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  1. siva.sh/ramayana/kishkindha-kanda/11/13
    गुहाप्रस्रवणोपेतो बहुकन्दरनिर्दरः । स समर्थस्तव प्रीतिमतुलां कर्तुमाहवे ॥ ४-११-१३guhAprasravaNopeto bahukandaranirdaraH । sa samarthastava prItimatulAM kartumAhave ॥ 4-11-13- waterfalls, and many caves and caverns. He is competent to match your incomparable love for war. ॥ 4-11-13॥
  2. siva.sh/srimad-bhagavatam/skandam-6/16/41
    विषममतिर्न यत्र नृणां त्वमहमिति मम तवेति च यदन्यत्र । विषमधिया रचितो यः स ह्यविशुद्धः क्षयिष्णुरधर्मबहुलः ॥ ६-१६-४१ ॥viSamamatirna yatra nRNAM tvamahamiti mama taveti ca yadanyatra । viSamadhiyA racito yaH sa hyavizuddhaH kSayiSNuradharmabahulaH ॥ 6-16-41 ॥Being full of contradictions, all forms of religion but bhāgavata-dharma work under conceptions of fruitive results and distinctions of “you and I” and “yours and mine.” The followers of Śrīmad-Bhāgavatam have no such consciousness. They are all Kṛṣṇa conscious, thinking that they are Kṛṣṇa’s and Kṛṣṇa is theirs. There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary. Because they are full of envy, they are full of irreligion. ॥ 6-16-41 ॥
  3. siva.sh/srimad-bhagavatam/skandam-6/16/40
    जितमजित तदा भवता यदाह भागवतं धर्ममनवद्यम् । निष्किञ्चना ये मुनय आत्मारामा यमुपासतेऽपवर्गाय ॥ ६-१६-४० ॥jitamajita tadA bhavatA yadAha bhAgavataM dharmamanavadyam । niSkiJcanA ye munaya AtmArAmA yamupAsate'pavargAya ॥ 6-16-40 ॥O unconquerable one, when You spoke about bhāgavata-dharma, which is the uncontaminated religious system for achieving the shelter of Your lotus feet, that was Your victory. Persons who have no material desires, like the Kumāras, who are self-satisfied sages, worship You to be liberated from material contamination. In other words, they accept the process of bhāgavata-dharma to achieve shelter at Your lotus feet. ॥ 6-16-40 ॥
  4. siva.sh/srimad-bhagavatam/skandam-6/16/39
    कामधियस्त्वयि रचिता न परम रोहन्ति यथा करम्भबीजानि । ज्ञानात्मन्यगुणमये गुणगणतोऽस्य द्वन्द्वजालानि ॥ ६-१६-३९ ॥kAmadhiyastvayi racitA na parama rohanti yathA karambhabIjAni । jJAnAtmanyaguNamaye guNagaNato'sya dvandvajAlAni ॥ 6-16-39 ॥O Supreme Lord, if persons obsessed with material desires for sense gratification through material opulence worship You, who are the source of all knowledge and are transcendental to material qualities, they are not subject to material rebirth, just as sterilized or fried seeds do not produce plants. Living entities are subjected to the repetition of birth and death because they are conditioned by material nature, but since You are transcendental, one who is inclined to associate with You in transcendence escapes the conditions of material nature. ॥ 6-16-39 ॥
  5. siva.sh/srimad-bhagavatam/skandam-6/16/38
