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  1. siva.sh/manusmriti/2/174
    यद्यस्य विहितं चर्म यत् सूत्रं या च मेखला । यो दण्डो यत्च वसनं तत् तदस्य व्रतेष्वपि ॥ १७४ ॥yadyasya vihitaM carma yat sUtraM yA ca mekhalA । yo daNDo yatca vasanaM tat tadasya vrateSvapi ॥ 174 ॥Whatever dress of skin, sacred thread, girdle, staff, and lower garment are prescribed for a (student at the initiation), the like (must again be used) at the (performance of the) vows.
  2. siva.sh/mahabharat/adi-parva/70/39
    मामकेन शरीरेण राज्यम एकः परशास्तु वः अहं तन्वाभिनवया युवा कामान अवाप्नुयाम ॥ १-७०-३९ ॥mAmakena zarIreNa rAjyama ekaH parazAstu vaH ahaM tanvAbhinavayA yuvA kAmAna avApnuyAma ॥ 1-70-39 ॥'Let one of you take this aged body of mine and rule over my kingdom. With a rejuvenated body, I shall indulge in pleasure. Therefore, my sons, take this aging form of mine.' ॥ 1-70-39 ॥
  3. siva.sh/mahabharat/adi-parva/70/21
    स हि गन्धर्वलॊकस्थ उर्वश्या सहितॊ विराट आनिनाय करियार्थे ऽगनीन यथावद विहितांस तरिधा ॥ १-७०-२१ ॥sa hi gandharvalòkastha urvazyA sahitò virATa AninAya kariyArthe 'ganIna yathAvada vihitAMsa taridhA ॥ 1-70-21 ॥'It was Pururavas who first brought from the region of the Gandharvas the three kinds of fire (for sacrificial purpose).' ॥ 1-70-21 ॥
  4. siva.sh/manusmriti/2/172
    नाभिव्याहारयेद् ब्रह्म स्वधानिनयनाद् ऋते । शूद्रेण हि समस्तावद् यावद् वेदे न जायते ॥ १७२ ॥nAbhivyAhArayed brahma svadhAninayanAd Rte । zUdreNa hi samastAvad yAvad vede na jAyate ॥ 172 ॥(He who has not been initiated) should not pronounce (any) Vedic text excepting (those required for) the performance of funeral rites, since he is on a level with a Sudra before his birth from the Veda.
  5. siva.sh/mahabharat/adi-parva/70/12
    तत्राभवत तदा राजन बरह्मक्षत्रेण संगतम बराह्मणा मानवास तेषां साङ्गं वेदम अदीधरन ॥ १-७०-१२ ॥tatrAbhavata tadA rAjana barahmakSatreNa saMgatama barAhmaNA mAnavAsa teSAM sAGgaM vedama adIdharana ॥ 1-70-12 ॥'Subsequently, O monarch, the Brahmanas became united with the Kshatriyas. And those sons of Manu that were Brahmanas devoted themselves to the study of the Vedas.' ॥ 1-70-12 ॥
  6. siva.sh/vijnana-bhairava-tantra/61
    उभयोर्भावयोर्ज्ञाने ध्यात्वा मध्यं समाश्रयेत् । युगपच्च द्वयं त्यत्क्त्वा मध्ये तत्त्वं प्रकाशते ॥ ६१ ॥ubhayorbhAvayorjJAne dhyAtvA madhyaM samAzrayet । yugapacca dvayaM tyatktvA madhye tattvaM prakAzate ॥ 61 ॥One should think of two objects, and in the event of such knowledge being matured, then cast both aside and dwell (on the gap or space) in the middle. Having meditated in the middle, the experience of the essence arises.
  7. siva.sh/mahabharat/adi-parva/73/12
    [व] समुच्छ्रयं देव यानीं गतां सक्तां च वाससि शर्मिष्ठा पराक्षिपत कूपे ततः सवपुरम आव्रजत ॥ १-७३-१२ ॥[va] samucchrayaM deva yAnIM gatAM saktAM ca vAsasi zarmiSThA parAkSipata kUpe tataH savapurama Avrajata ॥ 1-73-12 ॥'Vaisampayana continued, 'Hearing these words, Devayani became exceedingly angry and began to pull at her clothes. Sarmishtha thereupon threw her into a well and went home.' ॥ 1-73-12 ॥
  8. siva.sh/mahabharat/adi-parva/69/46
    स विजित्य महीपालांश चकार वशवर्तिनः चकार च सतां धर्मं पराप चानुत्तमं यशः ॥ १-६९-४६ ॥sa vijitya mahIpAlAMza cakAra vazavartinaH cakAra ca satAM dharmaM parApa cAnuttamaM yazaH ॥ 1-69-46 ॥'He, having conquered the kings of the earth, made them vassals. He established righteousness among the virtuous and attained unparalleled fame.' ॥ 1-69-46 ॥
  9. siva.sh/mahabharat/adi-parva/69/45
    तस्य तत परथितं चक्रं परावर्तत महात्मनः भास्वरं दिव्यम अजितं लॊकसंनादनं महत ॥ १-६९-४५ ॥tasya tata parathitaM cakraM parAvartata mahAtmanaH bhAsvaraM divyama ajitaM lòkasaMnAdanaM mahata ॥ 1-69-45 ॥'The renowned and radiant wheels of Bharata's chariot, unparalleled and akin to those of divine chariots, rolled across all lands, their clamor resonating through the Earth.' ॥ 1-69-45 ॥
  10. siva.sh/mahabharat/adi-parva/73/10
    याचतस तवं हि दुहिता सतुवतः परतिगृह्णतः सुताहं सतूयमानस्य ददतॊ ऽपरतिगृह्णतः ॥ १-७३-१० ॥yAcatasa tavaM hi duhitA satuvataH paratigRhNataH sutAhaM satUyamAnasya dadatò 'paratigRhNataH ॥ 1-73-10 ॥'You are the daughter of someone who sings praises and receives alms, while I am the daughter of someone who is worshipped and gives alms, not one to accept them. ' ॥ 1-73-10 ॥