- •siva.sh/srimad-bhagavatam/skandam-2/7/27तोकेन जीवहरणं यदुलूकिकायाः त्रैमासिकस्य च पदा शकटोऽपवृत्तः । यद्रिङ्गतान्तरगतेन दिविस्पृशोर्वा उन्मूलनं त्वितरथार्जुनयोर्न भाव्यम् ।। २-७-२७ ।।tokena jIvaharaNaM yadulUkikAyAH traimAsikasya ca padA zakaTo'pavRttaH | yadriGgatAntaragatena divispRzorvA unmUlanaM tvitarathArjunayorna bhAvyam || 2-7-27 ||There is no doubt about Lord Kṛṣṇa’s being the Supreme Lord. Otherwise, how was it possible for Him to kill a giant demon like Pūtanā when He was just on the lap of His mother, to overturn a cart with His leg when He was only three months old, or to uproot a pair of arjuna trees so high that they touched the sky, when He was only crawling? All these activities are impossible for anyone other than the Lord Himself. ।। 2-7-27 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/26भूमेः सुरेतरवरूथविमर्दितायाः क्लेशव्ययाय कलया सितकृष्णकेशः । जातः करिष्यति जनानुपलक्ष्यमार्गः कर्माणि चात्ममहिमोपनिबन्धनानि ।। २-७-२६ ।।bhUmeH suretaravarUthavimarditAyAH klezavyayAya kalayA sitakRSNakezaH | jAtaH kariSyati janAnupalakSyamArgaH karmANi cAtmamahimopanibandhanAni || 2-7-26 ||When the world is overburdened by the fighting strength of kings who have no faith in God, the Lord, just to diminish the distress of the world, descends with His plenary portion. The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is. ।। 2-7-26 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/25वक्षःस्थलस्पर्शरुग्णमहेन्द्रवाहदन्तैर्विडम्बितककुब्जुष ऊढहासम् । सद्योऽसुभिः सह विनेष्यति दारहर्तुः विस्फूर्जितैर्धनुष उच्चरतोऽधिसैन्ये ।। २-७-२५ ।।vakSaHsthalasparzarugNamahendravAhadantairviDambitakakubjuSa UDhahAsam | sadyo'subhiH saha vineSyati dArahartuH visphUrjitairdhanuSa uccarato'dhisainye || 2-7-25 ||When Rāvaṇa was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Rāvaṇa, and the scattered broken parts illuminated all directions. Rāvaṇa therefore felt proud of his prowess and began to loiter in the midst of the fighting soldiers, thinking himself the conqueror of all directions. But his laughter, overtaken by joy, along with his very air of life, suddenly ceased with the tingling sound of the bow of Rāmacandra, the Personality of Godhead. ।। 2-7-25 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/24यस्मा अदादुदधिरूढभयाङ्गवेपो मार्गं सपद्यरिपुरं हरवद्दिधक्षोः । दूरे सुहृन्मथितरोषसुशोणदृष्ट्या तातप्यमानमकरोरगनक्रचक्रः ।। २-७-२४ ।।yasmA adAdudadhirUDhabhayAGgavepo mArgaM sapadyaripuraM haravaddidhakSoH | dUre suhRnmathitaroSasuzoNadRSTyA tAtapyamAnamakaroraganakracakraH || 2-7-24 ||The Personality of Godhead Rāmacandra, being aggrieved for His distant intimate friend [Sītā], glanced over the city of the enemy Rāvaṇa with red-hot eyes like those of Hara [who wanted to burn the kingdom of heaven]. The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord. ।। 2-7-24 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/23अस्मत्प्रसादसुमुखः कलया कलेश इक्ष्वाकुवंश अवतीर्य गुरोर्निदेशे । तिष्ठन् वनं सदयितानुज आविवेश यस्मिन् विरुध्य दशकन्धर आर्तिमार्च्छत् ।। २-७-२३ ।।