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  1. siva.sh/mahabharat/adi-parva/71/39
    [षुक्र] असंशयं माम असुरा दविषन्ति; ये मे शिष्यं नागसं सूदयन्ति अब्राह्मणं कर्तुम इच्छन्ति रौद्रास; ते मां यथा परस्तुतं दानवैर हि अप्य अस्य पापस्य भवेद इहान्तः; कं बरह्महत्या न दहेद अपीन्द्रम ॥ १-७१-३९ ॥[Sukra] asaMzayaM mAma asurA daviSanti; ye me ziSyaM nAgasaM sUdayanti abrAhmaNaM kartuma icchanti raudrAsa; te mAM yathA parastutaM dAnavaira hi apya asya pApasya bhaveda ihAntaH; kaM barahmahatyA na daheda apIndrama ॥ 1-71-39 ॥'Vaisampayana continued, "Then, the great sage Kavya, deeply troubled by Devayani's words, exclaimed in anger, 'Indeed, the Asuras intend to harm me, as they kill my disciple who resides with me. These devotees of Rudra aim to strip me of my Brahminhood by implicating me in their heinous act. Surely, such a crime leads to a dreadful conclusion. The sin of killing a Brahmin could even scorch Indra himself."' ॥ 1-71-39 ॥
  2. siva.sh/mahabharat/adi-parva/39/8
    विद्या बलं पन्नगेन्द्रपश्य मे ऽसमिन वनस्पतौ अहं संजीवयाम्य एनं पश्यतस ते भुजंगम ॥ १-३९-८ ॥vidyA balaM pannagendrapazya me 'samina vanaspatau ahaM saMjIvayAmya enaM pazyatasa te bhujaMgama ॥ 1-39-8 ॥'O king of serpents, witness the potency of my knowledge in restoring this ruler of the forest! Right before you, O snake, I shall bring it back to life.' ॥ 1-39-8 ॥
  3. siva.sh/mahabharat/adi-parva/39/5
    स वृक्षस तेन दष्टः सन सद्य एव महाद्युते आशीविषविषॊपेतः परजज्वाल समन्ततः ॥ १-३९-५ ॥sa vRkSasa tena daSTaH sana sadya eva mahAdyute AzIviSaviSòpetaH parajajvAla samantataH ॥ 1-39-5 ॥'And that tree, bit by the illustrious snake, and penetrated by the poison of the serpent, blazed up all around.' ॥ 1-39-5 ॥
  4. siva.sh/manusmriti/2/66
    अमन्त्रिका तु कार्यैयं स्त्रीणामावृदशेषतः । संस्कारार्थं शरीरस्य यथाकालं यथाक्रमम् ॥ ६६ ॥amantrikA tu kAryaiyaM strINAmAvRdazeSataH । saMskArArthaM zarIrasya yathAkAlaM yathAkramam ॥ 66 ॥This whole series (of ceremonies) must be performed for females (also), in order to sanctify the body, at the proper time and in the proper order, but without (the recitation of) sacred texts.
  5. siva.sh/srimad-bhagavatam/skandam-11/11/49
    अथैतत्परमं गुह्यं श‍ृण्वतो यदुनन्दन । सुगोप्यमपि वक्ष्यामि त्वं मे भृत्यः सुहृत्सखा ॥ ११-११-४९ ॥athaitatparamaM guhyaM za‍RNvato yadunandana । sugopyamapi vakSyAmi tvaM me bhRtyaH suhRtsakhA ॥ 11-11-49 ॥My dear Uddhava, O beloved of the Yadu dynasty, because you are My servant, well-wisher and friend, I shall now speak to you the most confidential knowledge. Please hear as I explain these great mysteries to you. ॥ 11-11-49 ॥
  6. siva.sh/srimad-bhagavatam/skandam-11/8/26
    एवं दुराशया ध्वस्तनिद्रा द्वार्यवलम्बती । निर्गच्छन्ती प्रविशती निशीथं समपद्यत ॥ ११-८-२६ ॥evaM durAzayA dhvastanidrA dvAryavalambatI । nirgacchantI pravizatI nizIthaM samapadyata ॥ 11-8-26 ॥Thus, with vain hope, she remained leaning against the doorway, unable to finish her business and go to sleep. Out of anxiety she would sometimes walk out toward the street, and sometimes she went back into her house. In this way, the midnight hour gradually arrived. ॥ 11-8-26 ॥
  7. siva.sh/manusmriti/2/63
    उद्धृते दक्षिणे पाणावुपवीत्यौच्यते द्विजः । सव्ये प्राचीनावीती निवीती कण्ठसज्जने ॥ ६३ ॥uddhRte dakSiNe pANAvupavItyaucyate dvijaH । savye prAcInAvItI nivItI kaNThasajjane ॥ 63 ॥A twice-born man is called upavitin when his right arm is raised (and the sacrificial string or the dress, passed under it, rests on the left shoulder); (when his) left (arm) is raised (and the string, or the dress, passed under it, rests on the right shoulder, he is called) prakinavitin; and nivitin when it hangs down (straight) from the neck.
  8. siva.sh/srimad-bhagavatam/skandam-11/8/25
    आगतेष्वपयातेषु सा सङ्केतोपजीविनी । अप्यन्यो वित्तवान् कोऽपि मामुपैष्यति भूरिदः ॥ ११-८-२५ ॥AgateSvapayAteSu sA saGketopajIvinI । apyanyo vittavAn ko'pi mAmupaiSyati bhUridaH ॥ 11-8-25 ॥As the prostitute Piṅgalā stood in the doorway, many men came and went, walking by her house. Her only means of sustenance was prostitution, and therefore she anxiously thought, “Maybe this one who is coming now is very rich… Oh, he is not stopping, but I am sure someone else will come. Surely this man who is coming now will want to pay me for my love, and he will probably give lots of money. ॥ 11-8-25 ॥
  9. siva.sh/srimad-bhagavatam/skandam-11/7/5
    न वस्तव्यं त्वयैवेह मया त्यक्ते महीतले । जनोऽधर्मरुचिर्भद्र भविष्यति कलौ युगे ॥ ११-७-५ ॥na vastavyaM tvayaiveha mayA tyakte mahItale । jano'dharmarucirbhadra bhaviSyati kalau yuge ॥ 11-7-5 ॥My dear Uddhava, you should not remain here on the earth once I have abandoned this world. My dear devotee, you are sinless, but in Kali-yuga the people will be addicted to all types of sinful activities; therefore do not stay here. ॥ 11-7-5 ॥
  10. siva.sh/manusmriti/2/40
    नैतैरपूतैर्विधिवदापद्यपि हि कर्हि चित् । ब्राह्मान् यौनांश्च सम्बन्धान्नाचरेद् ब्राह्मणः सह ॥ ४० ॥naitairapUtairvidhivadApadyapi hi karhi cit । brAhmAn yaunAMzca sambandhAnnAcared brAhmaNaH saha ॥ 40 ॥With such men, if they have not been purified according to the rule, let no Brahmana ever, even in times of distress, form a connexion either through the Veda or by marriage.