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  1. siva.sh/srimad-bhagavatam/skandam-6/5/29
    इति तानपि राजेन्द्र प्रतिसर्गधियो मुनिः । उपेत्य नारदः प्राह वाचः कूटानि पूर्ववत् ॥ ६-५-२९ ॥iti tAnapi rAjendra pratisargadhiyo muniH । upetya nAradaH prAha vAcaH kUTAni pUrvavat ॥ 6-5-29 ॥O King Parīkṣit, Nārada Muni approached these sons of Prajāpati Dakṣa, who were engaged in tapasya to beget children, and spoke enigmatic words to them just as he had spoken to their elder brothers. ॥ 6-5-29 ॥
  2. siva.sh/srimad-bhagavatam/skandam-6/5/27
    अब्भक्षाः कतिचिन्मासान् कतिचिद्वायुभोजनाः । आराधयन् मन्त्रमिममभ्यस्यन्त इडस्पतिम् ॥ ६-५-२७ ॥abbhakSAH katicinmAsAn katicidvAyubhojanAH । ArAdhayan mantramimamabhyasyanta iDaspatim ॥ 6-5-27 ॥For a few months the sons of Prajāpati Dakṣa drank only water and ate only air. Thus undergoing great austerities, they recited this mantra: ॥ 6-5-27 ॥
  3. siva.sh/srimad-bhagavatam/skandam-6/5/26
    तदुपस्पर्शनादेव विनिर्धूतमलाशयाः । जपन्तो ब्रह्म परमं तेपुस्तेऽत्र महत्तपः ॥ ६-५-२६ ।‌।tadupasparzanAdeva vinirdhUtamalAzayAH । japanto brahma paramaM tepuste'tra mahattapaH ॥ 6-5-26 ।‌।At Nārāyaṇa-saras, the second group of sons performed penances in the same way as the first. They bathed in the holy water, and by its touch all the dirty material desires in their hearts were cleansed away. They murmured mantras beginning with oṁkāra and underwent a severe course of austerities. ॥ 6-5-26 ॥
  4. siva.sh/srimad-bhagavatam/skandam-6/5/25
    तेऽपि पित्रा समादिष्टाः प्रजासर्गे धृतव्रताः । नारायणसरो जग्मुर्यत्र सिद्धाः स्वपूर्वजाः ॥ ६-५-२५ ॥te'pi pitrA samAdiSTAH prajAsarge dhRtavratAH । nArAyaNasaro jagmuryatra siddhAH svapUrvajAH ॥ 6-5-25 ॥In accordance with their father’s order to beget children, the second group of sons also went to Nārāyaṇa-saras, the same place where their brothers had previously attained perfection by following the instructions of Nārada. Undertaking great vows of austerity, the Savalāśvas remained at that holy place. ॥ 6-5-25 ॥
  5. siva.sh/srimad-bhagavatam/skandam-6/5/24
    स भूयः पाञ्चजन्यायामजेन परिसान्त्वितः । पुत्रानजनयद्दक्षः शबलाश्वान् सहस्रशः ॥ ६-५-२४ ‌‌॥sa bhUyaH pAJcajanyAyAmajena parisAntvitaH । putrAnajanayaddakSaH zabalAzvAn sahasrazaH ॥ 6-5-24 ‌‌॥When Prajāpati Dakṣa was lamenting for his lost children, Lord Brahmā pacified him with instructions, and thereafter Dakṣa begot one thousand more children in the womb of his wife, Pāñcajanī. This time his sons were known as the Savalāśvas. ॥ 6-5-24 ॥
  6. siva.sh/srimad-bhagavatam/skandam-6/5/23
    नाशं निशम्य पुत्राणां नारदाच्छीलशालिनाम् । अन्वतप्यत कः शोचन् सुप्रजास्त्वं शुचां पदम् ॥ ६-५-२३ ॥nAzaM nizamya putrANAM nAradAcchIlazAlinAm । anvatapyata kaH zocan suprajAstvaM zucAM padam ॥ 6-5-23 ॥The Haryaśvas, the sons of Prajāpati Dakṣa, were very well-behaved, cultured sons, but unfortunately, because of the instructions of Nārada Muni, they deviated from the order of their father. When Dakṣa heard this news, which was brought to him by Nārada Muni, he began to lament. Although he was the father of such good sons, he had lost them all. Certainly this was lamentable. ॥ 6-5-23 ॥
