Search

  1. siva.sh/srimad-bhagavatam/skandam-5/11/15
    न यावदेतां तनुभृन्नरेन्द्र विधूय मायां वयुनोदयेन । विमुक्तसङ्गो जितषट्सपत्नो वेदात्मतत्त्वं भ्रमतीह तावत् ॥ ५-११-१५ ॥na yAvadetAM tanubhRnnarendra vidhUya mAyAM vayunodayena । vimuktasaGgo jitaSaTsapatno vedAtmatattvaM bhramatIha tAvat ॥ 5-11-15 ॥My dear King Rahūgaṇa, as long as the conditioned soul accepts the material body and is not freed from the contamination of material enjoyment, and as long as he does not conquer his six enemies and come to the platform of self-realization by awakening his spiritual knowledge, he has to wander among different places and different species of life in this material world. ॥ 5-11-15 ॥
  2. siva.sh/srimad-bhagavatam/skandam-5/11/14
    यथानिलः स्थावरजङ्गमानामात्मस्वरूपेण निविष्ट ईशेत् । एवं परो भगवान् वासुदेवः क्षेत्रज्ञ आत्मेदमनुप्रविष्टः ॥ ५-११-१४ ॥yathAnilaH sthAvarajaGgamAnAmAtmasvarUpeNa niviSTa Izet । evaM paro bhagavAn vAsudevaH kSetrajJa AtmedamanupraviSTaH ॥ 5-11-14 ॥He is called Nārāyaṇa, and He is the shelter of living entities after the annihilation of this material world. He is full of all opulences, and He is the resting place of everything material. He is therefore known as Vāsudeva, the Supreme Personality of Godhead. By His own potency, He is present within the hearts of all living entities, just as the air or vital force is within the bodies of all beings, moving and nonmoving. In this way He controls the body. In His partial feature, the Supreme Personality of Godhead enters all bodies and controls them. ॥ 5-11-14 ॥
  3. siva.sh/srimad-bhagavatam/skandam-5/11/13
    क्षेत्रज्ञ आत्मा पुरुषः पुराणः साक्षात्स्वयञ्ज्योतिरजः परेशः । नारायणो भगवान्वासुदेवः स्वमाययाऽऽत्मन्यवधीयमानः ॥ ५-११-१३ ॥kSetrajJa AtmA puruSaH purANaH sAkSAtsvayaJjyotirajaH parezaH । nArAyaNo bhagavAnvAsudevaH svamAyayA''tmanyavadhIyamAnaH ॥ 5-11-13 ॥There are two kinds of kṣetrajña — the living entity, as explained above, and the Supreme Personality of Godhead, who is explained as follows. He is the all-pervading cause of creation. He is full in Himself and is not dependent on others. He is perceived by hearing and direct perception. He is self-effulgent and does not experience birth, death, old age or disease. He is the controller of all the demigods, beginning with Lord Brahmā. ॥ 5-11-13 ॥
  4. siva.sh/srimad-bhagavatam/skandam-5/11/12
    क्षेत्रज्ञ एता मनसो विभूतीर्जीवस्य मायारचितस्य नित्याः । आविर्हिताः क्वापि तिरोहिताश्च शुद्धो विचष्टे ह्यविशुद्धकर्तुः ॥ ५-११-१२ ॥kSetrajJa etA manaso vibhUtIrjIvasya mAyAracitasya nityAH । AvirhitAH kvApi tirohitAzca zuddho vicaSTe hyavizuddhakartuH ॥ 5-11-12 ॥The individual soul bereft of Kṛṣṇa consciousness has many ideas and activities created in the mind by the external energy. They have been existing from time immemorial. Sometimes they are manifest in the wakening state and in the dream state, but during deep sleep ॥ unconsciousness॥ or trance, they disappear. A person who is liberated in this life ॥ jīvan-mukta॥ can see all these things vividly. ॥ 5-11-12 ॥
  5. siva.sh/srimad-bhagavatam/skandam-5/11/11
    द्रव्यस्वभावाशयकर्मकालैरेकादशामी मनसो विकाराः । सहस्रशः शतशः कोटिशश्च क्षेत्रज्ञतो न मिथो न स्वतः स्युः ॥ ५-११-११ ॥dravyasvabhAvAzayakarmakAlairekAdazAmI manaso vikArAH । sahasrazaH zatazaH koTizazca kSetrajJato na mitho na svataH syuH ॥ 5-11-11 ॥The physical elements, nature, the original cause, culture, destiny and the time element are all material causes. Agitated by these material causes, the eleven functions transform into hundreds of functions and then into thousands and then into millions. But all these transformations do not take place automatically by mutual combination. Rather, they are under the direction of the Supreme Personality of Godhead. ॥ 5-11-11 ॥