asmatprasAdasumukhaH kalayA kaleza ikSvAkuvaMza avatIrya gurornideze | tiSThan vanaM sadayitAnuja Aviveza yasmin virudhya dazakandhara ArtimArcchat || 2-7-23 ||Due to His causeless mercy upon all living entities within the universe, the Supreme Personality of Godhead, along with His plenary extensions, appeared in the family of Mahārāja Ikṣvāku as the Lord of His internal potency, Sītā. Under the order of His father, Mahārāja Daśaratha, He entered the forest and lived there for considerable years with His wife and younger brother. Rāvaṇa, who was very materially powerful, with ten heads on his shoulders, committed a great offense against Him and was thus ultimately vanquished. ।। 2-7-23 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/22क्षत्रं क्षयाय विधिनोपभृतं महात्मा ब्रह्मध्रुगुज्झितपथं नरकार्तिलिप्सु । उद्धन्त्यसाववनिकण्टकमुग्रवीर्यः त्रिःसप्तकृत्व उरुधारपरश्वधेन ।। २-७-२२ ।।kSatraM kSayAya vidhinopabhRtaM mahAtmA brahmadhrugujjhitapathaM narakArtilipsu | uddhantyasAvavanikaNTakamugravIryaH triHsaptakRtva urudhAraparazvadhena || 2-7-22 ||When the ruling administrators, who are known as the kṣatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Paraśurāma, uprooted those unwanted kings, who appeared as the thorns of the earth. Thus He thrice seven times uprooted the kṣatriyas with His keenly sharpened chopper. ।। 2-7-22 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/21धन्वन्तरिश्च भगवान् स्वयमेव कीर्तिर्नाम्ना नृणां पुरुरुजां रुज आशु हन्ति । यज्ञे च भागममृतायुरवावरुन्ध आयुष्यवेदमनुशास्त्यवतीर्य लोके ।। २-७-२१ ।।dhanvantarizca bhagavAn svayameva kIrtirnAmnA nRNAM pururujAM ruja Azu hanti | yajJe ca bhAgamamRtAyuravAvarundha AyuSyavedamanuzAstyavatIrya loke || 2-7-21 ||The Lord in His incarnation of Dhanvantari very quickly cures the diseases of the ever-diseased living entities simply by His fame personified, and only because of Him do the demigods achieve long lives. Thus the Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe. ।। 2-7-21 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/20चक्रं च दिक्ष्वविहतं दशसु स्वतेजो मन्वन्तरेषु मनुवंशधरो बिभर्ति । दुष्टेषु राजसु दमं व्यदधात्स्वकीर्तिं सत्ये त्रिपृष्ठ उशतीं प्रथयंश्चरित्रैः ।। २-७-२० ।।cakraM ca dikSvavihataM dazasu svatejo manvantareSu manuvaMzadharo bibharti | duSTeSu rAjasu damaM vyadadhAtsvakIrtiM satye tripRSTha uzatIM prathayaMzcaritraiH || 2-7-20 ||As the incarnation of Manu, the Lord became the descendant of the Manu dynasty and ruled over the miscreant kingly order, subduing them by His powerful wheel weapon. Undeterred in all circumstances, His rule was characterized by His glorious fame, which spread over the three lokas, and above them to the planetary system of Satyaloka, the topmost in the universe. ।। 2-7-20 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/19तुभ्यं च नारद भृशं भगवान् विवृद्धभावेन साधु परितुष्ट उवाच योगम् । ज्ञानं च भागवतमात्मसतत्त्वदीपं यद्वासुदेवशरणा विदुरञ्जसैव ।। २-७-१९ ।।tubhyaM ca nArada bhRzaM bhagavAn vivRddhabhAvena sAdhu parituSTa uvAca yogam | jJAnaM ca bhAgavatamAtmasatattvadIpaM yadvAsudevazaraNA viduraJjasaiva || 2-7-19 ||O Nārada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Haṁsāvatāra. He was very much pleased with you, due to your intense proportion of devotional service. He also explained unto you, lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vāsudeva, the Personality of Godhead. ।। 