  7. siva.sh/srimad-bhagavatam/skandam-6/5/22
    स्वरब्रह्मणि निर्भातहृषीकेशपदाम्बुजे । अखण्डं चित्तमावेश्य लोकाननुचरन् मुनिः ॥ ६-५-२२ ॥svarabrahmaNi nirbhAtahRSIkezapadAmbuje । akhaNDaM cittamAvezya lokAnanucaran muniH ॥ 6-5-22 ॥The seven musical notes — ṣa, ṛ, gā, ma, pa, dha and ni — are used in musical instruments, but originally they come from the Sāma Veda. The great sage Nārada vibrates sounds describing the pastimes of the Supreme Lord. By such transcendental vibrations, such as Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, he fixes his mind at the lotus feet of the Lord. Thus he directly perceives Hṛṣīkeśa, the master of the senses. After delivering the Haryaśvas, Nārada Muni continued traveling throughout the planetary systems, his mind always fixed at the lotus feet of the Lord. ॥ 6-5-22 ॥
  8. siva.sh/srimad-bhagavatam/skandam-6/5/21
    इति व्यवसिता राजन् हर्यश्वा एकचेतसः । प्रययुस्तं परिक्रम्य पन्थानमनिवर्तनम् ॥ ६-५-२१ ॥iti vyavasitA rAjan haryazvA ekacetasaH । prayayustaM parikramya panthAnamanivartanam ॥ 6-5-21 ॥Śukadeva Gosvāmī continued: My dear King, after hearing the instructions of Nārada, the Haryaśvas, the sons of Prajāpati Dakṣa, were firmly convinced. They all believed in his instructions and reached the same conclusion. Having accepted him as their spiritual master, they circumambulated that great sage and followed the path by which one never returns to this world. ॥ 6-5-21 ॥
  9. siva.sh/srimad-bhagavatam/skandam-6/5/20
    शास्त्रस्य पितुरादेशं यो न वेद निवर्तकम् । कथं तदनुरूपाय गुणविस्रम्भ्युपक्रमेत् ॥ ६-५-२० ॥zAstrasya piturAdezaM yo na veda nivartakam । kathaM tadanurUpAya guNavisrambhyupakramet ॥ 6-5-20 ॥॥ Nārada Muni had asked how one could ignorantly defy one’s own father. The Haryaśvas understood the meaning of this question.॥ One must accept the original instructions of the śāstra. According to Vedic civilization, one is offered a sacred thread as a sign of second birth. One takes his second birth by dint of having received instructions in the śāstra from a bona fide spiritual master. Therefore, śāstra, scripture, is the real father. All the śāstras instruct that one should end his material way of life. If one does not know the purpose of the father’s orders, the śāstras, he is ignorant. The words of a material father who endeavors to engage his son in material activities are not the real instructions of the father. ॥ 6-5-20 ॥
  10. siva.sh/srimad-bhagavatam/skandam-6/5/19
    कालचक्रं भ्रमिस्तीक्ष्णं सर्वं निष्कर्षयज्जगत् । स्वतन्त्रमबुधस्येह किमसत्कर्मभिर्भवेत् ॥ ६-५-१९ ॥kAlacakraM bhramistIkSNaM sarvaM niSkarSayajjagat । svatantramabudhasyeha kimasatkarmabhirbhavet ॥ 6-5-19 ॥॥ Nārada Muni had spoken of a physical object made of sharp blades and thunderbolts. The Haryaśvas understood this allegory as follows.॥ Eternal time moves very sharply, as if made of razors and thunderbolts. Uninterrupted and fully independent, it drives the activities of the entire world. If one does not try to study the eternal element of time, what benefit can he derive from performing temporary material activities? ॥ 6-5-19 ॥