  6. siva.sh/srimad-bhagavatam/skandam-5/11/10
    गन्धाकृतिस्पर्शरसश्रवांसि विसर्गरत्यर्त्यभिजल्पशिल्पाः । एकादशं स्वीकरणं ममेति शय्यामहं द्वादशमेक आहुः ॥ ५-११-१० ॥gandhAkRtisparzarasazravAMsi visargaratyartyabhijalpazilpAH । ekAdazaM svIkaraNaM mameti zayyAmahaM dvAdazameka AhuH ॥ 5-11-10 ॥Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses. Besides this, there is another conception by which one thinks, “This is my body, this is my society, this is my family, this is my nation,” and so forth. This eleventh function of the mind is called the false ego. According to some philosophers, this is the twelfth function, and its field of activity is the body. ॥ 5-11-10 ॥
  7. siva.sh/srimad-bhagavatam/skandam-5/11/9
    एकादशासन्मनसो हि वृत्तय आकूतयः पञ्च धियोऽभिमानः । मात्राणि कर्माणि पुरं च तासां वदन्ति हैकादश वीर भूमीः ॥ ५-११-९ ॥ekAdazAsanmanaso hi vRttaya AkUtayaH paJca dhiyo'bhimAnaH । mAtrANi karmANi puraM ca tAsAM vadanti haikAdaza vIra bhUmIH ॥ 5-11-9 ॥There are five working senses and five knowledge-acquiring senses. There is also the false ego. In this way, there are eleven items for the mind’s functions. O hero, the objects of the senses ॥ such as sound and touch॥, the organic activities ॥ such as evacuation॥ and the different types of bodies, society, friendship and personality are considered by learned scholars the fields of activity for the functions of the mind. ॥ 5-11-9 ॥
  8. siva.sh/srimad-bhagavatam/skandam-5/11/8
    गुणानुरक्तं व्यसनाय जन्तोः क्षेमाय नैर्गुण्यमथो मनः स्यात् । यथा प्रदीपो घृतवर्तिमश्नन् शिखाः सधूमा भजति ह्यन्यदा स्वम् । पदं तथा गुणकर्मानुबद्धं वृत्तीर्मनः श्रयतेऽन्यत्र तत्त्वम् ॥ ५-११-८ ॥guNAnuraktaM vyasanAya jantoH kSemAya nairguNyamatho manaH syAt । yathA pradIpo ghRtavartimaznan zikhAH sadhUmA bhajati hyanyadA svam । padaM tathA guNakarmAnubaddhaM vRttIrmanaH zrayate'nyatra tattvam ॥ 5-11-8 ॥When the living entity’s mind becomes absorbed in the sense gratification of the material world, it brings about his conditioned life and suffering within the material situation. However, when the mind becomes unattached to material enjoyment, it becomes the cause of liberation. When the flame in a lamp burns the wick improperly, the lamp is blackened, but when the lamp is filled with ghee and is burning properly, there is bright illumination. Similarly, when the mind is absorbed in material sense gratification, it causes suffering, and when detached from material sense gratification it brings about the original brightness of Kṛṣṇa consciousness. ॥ 5-11-8 ॥
  9. siva.sh/srimad-bhagavatam/skandam-5/11/7
    तावानयं व्यवहारः सदाविः क्षेत्रज्ञसाक्ष्यो भवति स्थूलसूक्ष्मः । तस्मान्मनो लिङ्गमदो वदन्ति गुणागुणत्वस्य परावरस्य ॥ ५-११-७ ॥tAvAnayaM vyavahAraH sadAviH kSetrajJasAkSyo bhavati sthUlasUkSmaH । tasmAnmano liGgamado vadanti guNAguNatvasya parAvarasya ॥ 5-11-7 ॥The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth. Learned scholars say that bodily appearance, bondage and liberation are caused by the mind. ॥ 5-11-7 ॥
  10. siva.sh/srimad-bhagavatam/skandam-5/11/6
    दुःखं सुखं व्यतिरिक्तं च तीव्रं कालोपपन्नं फलमाव्यनक्ति । आलिङ्ग्य मायारचितान्तरात्मा स्वदेहिनं संसृतिचक्रकूटः ॥ ५-११-६ ॥duHkhaM sukhaM vyatiriktaM ca tIvraM kAlopapannaM phalamAvyanakti । AliGgya mAyAracitAntarAtmA svadehinaM saMsRticakrakUTaH ॥ 5-11-6 ॥The materialistic mind covering the living entity’s soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness. Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned. ॥ 5-11-6 ॥