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- siva.sh/mahabharat/adi-parva/22/5नागानाम उत्तमॊ हर्शस तदा वर्षति वासवे आपूर्यत मही चापि सलिलेन समन्ततः ॥ १-२२-५ ॥nAgAnAma uttamò harzasa tadA varSati vAsave ApUryata mahI cApi salilena samantataH ॥ 1-22-5 ॥'And upon Indra's causing that downpour, the Nagas became exceedingly delighted. And the Earth was filled with water all around. And the cool, clear water reached even the nether regions. And there were countless waves of water all over the Earth.' ॥ 1-22-5 ॥
- siva.sh/srimad-bhagavatam/skandam-11/3/45नाचरेद्यस्तु वेदोक्तं स्वयमज्ञोऽजितेन्द्रियः । विकर्मणा ह्यधर्मेण मृत्योर्मृत्युमुपैति सः ॥ ११-३-४५ ॥nAcaredyastu vedoktaM svayamajJo'jitendriyaH । vikarmaNA hyadharmeNa mRtyormRtyumupaiti saH ॥ 11-3-45 ॥If an ignorant person who has not conquered the material senses does not adhere to the Vedic injunctions, certainly he will engage in sinful and irreligious activities. Thus his reward will be repeated birth and death. ॥ 11-3-45 ॥
- siva.sh/manusmriti/1/80मन्वन्तराण्यसङ्ख्यानि सर्गः संहार एव च । क्रीडन्निवैतत् कुरुते परमेष्ठी पुनः पुनः ॥ ८० ॥manvantarANyasaGkhyAni sargaH saMhAra eva ca । krIDannivaitat kurute parameSThI punaH punaH ॥ 80 ॥The Manvantaras, the creations and destructions (of the world, are) numberless; sporting, as it were, Brahman repeats this again and again.
- siva.sh/mahabharat/adi-parva/9/19स दृष्ट्वा जिह्मगान सर्वांस तीव्रकॊपसमन्वितः अभिहन्ति यथासन्नं गृह्य परहरणं सदा ॥ १-९-१९ ॥sa dRSTvA jihmagAna sarvAMsa tIvrakòpasamanvitaH abhihanti yathAsannaM gRhya paraharaNaM sadA ॥ 1-9-19 ॥'And whenever he saw a serpent he became filled with great wrath and always killed it with a weapon.'॥ 1-9-19 ॥
- siva.sh/mahabharat/adi-parva/3/149स तान सर्वास तुष्टावैभिर मन्त्रवादश्लॊकैः ॥ १-३-१४९ ॥sa tAna sarvAsa tuSTAvaibhira mantravAdazlòkaiH ॥ 1-3-149 ॥'He praised them all with hymns and verses, expressing his satisfaction.' ॥ 1-3-149 ॥
- siva.sh/manusmriti/1/77वायोरपि विकुर्वाणाद् विरोचिष्णु तमोनुदम् । ज्योतिरुत्पद्यते भास्वत् तद् रूपगुणमुच्यते ॥ ७७ ॥vAyorapi vikurvANAd virociSNu tamonudam । jyotirutpadyate bhAsvat tad rUpaguNamucyate ॥ 77 ॥Next from wind modifying itself, proceeds the brilliant light, which illuminates and dispels darkness; that is declared to possess the quality of colour;
- siva.sh/srimad-bhagavatam/skandam-10/87/2श्रीशुक उवाच बुद्धीन्द्रियमनःप्राणान् जनानामसृजत्प्रभुः । मात्रार्थं च भवार्थं च आत्मनेऽकल्पनाय च ॥ १०-८७-२ ॥zrIzuka uvAca buddhIndriyamanaHprANAn janAnAmasRjatprabhuH । mAtrArthaM ca bhavArthaM ca Atmane'kalpanAya ca ॥ 10-87-2 ॥Śukadeva Gosvamī said: The Supreme Lord manifested the material intelligence, senses, mind and vital air of the living entities so that they could indulge their desires for sense gratification, take repeated births to engage in fruitive activities, become elevated in future lives and ultimately attain liberation. ॥ 10-87-2 ॥
- siva.sh/srimad-bhagavatam/skandam-10/84/24यथा शयानः पुरुष आत्मानं गुणतत्त्वदृक् । नाममात्रेन्द्रियाभातं न वेद रहितं परम् ॥ १०-८४-२४ ॥yathA zayAnaH puruSa AtmAnaM guNatattvadRk । nAmamAtrendriyAbhAtaM na veda rahitaM param ॥ 10-84-24 ॥A sleeping person imagines an alternative reality for himself and, seeing himself as having various names and forms, forgets his waking identity, which is distinct from the dream. ॥ 10-84-24 ॥
- siva.sh/manusmriti/1/76आकाशात् तु विकुर्वाणात् सर्वगन्धवहः शुचिः । बलवाञ्जायते वायुः स वै स्पर्शगुणो मतः ॥ ७६ ॥AkAzAt tu vikurvANAt sarvagandhavahaH zuciH । balavAJjAyate vAyuH sa vai sparzaguNo mataH ॥ 76 ॥But from ether, modifying itself, springs the pure, powerful wind, the vehicle of all perfumes; that is held to possess the quality of touch.
- siva.sh/srimad-bhagavatam/skandam-10/84/22नमस्तस्मै भगवते कृष्णायाकुण्ठमेधसे । स्वयोगमाययाच्छन्नमहिम्ने परमात्मने ॥ १०-८४-२२ ॥namastasmai bhagavate kRSNAyAkuNThamedhase । svayogamAyayAcchannamahimne paramAtmane ॥ 10-84-22 ॥Let us offer obeisances unto that Supreme Personality of Godhead, Lord Kṛṣṇa, the infinitely intelligent Supersoul, who has disguised His greatness through His mystic Yoga-māyā. ॥ 10-84-22 ॥