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  1. siva.sh/manusmriti/2/97
    वेदास्त्यागश्च यज्ञाश्च नियमाश्च तपांसि च । न विप्रदुष्टभावस्य सिद्धिं गच्छति कर्हि चित् ॥ ९७ ॥vedAstyAgazca yajJAzca niyamAzca tapAMsi ca । na vipraduSTabhAvasya siddhiM gacchati karhi cit ॥ 97 ॥Neither (the study of) the Vedas, nor liberality, nor sacrifices, nor any (self-imposed) restraint, nor austerities, ever procure the attainment (of rewards) to a man whose heart is contaminated (by sensuality).
  2. siva.sh/srimad-bhagavatam/skandam-11/12/24
    एवं गुरूपासनयैकभक्त्या विद्याकुठारेण शितेन धीरः विवृश्च्य जीवाशयमप्रमत्तः सम्पद्य चात्मानमथ त्यजास्त्रम् ॥ ११-१२-२४ ॥evaM gurUpAsanayaikabhaktyA vidyAkuThAreNa zitena dhIraH vivRzcya jIvAzayamapramattaH sampadya cAtmAnamatha tyajAstram ॥ 11-12-24 ॥With steady intelligence you should develop unalloyed devotional service by careful worship of the spiritual master, and with the sharpened ax of transcendental knowledge you should cut off the subtle material covering of the soul. Upon realizing the Supreme Personality of Godhead, you should then give up that ax of analytic knowledge. ॥ 11-12-24 ॥
  3. siva.sh/srimad-bhagavatam/skandam-11/9/8
    उभयोरप्यभूद्घोषो ह्यवघ्नन्त्याः स्म शङ्खयोः । तत्राप्येकं निरभिददेकस्मान्नाभवद्ध्वनिः ॥ ११-९-८ ॥ubhayorapyabhUdghoSo hyavaghnantyAH sma zaGkhayoH । tatrApyekaM nirabhidadekasmAnnAbhavaddhvaniH ॥ 11-9-8 ॥Thereafter, as the young girl continued to husk the rice, the two bracelets on each wrist continued to collide and make noise. Therefore she took one bracelet off each arm, and with only one left on each wrist there was no more noise. ॥ 11-9-8 ॥
  4. siva.sh/manusmriti/2/94
    न जातु कामः कामानामुपभोगेन शाम्यति । हविषा कृष्णवर्त्मैव भूय एवाभिवर्धते ॥ ९४ ॥na jAtu kAmaH kAmAnAmupabhogena zAmyati । haviSA kRSNavartmaiva bhUya evAbhivardhate ॥ 94 ॥Desire is never extinguished by the enjoyment of desired objects; it only grows stronger like a fire (fed) with clarified butter.
  5. siva.sh/srimad-bhagavatam/skandam-11/9/7
    सा तज्जुगुप्सितं मत्वा महती वृडिता ततः । बभञ्जैकैकशः शङ्खान् द्वौ द्वौ पाण्योरशेषयत् ॥ ११-९-७ ॥sA tajjugupsitaM matvA mahatI vRDitA tataH । babhaJjaikaikazaH zaGkhAn dvau dvau pANyorazeSayat ॥ 11-9-7 ॥The young girl feared that the men would consider her family to be poor because their daughter was busily engaged in the menial task of husking rice. Being very intelligent, the shy girl broke the shell bracelets from her arms, leaving just two on each wrist. ॥ 11-9-7 ॥
  6. siva.sh/srimad-bhagavatam/skandam-11/9/5
    क्वचित्कुमारी त्वात्मानं वृणानान् गृहमागतान् । स्वयं तानर्हयामास क्वापि यातेषु बन्धुषु ॥ ११-९-५ ॥kvacitkumArI tvAtmAnaM vRNAnAn gRhamAgatAn । svayaM tAnarhayAmAsa kvApi yAteSu bandhuSu ॥ 11-9-5 ॥Once a marriageable young girl was alone in her house because her parents and relatives had gone that day to another place. At that time a few men arrived at the house, specifically desiring to marry her. She received them with all hospitality. ॥ 11-9-5 ॥
  7. siva.sh/mahabharat/adi-parva/72/14
    भगिनी धर्मतॊ मे तवं मैवं वॊचः शुभानने सुखम अस्म्य उषितॊ भद्रे न मन्युर विद्यते मम ॥ १-७२-१४ ॥bhaginI dharmatò me tavaM maivaM vòcaH zubhAnane sukhama asmya uSitò bhadre na manyura vidyate mama ॥ 1-72-14 ॥'O large-eyed one, whose face resembles the moon, wherever you are pleased to dwell, there, O auspicious one, shall I also reside, O charming lady of the poetic heart.' ॥ 1-72-14 ॥
  8. siva.sh/srimad-bhagavatam/skandam-11/7/28
    त्वं तु कल्पः कविर्दक्षः सुभगोऽमृतभाषणः । न कर्ता नेहसे किञ्चिज्जडोन्मत्तपिशाचवत् ॥ ११-७-२८ ॥tvaM tu kalpaH kavirdakSaH subhago'mRtabhASaNaH । na kartA nehase kiJcijjaDonmattapizAcavat ॥ 11-7-28 ॥You, however, although capable, learned, expert, handsome and most eloquent, are not engaged in doing anything, nor do you desire anything; rather, you appear stupefied and maddened as if you were a ghostly creature. ॥ 11-7-28 ॥
  9. siva.sh/srimad-bhagavatam/skandam-11/7/27
    प्रायो धर्मार्थकामेषु विवित्सायां च मानवाः । हेतुनैव समीहन्ते आयुषो यशसः श्रियः ॥ ११-७-२७ ॥prAyo dharmArthakAmeSu vivitsAyAM ca mAnavAH । hetunaiva samIhante AyuSo yazasaH zriyaH ॥ 11-7-27 ॥Generally human beings work hard to cultivate religiosity, economic development, sense gratification and also knowledge of the soul, and their usual motive is to increase the duration of their lives, acquire fame and enjoy material opulence. ॥ 11-7-27 ॥
  10. siva.sh/ramayana/yuddha-kanda/16/19
    सत्वंभ्राताऽसिमेराजन्ब्रूहिमांयद्यदिच्छसि । ज्येष्टोमान्यःपितृसमोनचधर्मपथेस्थितः ॥ ६-१६-१९satvaMbhrAtA'simerAjanbrUhimAMyadyadicchasi । jyeSTomAnyaHpitRsamonacadharmapathesthitaH ॥ 6-16-19"O King you, being my (elder) brother, you may tell me what you wish. You are equal to father being elder brother and are to be honoured. But you have not followed the righteous path. ॥ 6-16-19॥