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- siva.sh/manusmriti/3/12सवर्णाऽग्रे द्विजातीनां प्रशस्ता दारकर्मणि । कामतस्तु प्रवृत्तानामिमाः स्युः क्रमशोऽवराः ॥ १२ ॥savarNA'gre dvijAtInAM prazastA dArakarmaNi । kAmatastu pravRttAnAmimAH syuH kramazo'varAH ॥ 12 ॥For the first marriage of twice-born men (wives) of equal caste are recommended; but for those who through desire proceed (to marry again) the following females, (chosen) according to the (direct) order (of the castes), are most approved.
- siva.sh/manusmriti/2/232त्रिष्वप्रमाद्यन्नेतेषु त्रीन् लोकान् विजयेद् गृही । दीप्यमानः स्ववपुषा देववद् दिवि मोदते ॥ २३२ ॥triSvapramAdyanneteSu trIn lokAn vijayed gRhI । dIpyamAnaH svavapuSA devavad divi modate ॥ 232 ॥He who neglects not those three, (even after he has become) a householder, will conquer the three worlds and, radiant in body like a god, he will enjoy bliss in heaven.
- siva.sh/manusmriti/2/231पिता वै गार्हपत्योऽग्निर्माताऽग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साऽग्नित्रेता गरीयसी ॥ २३१ ॥pitA vai gArhapatyo'gnirmAtA'gnirdakSiNaH smRtaH । gururAhavanIyastu sA'gnitretA garIyasI ॥ 231 ॥The father, forsooth, is stated to be the Garhapatya fire, the mother the Dakshinagni, but the teacher the Ahavaniya fire; this triad of fires is most venerable.
- siva.sh/manusmriti/2/185सर्वं वापि चरेद् ग्रामं पूर्वौक्तानामसम्भवे । नियम्य प्रयतो वाचमभिशस्तांस्तु वर्जयेत् ॥ १८५ ॥sarvaM vApi cared grAmaM pUrvauktAnAmasambhave । niyamya prayato vAcamabhizastAMstu varjayet ॥ 185 ॥Or, if there are no (virtuous men of the kind) mentioned above, he may go to each (house in the) village, being pure and remaining silent; but let him avoid Abhisastas (those accused of mortal sin).
- siva.sh/manusmriti/2/182उदकुम्भं सुमनसो गोशकृत्मृत्तिकाकुशान् । आहरेद् यावदर्थानि भैक्षं चाहरहश्चरेत् ॥ १८२ ॥udakumbhaM sumanaso gozakRtmRttikAkuzAn । Ahared yAvadarthAni bhaikSaM cAharahazcaret ॥ 182 ॥Let him fetch a pot full of water, flowers, cowdung, earth, and Kusa grass, as much as may be required (by his teacher), and daily go to beg food.
- siva.sh/manusmriti/2/177वर्जयेन् मधु मांसं च गन्धं माल्यं रसान् स्त्रियः । शुक्तानि यानि सर्वाणि प्राणिनां चैव हिंसनम् ॥ १७७ ॥varjayen madhu mAMsaM ca gandhaM mAlyaM rasAn striyaH । zuktAni yAni sarvANi prANinAM caiva hiMsanam ॥ 177 ॥Let him abstain from honey, meat, perfumes, garlands, substances (used for) flavouring (food), women, all substances turned acid, and from doing injury to living creatures.
- siva.sh/hatharatnavali/1/45'नाभिदघ्ने' जले स्थित्वा पायुनाले स्थिताङ्गुलिः I चक्रिमार्गेण जठरं पायुनालेन पूरयेत् ॥१-४५॥'nAbhidaghne' jale sthitvA pAyunAle sthitAGguliH I cakrimArgeNa jaTharaM pAyunAlena pUrayet ॥1-45॥Remain in the naval-deep water, insert the finger in the anus by the process of cakri, fill up the abdomen with water sucked through the anus.
- siva.sh/manusmriti/2/175सेवेतैमांस्तु नियमान् ब्रह्मचारी गुरौ वसन् । सन्नियम्यैन्द्रियग्रामं तपोवृद्ध्यर्थमात्मनः ॥ १७५ ॥sevetaimAMstu niyamAn brahmacArI gurau vasan । sanniyamyaindriyagrAmaM tapovRddhyarthamAtmanaH ॥ 175 ॥But a student who resides with his teacher must observe the following restrictive rules, duly controlling all his organs, in order to increase his spiritual merit.
- siva.sh/ramayana/yuddha-kanda/15/13कोब्रह्मदण्डप्रतिमप्रकाशानर्चिष्मतःकालनिकाशरूपान् । सहेतबाणान्यमदण्डकल्पान्समक्षमुक्तान्युधिराघवेण ॥ ६-१५-१३kobrahmadaNDapratimaprakAzAnarciSmataHkAlanikAzarUpAn । sahetabANAnyamadaNDakalpAnsamakSamuktAnyudhirAghaveNa ॥ 6-15-13"Who can bear the arrows released by Rama in combat, which resembles the shaft of Brahma in splendour and flames of fire resembling death and equal to the shaft of the Lord of death? ॥ 6-15-13॥
- siva.sh/ramayana/yuddha-kanda/15/9नतातमन्त्रेतवनिश्चयोऽस्तिबालस्त्वमद्याप्यविपक्वबुद्धि: । तस्मात्त्वयाप्यात्मविनाशनायवचोऽर्धहीनंबहुविप्रलप्तम् ॥ ६-१५-९natAtamantretavanizcayo'stibAlastvamadyApyavipakvabuddhi: । tasmAttvayApyAtmavinAzanAyavaco'rdhahInaMbahuvipralaptam ॥ 6-15-9"O dear You have no capacity for decision making. You are young and not mature. Therefore, you are talking incoherently without any sense which is self-destructive. ॥ 6-15-9॥