    विषयतृषो नरपशवो य उपासते विभूतीर्न परं त्वाम् । तेषामाशिष ईश तदनु विनश्यन्ति यथा राजकुलम् ॥ ६-१६-३८ ॥viSayatRSo narapazavo ya upAsate vibhUtIrna paraM tvAm । teSAmAziSa Iza tadanu vinazyanti yathA rAjakulam ॥ 6-16-38 ॥O Lord, O Supreme, unintelligent persons who thirst for sense enjoyment and who worship various demigods are no better than animals in the human form of life. Because of their animalistic propensities, they fail to worship Your Lordship, and instead they worship the insignificant demigods, who are but small sparks of Your glory. With the destruction of the entire universe, including the demigods, the benedictions received from the demigods also vanish, just like the nobility when a king is no longer in power. ॥ 6-16-38 ॥
  6. siva.sh/ramayana/kishkindha-kanda/11/12
    शैलराजो महारण्ये तपस्विशरणं परम् । शङ्करश्वशुरो नाम्ना हिमवानिति विश्रुतः ॥ ४-११-१२zailarAjo mahAraNye tapasvizaraNaM param । zaGkarazvazuro nAmnA himavAniti vizrutaH ॥ 4-11-12'Himavan, the supreme abode of ascetics is the fatherinlaw of Lord Siva. He is wellknown as king of mountains, who has, great forests - ॥ 4-11-12॥
  7. siva.sh/srimad-bhagavatam/skandam-6/16/37
    क्षित्यादिभिरेष किलावृतः सप्तभिर्दशगुणोत्तरैरण्डकोशः । यत्र पतत्यणुकल्पः सहाण्डकोटिकोटिभिस्तदनन्तः ॥ ६-१६-३७ ॥kSityAdibhireSa kilAvRtaH saptabhirdazaguNottarairaNDakozaH । yatra patatyaNukalpaH sahANDakoTikoTibhistadanantaH ॥ 6-16-37 ॥Every universe is covered by seven layers — earth, water, fire, air, sky, the total energy and false ego — each ten times greater than the previous one. There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited ॥ ananta॥. ॥ 6-16-37 ॥
  8. siva.sh/srimad-bhagavatam/skandam-6/16/36
    परमाणुपरममहतोस्त्वमाद्यन्तान्तरवर्ती त्रयविधुरः । आदावन्तेऽपि च सत्त्वानां यद्ध्रुवं तदेवान्तरालेऽपि ॥ ६-१६-३६ ॥paramANuparamamahatostvamAdyantAntaravartI trayavidhuraH । AdAvante'pi ca sattvAnAM yaddhruvaM tadevAntarAle'pi ॥ 6-16-36 ॥You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation — the atom — to the gigantic universes and total material energy. Nonetheless, You are eternal, having no beginning, end or middle. You are perceived to exist in these three phases, and thus You are permanent. When the cosmic manifestation does not exist, You exist as the original potency. ॥ 6-16-36 ॥
  9. siva.sh/srimad-bhagavatam/skandam-6/16/35
    तव विभवः खलु भगवन् जगदुदयस्थितिलयादीनि । विश्वसृजस्तेंऽशांशास्तत्र मृषा स्पर्धन्ते पृथगभिमत्या ॥ ६-१६-३५ ॥tava vibhavaH khalu bhagavan jagadudayasthitilayAdIni । vizvasRjasteM'zAMzAstatra mRSA spardhante pRthagabhimatyA ॥ 6-16-35 ॥My dear Lord, this cosmic manifestation and its creation, maintenance and annihilation are all but Your opulences. Since Lord Brahmā and the other creators are nothing but small portions of a portion of You, their partial power to create does not make them God ॥ īśvara॥. Their consciousness of themselves as separate Lords is therefore merely false prestige. It is not valid. ॥ 6-16-35 ॥
  10. siva.sh/srimad-bhagavatam/skandam-6/16/34
    चित्रकेतुरुवाच अजित जितः सममतिभिः साधुभिर्भवान् जितात्मभिर्भवता । विजितास्तेऽपि च भजतामकामात्मनां य आत्मदोऽतिकरुणः ॥ ६-१६-३४ ॥citraketuruvAca ajita jitaH samamatibhiH sAdhubhirbhavAn jitAtmabhirbhavatA । vijitAste'pi ca bhajatAmakAmAtmanAM ya Atmado'tikaruNaH ॥ 6-16-34 ॥Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses. They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees. ॥ 6-16-34 ॥