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  1. siva.sh/mahabharat/adi-parva/84/11
    अनित्यतां सुखदुःखस्य बुद्ध्वा; कस्मात संतापम अष्टकाहं भजेयम किं कुर्यां वै किं च कृत्वा न तप्ये; तस्मात संतापं वर्जयाम्य अप्रमत्तः ॥ १-८४-११ ॥anityatAM sukhaduHkhasya buddhvA; kasmAta saMtApama aSTakAhaM bhajeyama kiM kuryAM vai kiM ca kRtvA na tapye; tasmAta saMtApaM varjayAmya apramattaH ॥ 1-84-11 ॥'Understanding the transience of happiness and sorrow, why should I, O Ashtaka, indulge in grief? What should I do, or what should I not do, to avoid suffering? Therefore, I remain vigilant and avoid distress.' ॥ 1-84-11 ॥
  2. siva.sh/mahabharat/adi-parva/84/6
    नानाभावा बहवॊ जीवलॊके; दैवाधीना नष्टचेष्टाधिकाराः तत तत पराप्य न विहन्येत धीरॊ; दिष्टं बलीय इति मत्वात्म बुद्ध्या ॥ १-८४-६ ॥नानाभावा बहवॊ जीवलॊके; दैवाधीना नष्टचेष्टाधिकाराः तत तत पराप्य न विहन्येत धीरॊ; दिष्टं बलीय इति मत्वात्म बुद्ध्या ॥ १-८४-६ ॥'In the diverse world of living beings, many have different destinies. Subject to fate, some have lost their authority through their own actions. Therefore, a wise person should not destroy others for their own gain, thinking, "I am powerful."' ॥ 1-84-6 ॥
  3. siva.sh/manusmriti/5/113
    अपामग्नेश्च संयोगाद् हैमं रौप्यं च निर्बभौ । तस्मात् तयोः स्वयोन्यैव निर्णेको गुणवत्तरः ॥ ११३ ॥apAmagnezca saMyogAd haimaM raupyaM ca nirbabhau । tasmAt tayoH svayonyaiva nirNeko guNavattaraH ॥ 113 ॥From the union of water and fire arose the glittering gold and silver; those two, therefore, are best purified by (the elements) from which they sprang.
  4. siva.sh/manusmriti/5/112
    निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति । अब्जमश्ममयं चैव राजतं चानुपस्कृतम् ॥ ११२ ॥nirlepaM kAJcanaM bhANDamadbhireva vizudhyati । abjamazmamayaM caiva rAjataM cAnupaskRtam ॥ 112 ॥A golden vessel which shows no stains, becomes pure with water alone, likewise what is produced in water (as shells and coral), what is made of stone, and a silver (vessel) not enchased.
  5. siva.sh/mahabharat/adi-parva/84/4
    [य] परतिकूलं कर्मणां पापम आहुस; तद वर्तते ऽपरवणे पापलॊक्यम सन्तॊ ऽसतां नानुवर्तन्ति चैतद; यथा आत्मैषाम अनुकूल वादी ॥ १-८४-४ ॥[ya] paratikUlaM karmaNAM pApama Ahusa; tada vartate 'paravaNe pApalòkyama santò 'satAM nAnuvartanti caitada; yathA AtmaiSAma anukUla vAdI ॥ 1-84-4 ॥'The evil that is done is said to be contrary to one's interests; it leads to a realm of evil. Those who are virtuous do not engage in it. It is such as this, just as the proponent of their interest.' ॥ 1-84-4 ॥
  6. siva.sh/manusmriti/5/81
    श्रोत्रिये तूपसम्पन्ने त्रिरात्रमशुचिर्भवेत् । मातुले पक्षिणीं रात्रिं शिष्यर्त्विग्बान्धवेषु च ॥ ८१ ॥zrotriye tUpasampanne trirAtramazucirbhavet । mAtule pakSiNIM rAtriM ziSyartvigbAndhaveSu ca ॥ 81 ॥For a Srotriya who resides with (him out of affection), a man shall be impure for three days; for a maternal uncle, a pupil, an officiating priest, or a maternal relative, for one night together with the preceding and following days.
  7. siva.sh/manusmriti/5/67
    नृणामकृतचूडानां विशुद्धिर्नैशिकी स्मृता । निर्वृत्तचूडकानां तु त्रिरात्रात्शुद्धिरिष्यते ॥ ६७ ॥nRNAmakRtacUDAnAM vizuddhirnaizikI smRtA । nirvRttacUDakAnAM tu trirAtrAtzuddhiriSyate ॥ 67 ॥(On the death) of children whose tonsure (Kudakarman) has not been performed, the (Sapindas) are declared to become pure in one (day and) night; (on the death) of those who have received the tonsure (but not the initiation, the law) ordains (that) the purification (takes place) after three days
  8. siva.sh/manusmriti/5/66
    रात्रिभिर्मासतुल्याभिर्गर्भस्रावे विशुध्यति । रजस्युपरते साध्वी स्नानेन स्त्री रजस्वला ॥ ६६ ॥rAtribhirmAsatulyAbhirgarbhasrAve vizudhyati । rajasyuparate sAdhvI snAnena strI rajasvalA ॥ 66 ॥(A woman) is purified on a miscarriage in as many (days and) nights as months (elapsed after conception), and a menstruating female becomes pure by bathing after the menstrual secretion has ceased (to flow).
  9. siva.sh/manusmriti/5/64
    अह्ना चैकेन रात्र्या च त्रिरात्रैरेव च त्रिभिः । शवस्पृशो विशुध्यन्ति त्र्यहादुदकदायिनः ॥ ६४ ॥ahnA caikena rAtryA ca trirAtraireva ca tribhiH । zavaspRzo vizudhyanti tryahAdudakadAyinaH ॥ 64 ॥Those who have touched a corpse are purified after one day and night (added to) three periods of three days; those who give libations of water, after three days.
  10. siva.sh/mahabharat/adi-parva/84/3
    [आस्टक] अवादीश चेद वयसा यः स वृद्ध; इति राजन नाभ्यवदः कथं चित यॊ वै विद्वान वयसा सन सम वृद्धः; स एव पूज्यॊ भवति दविजानाम ॥ १-८४-३ ॥[AsTaka] avAdIza ceda vayasA yaH sa vRddha; iti rAjana nAbhyavadaH kathaM cita yò vai vidvAna vayasA sana sama vRddhaH; sa eva pUjyò bhavati davijAnAma ॥ 1-84-3 ॥'Ashtaka responded, "You assert, O monarch, that age confers the right to respect. Yet, it is held that true reverence is due to those who excel in wisdom and ascetic virtue."' ॥ 1-84-3 ॥