2-7-19 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/18नार्थो बलेरयमुरुक्रमपादशौचमापः शिखाधृतवतो विबुधाधिपत्यम् । यो वै प्रतिश्रुतमृते न चिकीर्षदन्यदात्मानमङ्ग स शिरसा हरयेऽभिमेने ।। २-७-१८ ।।nArtho balerayamurukramapAdazaucamApaH zikhAdhRtavato vibudhAdhipatyam | yo vai pratizrutamRte na cikIrSadanyadAtmAnamaGga sa zirasA haraye'bhimene || 2-7-18 ||Bali Mahārāja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master. The king dedicated his own personal body to fulfill the measurement of the Lord’s third step. For such a personality, even the kingdom of heaven, which he conquered by his strength, was of no value. ।। 2-7-18 ।।
Intelligence:80%
Similarity:40%
Search
- •siva.sh/srimad-bhagavatam/skandam-2/7/27तोकेन जीवहरणं यदुलूकिकायाः त्रैमासिकस्य च पदा शकटोऽपवृत्तः । यद्रिङ्गतान्तरगतेन दिविस्पृशोर्वा उन्मूलनं त्वितरथार्जुनयोर्न भाव्यम् ।। २-७-२७ ।।tokena jIvaharaNaM yadulUkikAyAH traimAsikasya ca padA zakaTo'pavRttaH | yadriGgatAntaragatena divispRzorvA unmUlanaM tvitarathArjunayorna bhAvyam || 2-7-27 ||There is no doubt about Lord Kṛṣṇa’s being the Supreme Lord. Otherwise, how was it possible for Him to kill a giant demon like Pūtanā when He was just on the lap of His mother, to overturn a cart with His leg when He was only three months old, or to uproot a pair of arjuna trees so high that they touched the sky, when He was only crawling? All these activities are impossible for anyone other than the Lord Himself. ।। 2-7-27 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/26भूमेः सुरेतरवरूथविमर्दितायाः क्लेशव्ययाय कलया सितकृष्णकेशः । जातः करिष्यति जनानुपलक्ष्यमार्गः कर्माणि चात्ममहिमोपनिबन्धनानि ।। २-७-२६ ।।bhUmeH suretaravarUthavimarditAyAH klezavyayAya kalayA sitakRSNakezaH | jAtaH kariSyati janAnupalakSyamArgaH karmANi cAtmamahimopanibandhanAni || 2-7-26 ||When the world is overburdened by the fighting strength of kings who have no faith in God, the Lord, just to diminish the distress of the world, descends with His plenary portion. The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is. ।। 2-7-26 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/25वक्षःस्थलस्पर्शरुग्णमहेन्द्रवाहदन्तैर्विडम्बितककुब्जुष ऊढहासम् । सद्योऽसुभिः सह विनेष्यति दारहर्तुः विस्फूर्जितैर्धनुष उच्चरतोऽधिसैन्ये ।। २-७-२५ ।।vakSaHsthalasparzarugNamahendravAhadantairviDambitakakubjuSa UDhahAsam | sadyo'subhiH saha vineSyati dArahartuH visphUrjitairdhanuSa uccarato'dhisainye || 2-7-25 ||When Rāvaṇa was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Rāvaṇa, and the scattered broken parts illuminated all directions. Rāvaṇa therefore felt proud of his prowess and began to loiter in the midst of the fighting soldiers, thinking himself the conqueror of all directions. But his laughter, overtaken by joy, along with his very air of life, suddenly ceased with the tingling sound of the bow of Rāmacandra, the Personality of Godhead. ।। 2-7-25 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/24यस्मा अदादुदधिरूढभयाङ्गवेपो मार्गं सपद्यरिपुरं हरवद्दिधक्षोः । दूरे सुहृन्मथितरोषसुशोणदृष्ट्या तातप्यमानमकरोरगनक्रचक्रः ।। २-७-२४ ।।