Srimad Bhagavatam

siva.sh/srimad-bhagavatam/skandam-11/17/11

वेदः प्रणव एवाग्रे धर्मोऽहं वृषरूपधृक् । उपासते तपोनिष्ठा हंसं मां मुक्तकिल्बिषाः ।। ११-१७-११ ।।

sanskrit

In Satya-yuga the undivided Veda is expressed by the syllable om, and I am the only object of mental activities. I become manifest as the four-legged bull of religion, and thus the inhabitants of Satya-yuga, fixed in austerity and free from all sins, worship Me as Lord Haṁsa. ।। 11-18-11 ।।

english translation

hindi translation

vedaH praNava evAgre dharmo'haM vRSarUpadhRk | upAsate taponiSThA haMsaM mAM muktakilbiSAH || 11-17-11 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/12

त्रेतामुखे महाभाग प्राणान् मे हृदयात्त्रयी । विद्या प्रादुरभूत्तस्या अहमासं त्रिवृन्मखः ।। ११-१७-१२ ।।

sanskrit

O greatly fortunate one, at the beginning of Tretā-yuga Vedic knowledge appeared from My heart, which is the abode of the air of life, in three divisions — as Ṛg, Sāma and Yajur. Then from that knowledge I appeared as threefold sacrifice. ।। 11-17-12 ।।

english translation

hindi translation

tretAmukhe mahAbhAga prANAn me hRdayAttrayI | vidyA prAdurabhUttasyA ahamAsaM trivRnmakhaH || 11-17-12 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/13

विप्रक्षत्रियविट् शूद्रा मुखबाहूरुपादजाः । वैराजात्पुरुषाज्जाता य आत्माचरलक्षणाः ।। ११-१७-१३ ।।

sanskrit

In Tretā-yuga the four social orders were manifested from the universal form of the Personality of Godhead. The brāhmaṇas appeared from the Lord’s face, the kṣatriyas from the Lord’s arms, the vaiśyas from the Lord’s thighs and the śūdras from the legs of that mighty form. Each social division was recognized by its particular duties and behavior. ।। 11-17-13 ।।

english translation

hindi translation

viprakSatriyaviT zUdrA mukhabAhUrupAdajAH | vairAjAtpuruSAjjAtA ya AtmAcaralakSaNAH || 11-17-13 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/14

गृहाश्रमो जघनतो ब्रह्मचर्यं हृदो मम । वक्षःस्थलाद्वने वासः न्यासःशीर्षणि संस्थितः ।। ११-१७-१४ ।।

sanskrit

The married order of life appeared from the loins of My universal form, and the celibate students came from My heart. The forest-dwelling retired order of life appeared from My chest, and the renounced order of life was situated within the head of My universal form. ।। 11-17-14 ।।

english translation

hindi translation

gRhAzramo jaghanato brahmacaryaM hRdo mama | vakSaHsthalAdvane vAsaH nyAsaHzIrSaNi saMsthitaH || 11-17-14 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/15

वर्णानामाश्रमाणां च जन्मभूम्यनुसारिणीः । आसन् प्रकृतयो नॄणां नीचैर्नीचोत्तमोत्तमाः ।। ११-१७-१५ ।।

sanskrit

The various occupational and social divisions of human society appeared according to inferior and superior natures manifest in the situation of the individual’s birth. ।। 11-17-15 ।।

english translation

hindi translation

varNAnAmAzramANAM ca janmabhUmyanusAriNIH | Asan prakRtayo nRRNAM nIcairnIcottamottamAH || 11-17-15 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/11

वेदः प्रणव एवाग्रे धर्मोऽहं वृषरूपधृक् । उपासते तपोनिष्ठा हंसं मां मुक्तकिल्बिषाः ।। ११-१७-११ ।।

sanskrit

In Satya-yuga the undivided Veda is expressed by the syllable om, and I am the only object of mental activities. I become manifest as the four-legged bull of religion, and thus the inhabitants of Satya-yuga, fixed in austerity and free from all sins, worship Me as Lord Haṁsa. ।। 11-18-11 ।।

english translation

hindi translation

vedaH praNava evAgre dharmo'haM vRSarUpadhRk | upAsate taponiSThA haMsaM mAM muktakilbiSAH || 11-17-11 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/12

त्रेतामुखे महाभाग प्राणान् मे हृदयात्त्रयी । विद्या प्रादुरभूत्तस्या अहमासं त्रिवृन्मखः ।। ११-१७-१२ ।।

sanskrit

O greatly fortunate one, at the beginning of Tretā-yuga Vedic knowledge appeared from My heart, which is the abode of the air of life, in three divisions — as Ṛg, Sāma and Yajur. Then from that knowledge I appeared as threefold sacrifice. ।। 11-17-12 ।।

english translation

hindi translation

tretAmukhe mahAbhAga prANAn me hRdayAttrayI | vidyA prAdurabhUttasyA ahamAsaM trivRnmakhaH || 11-17-12 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/13

विप्रक्षत्रियविट् शूद्रा मुखबाहूरुपादजाः । वैराजात्पुरुषाज्जाता य आत्माचरलक्षणाः ।। ११-१७-१३ ।।

sanskrit

In Tretā-yuga the four social orders were manifested from the universal form of the Personality of Godhead. The brāhmaṇas appeared from the Lord’s face, the kṣatriyas from the Lord’s arms, the vaiśyas from the Lord’s thighs and the śūdras from the legs of that mighty form. Each social division was recognized by its particular duties and behavior. ।। 11-17-13 ।।

english translation

hindi translation

viprakSatriyaviT zUdrA mukhabAhUrupAdajAH | vairAjAtpuruSAjjAtA ya AtmAcaralakSaNAH || 11-17-13 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/14

गृहाश्रमो जघनतो ब्रह्मचर्यं हृदो मम । वक्षःस्थलाद्वने वासः न्यासःशीर्षणि संस्थितः ।। ११-१७-१४ ।।

sanskrit

The married order of life appeared from the loins of My universal form, and the celibate students came from My heart. The forest-dwelling retired order of life appeared from My chest, and the renounced order of life was situated within the head of My universal form. ।। 11-17-14 ।।

english translation

hindi translation

gRhAzramo jaghanato brahmacaryaM hRdo mama | vakSaHsthalAdvane vAsaH nyAsaHzIrSaNi saMsthitaH || 11-17-14 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-11/17/15

वर्णानामाश्रमाणां च जन्मभूम्यनुसारिणीः । आसन् प्रकृतयो नॄणां नीचैर्नीचोत्तमोत्तमाः ।। ११-१७-१५ ।।

sanskrit

The various occupational and social divisions of human society appeared according to inferior and superior natures manifest in the situation of the individual’s birth. ।। 11-17-15 ।।

english translation

hindi translation

varNAnAmAzramANAM ca janmabhUmyanusAriNIH | Asan prakRtayo nRRNAM nIcairnIcottamottamAH || 11-17-15 ||

hk transliteration