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  1. siva.sh/srimad-bhagavatam/skandam-5/10/10
    स्थौल्यं कार्श्यं व्याधय आधयश्च क्षुत्तृड्भयं कलिरिच्छा जरा च । निद्रा रतिर्मन्युरहं मदः शुचो देहेन जातस्य हि मे न सन्ति ॥ ५-१०-१० ॥sthaulyaM kArzyaM vyAdhaya Adhayazca kSuttRDbhayaM kaliricchA jarA ca । nidrA ratirmanyurahaM madaH zuco dehena jAtasya hi me na santi ॥ 5-10-10 ॥Fatness, thinness, bodily and mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger, lamentation, illusion and identification of the body with the self are all transformations of the material covering of the spirit soul. A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned. ॥ 5-10-10 ॥
  2. siva.sh/srimad-bhagavatam/skandam-5/10/9
    ब्राह्मण उवाच त्वयोदितं व्यक्तमविप्रलब्धं भर्तुः स मे स्याद्यदि वीर भारः । गन्तुर्यदि स्यादधिगम्यमध्वा पीवेति राशौ न विदां प्रवादः ॥ ५-१०-९ ॥brAhmaNa uvAca tvayoditaM vyaktamavipralabdhaM bhartuH sa me syAdyadi vIra bhAraH । ganturyadi syAdadhigamyamadhvA pIveti rAzau na vidAM pravAdaH ॥ 5-10-9 ॥The great brāhmaṇa Jaḍa Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all. ॥ 5-10-9 ॥
  3. siva.sh/srimad-bhagavatam/skandam-5/10/8
    एवं बह्वबद्धमपि भाषमाणं नरदेवाभिमानं रजसा तमसानुविद्धेन मदेन तिरस्कृताशेषभगवत्प्रियनिकेतं पण्डितमानिनं स भगवान् ब्राह्मणो ब्रह्मभूतः सर्वभूतसुहृदात्मा योगेश्वरचर्यायां नातिव्युत्पन्नमतिं स्मयमान इव विगतस्मय इदमाह ॥ ५-१०-८ ॥evaM bahvabaddhamapi bhASamANaM naradevAbhimAnaM rajasA tamasAnuviddhena madena tiraskRtAzeSabhagavatpriyaniketaM paNDitamAninaM sa bhagavAn brAhmaNo brahmabhUtaH sarvabhUtasuhRdAtmA yogezvaracaryAyAM nAtivyutpannamatiM smayamAna iva vigatasmaya idamAha ॥ 5-10-8 ॥Thinking himself a king, King Rahūgaṇa was in the bodily conception and was influenced by material nature’s modes of passion and ignorance. Due to madness, he chastised Jaḍa Bharata with uncalled-for and contradictory words. Jaḍa Bharata was a topmost devotee and the dear abode of the Supreme Personality of Godhead. Although considering himself very learned, the King did not know about the position of an advanced devotee situated in devotional service, nor did he know his characteristics. Jaḍa Bharata was the residence of the Supreme Personality of Godhead; he always carried the form of the Lord within his heart. He was the dear friend of all living beings, and he did not entertain any bodily conception. He therefore smiled and spoke the following words. ॥ 5-10-8 ॥
  4. siva.sh/srimad-bhagavatam/skandam-5/10/7
    अथ पुनः स्वशिबिकायां विषमगतायां प्रकुपित उवाच रहूगणः किमिदमरे त्वं जीवन्मृतो मां कदर्थीकृत्य भर्तृशासनमतिचरसि प्रमत्तस्य च ते करोमि चिकित्सां दण्डपाणिरिव जनताया यथा प्रकृतिं स्वां भजिष्यस इति ॥ ५-१०-७ ॥atha punaH svazibikAyAM viSamagatAyAM prakupita uvAca rahUgaNaH kimidamare tvaM jIvanmRto mAM kadarthIkRtya bhartRzAsanamaticarasi pramattasya ca te karomi cikitsAM daNDapANiriva janatAyA yathA prakRtiM svAM bhajiSyasa iti ॥ 5-10-7 ॥Thereafter, when the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master? You are disregarding me and are not carrying out my order. For this disobedience I shall now punish you just as Yamarāja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing. ॥ 5-10-7 ॥
  5. siva.sh/ramayana/aranya-kanda/49/41
    रामाय तु यथातत्त्वं जटायो हरणं मम । लक्ष्मणाय च तत्सर्वमाख्यातव्यमशेषतः ॥ ३-४९-४१rAmAya tu yathAtattvaM jaTAyo haraNaM mama । lakSmaNAya ca tatsarvamAkhyAtavyamazeSataH ॥ 3-49-41Oh ! Jatayu narrate to Rama and Lakshmana the exact facts of my abduction and all the details without any omission.' ॥ 3-49-41॥
  6. siva.sh/ramayana/aranya-kanda/49/40
    अनेन राक्षसेन्द्रेण करुणं पापकर्मणा । नैष वारयितुं शक्यस्तव क्रूरो निशाचरः । सत्त्वाञ्जितकाशी च सायुधश्चैव दुर्मतिः । ३-४९-४०anena rAkSasendreNa karuNaM pApakarmaNA । naiSa vArayituM zakyastava krUro nizAcaraH । sattvAJjitakAzI ca sAyudhazcaiva durmatiH । 3-49-40- by the sinful king of demons in this pitiable condition. This nightranger is equipped with weapons. Cruel, strong and evilminded, he has won wars. You cannot stop him. ॥ 3-49-40॥
  7. siva.sh/ramayana/aranya-kanda/49/39
    समाक्रन्दद्भयपरा दुःखोपहतया गिरा । जटायो पश्य मामद्य ह्रियमाणामनाथवत् ॥ ३-४९-३९samAkrandadbhayaparA duHkhopahatayA girA । jaTAyo pazya mAmadya hriyamANAmanAthavat ॥ 3-49-39When she saw Jatayu she screamed, shaken by sorrow 'Oh ! Jatayu, see me now being carried away as though I am an orphan . - ॥ 3-49-39॥
  8. siva.sh/ramayana/aranya-kanda/49/38
    वनस्पतिगतं गृध्रं ददर्शाऽयतलोचना । सा तमुद्वीक्ष्य सुश्रोणी रावणस्य वशं गता ॥ ३-४९-३८vanaspatigataM gRdhraM dadarzA'yatalocanA । sA tamudvIkSya suzroNI rAvaNasya vazaM gatA ॥ 3-49-38- she saw the vulture (Jatayu) seated on a tree. The heavy-hipped Sita felt frightened in the grip of Ravana. ॥ 3-49-38॥
  9. siva.sh/ramayana/aranya-kanda/49/37
    आनेष्यति पराक्रम्य वैवस्वतहृतामपि । सा तदा करुणा वाचो विलपन्ती सुदुःखिता ॥ ३-४९-३७AneSyati parAkramya vaivasvatahRtAmapi । sA tadA karuNA vAco vilapantI suduHkhitA ॥ 3-49-37- I am abducted by Yama, the god of death, he will save me even from there by virtue of his valour.' When the griefstricken, she ( Sita ) was lamenting piteously - ॥ 3-49-37॥
  10. siva.sh/ramayana/aranya-kanda/49/36
    विवशाऽपहृता सीता रावणेनेति शंसत । विदित्वा मां महाबाहुरमुत्रापि महाबलः ॥ ३-४९-३६vivazA'pahRtA sItA rAvaNeneti zaMsata । viditvA mAM mahAbAhuramutrApi mahAbalaH ॥ 3-49-36- inform him that Sita is abducted helplessly. If that mighty, long-armed hero knows that . - ॥ 3-49-36॥