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- siva.sh/vijnana-bhairava-tantra/85लीनं मूर्ध्नि वियत्सर्वम् भैरवत्वेन भावयेत् । तत्सर्वम् भैरवाकारतेजस्तत्त्वं समाविशेत् ॥ ८५ ॥lInaM mUrdhni viyatsarvam bhairavatvena bhAvayet । tatsarvam bhairavAkAratejastattvaM samAvizet ॥ 85 ॥One should contemplate on the sky as the form of bhairava (until it is) all absorbed in the forehead. Then all that (space) will be entered by the essence of light in the state of bhairava.
- siva.sh/manusmriti/3/140यः सङ्गतानि कुरुते मोहात्श्राद्धेन मानवः । स स्वर्गाच्च्यवते लोकात्श्राद्धमित्रो द्विजाधमः ॥ १४० ॥yaH saGgatAni kurute mohAtzrAddhena mAnavaH । sa svargAccyavate lokAtzrAddhamitro dvijAdhamaH ॥ 140 ॥That meanest among twice-born men who in his folly contracts friendships through a funeral sacrifice, loses heaven, because he performed a Sraddha for the sake of friendship.
- siva.sh/mahabharat/adi-parva/70/20ततॊ महर्षिभिः करुद्धैः शप्तः सद्यॊ वयनश्यत लॊभान्वितॊ मदबलान नष्टसंज्ञॊ नराधिपः ॥ १-७०-२० ॥tatò maharSibhiH karuddhaiH zaptaH sadyò vayanazyata lòbhAnvitò madabalAna naSTasaMjJò narAdhipaH ॥ 1-70-20 ॥'Then the wrath of the great Rishis was excited, and the avaricious monarch, who intoxicated with power, had lost his reason, was immediately destroyed by their curse.' ॥ 1-70-20 ॥
- siva.sh/manusmriti/3/139यस्य मित्रप्रधानानि श्राद्धानि च हवींषि च । तस्य प्रेत्य फलं नास्ति श्राद्धेषु च हविःषु च ॥ १३९ ॥yasya mitrapradhAnAni zrAddhAni ca havIMSi ca । tasya pretya phalaM nAsti zrAddheSu ca haviHSu ca ॥ 139 ॥He who performs funeral sacrifices and offerings to the gods chiefly for the sake of (gaining) friends, reaps after death no reward for Sraddhas and sacrifices.
- siva.sh/vijnana-bhairava-tantra/81मध्यजिह्वे स्फारितास्ये मध्ये निक्षिप्य चेतनाम् । होच्चारं मनसा कुर्वस्ततः शान्ते प्रलीयते ॥ ८१ ॥madhyajihve sphAritAsye madhye nikSipya cetanAm । hoccAraM manasA kurvastataH zAnte pralIyate ॥ 81 ॥(Placing) the middle of the tongue in that which has been opened widely and throwing the consciousness in the middle, mentally repeating 'Ha', the mind will be dissolved in tranquility.
- siva.sh/vijnana-bhairava-tantra/80स्थूलरूपस्य भावस्य स्तब्धां दृष्टिं निपात्य च । अचिरेण निराधारं मनः कृत्वा शिवं व्रजेत् ॥ ८० ॥sthUlarUpasya bhAvasya stabdhAM dRSTiM nipAtya ca । acireNa nirAdhAraM manaH kRtvA zivaM vrajet ॥ 80 ॥One should steady the gaze (without blinking) on the gross form of any object. When the mind is transfixed and made supportless (without any other thought or feeling), it at once acquires the state of shiva (transcendence).
- siva.sh/manusmriti/3/138न श्राद्धे भोजयेन् मित्रं धनैः कार्योऽस्य सङ्ग्रहः । नारिं न मित्रं यं विद्यात् तं श्राद्धे भोजयेद् द्विजम् ॥ १३८ ॥na zrAddhe bhojayen mitraM dhanaiH kAryo'sya saGgrahaH । nAriM na mitraM yaM vidyAt taM zrAddhe bhojayed dvijam ॥ 138 ॥Let him not entertain a personal friend at a funeral sacrifice; he may gain his affection by (other) valuable gifts; let him feed at a Sraddha a Brahmana whom he considers neither as a foe nor as a friend.
- siva.sh/vijnana-bhairava-tantra/79उपविश्यासने सम्यग्बाहू कृत्वार्धकुञ्चितौ । कक्षव्योम्न्नि मनः कुर्वन् शममायाति तल्लयात् ॥ ७९ ॥upavizyAsane samyagbAhU kRtvArdhakuJcitau । kakSavyomnni manaH kurvan zamamAyAti tallayAt ॥ 79 ॥Sitting in a correct posture and curving the arms and hands into a circle, fix the gaze inside this space. The mind becomes peaceful by this laya.
- siva.sh/manusmriti/3/136अश्रोत्रियः पिता यस्य पुत्रः स्याद् वेदपारगः । अश्रोत्रियो वा पुत्रः स्यात् पिता स्याद् वेदपारगः ॥ १३६ ॥azrotriyaH pitA yasya putraH syAd vedapAragaH । azrotriyo vA putraH syAt pitA syAd vedapAragaH ॥ 136 ॥If there is a father ignorant of the sacred texts whose son has learned one whole recension of the Veda and the Angas, and a son ignorant of the sacred texts whose father knows an entire recension of the Veda and the Angas,
- siva.sh/ramayana/yuddha-kanda/13/8इहप्राप्तान्वयंसर्वान् शत्रूंस्तवमहाबल: । वशेशस्त्रप्रतापेनकरिष्यामोनसंशयः ॥ ६-१३-८ihaprAptAnvayaMsarvAn zatrUMstavamahAbala: । vazezastrapratApenakariSyAmonasaMzayaH ॥ 6-13-8"O Ravana of extraordinary strength we will bring all your enemies under control on their arrival here. There is no doubt.'' ॥ 6-13-8॥