other value in them. ।। 2-5-14 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/11
    येन स्वरोचिषा विश्वं रोचितं रोचयाम्यहम् । यथार्कोऽग्निर्यथा सोमो यथर्क्षग्रहतारकाः ।। २-५-११ ।।yena svarociSA vizvaM rocitaM rocayAmyaham | yathArko'gniryathA somo yatharkSagrahatArakAH || 2-5-11 || I create after the Lord’s creation by His personal effulgence [known as the brahmajyoti], just as when the sun manifests its fire, the moon, the firmament, the influential planets and the twinkling stars also manifest their brightness. ।। 2-5-11 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/5/1
    नारद उवाच देवदेव नमस्तेऽस्तु भूतभावन पूर्वज । तद्विजानीहि यज्ज्ञानमात्मतत्त्वनिदर्शनम् ।। २-५-१ ।।nArada uvAca devadeva namaste'stu bhUtabhAvana pUrvaja | tadvijAnIhi yajjJAnamAtmatattvanidarzanam || 2-5-1 ||Śrī Nārada Muni asked Brahmājī: O chief amongst the demigods, O firstborn living entity, I beg to offer my respectful obeisances unto you. Please tell me that transcendental knowledge which specifically directs one to the truth of the individual soul and the Supersoul. ।। 2-5-1 ।।
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    siva.sh/ramayana/ayodhya-kanda/94/10
    पुष्पवद्भिः फलोपेतैश्छायावद्भिर्मनोरमैः | एवमादिभिराकीर्णः श्रियं पुष्यत्ययं गिरिः || २-९४-१०puSpavadbhiH phalopetaizchAyAvadbhirmanoramaiH | evamAdibhirAkIrNaH zriyaM puSyatyayaM giriH || 2-94-10- and other various kinds of flowering trees and trees laden with fruits, shady and enchanting, are spread over this mountain. [2-94-10]