yasmA adAdudadhirUDhabhayAGgavepo mArgaM sapadyaripuraM haravaddidhakSoH | dUre suhRnmathitaroSasuzoNadRSTyA tAtapyamAnamakaroraganakracakraH || 2-7-24 ||The Personality of Godhead Rāmacandra, being aggrieved for His distant intimate friend [Sītā], glanced over the city of the enemy Rāvaṇa with red-hot eyes like those of Hara [who wanted to burn the kingdom of heaven]. The great ocean, trembling in fear, gave Him His way because its family members, the aquatics like the sharks, snakes and crocodiles, were being burnt by the heat of the angry red-hot eyes of the Lord. ।। 2-7-24 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/23अस्मत्प्रसादसुमुखः कलया कलेश इक्ष्वाकुवंश अवतीर्य गुरोर्निदेशे । तिष्ठन् वनं सदयितानुज आविवेश यस्मिन् विरुध्य दशकन्धर आर्तिमार्च्छत् ।। २-७-२३ ।।asmatprasAdasumukhaH kalayA kaleza ikSvAkuvaMza avatIrya gurornideze | tiSThan vanaM sadayitAnuja Aviveza yasmin virudhya dazakandhara ArtimArcchat || 2-7-23 ||Due to His causeless mercy upon all living entities within the universe, the Supreme Personality of Godhead, along with His plenary extensions, appeared in the family of Mahārāja Ikṣvāku as the Lord of His internal potency, Sītā. Under the order of His father, Mahārāja Daśaratha, He entered the forest and lived there for considerable years with His wife and younger brother. Rāvaṇa, who was very materially powerful, with ten heads on his shoulders, committed a great offense against Him and was thus ultimately vanquished. ।। 2-7-23 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/22क्षत्रं क्षयाय विधिनोपभृतं महात्मा ब्रह्मध्रुगुज्झितपथं नरकार्तिलिप्सु । उद्धन्त्यसाववनिकण्टकमुग्रवीर्यः त्रिःसप्तकृत्व उरुधारपरश्वधेन ।। २-७-२२ ।।kSatraM kSayAya vidhinopabhRtaM mahAtmA brahmadhrugujjhitapathaM narakArtilipsu | uddhantyasAvavanikaNTakamugravIryaH triHsaptakRtva urudhAraparazvadhena || 2-7-22 ||When the ruling administrators, who are known as the kṣatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Paraśurāma, uprooted those unwanted kings, who appeared as the thorns of the earth. Thus He thrice seven times uprooted the kṣatriyas with His keenly sharpened chopper. ।। 2-7-22 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/21धन्वन्तरिश्च भगवान् स्वयमेव कीर्तिर्नाम्ना नृणां पुरुरुजां रुज आशु हन्ति । यज्ञे च भागममृतायुरवावरुन्ध आयुष्यवेदमनुशास्त्यवतीर्य लोके ।। २-७-२१ ।।dhanvantarizca bhagavAn svayameva kIrtirnAmnA nRNAM pururujAM ruja Azu hanti | yajJe ca bhAgamamRtAyuravAvarundha AyuSyavedamanuzAstyavatIrya loke || 2-7-21 ||The Lord in His incarnation of Dhanvantari very quickly cures the diseases of the ever-diseased living entities simply by His fame personified, and only because of Him do the demigods achieve long lives. Thus the Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe. ।। 2-7-21 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/20चक्रं च दिक्ष्वविहतं दशसु स्वतेजो मन्वन्तरेषु मनुवंशधरो बिभर्ति । दुष्टेषु राजसु दमं व्यदधात्स्वकीर्तिं सत्ये त्रिपृष्ठ उशतीं प्रथयंश्चरित्रैः ।। २-७-२० ।।cakraM ca dikSvavihataM dazasu svatejo manvantareSu manuvaMzadharo bibharti | duSTeSu rAjasu damaM vyadadhAtsvakIrtiM satye tripRSTha uzatIM prathayaMzcaritraiH || 2-7-20 ||As the incarnation of Manu, the Lord became the descendant of the Manu dynasty and ruled over the miscreant kingly order, subduing them by His powerful wheel weapon. Undeterred in all circumstances, His rule was characterized by His glorious fame, which spread over the three lokas, and above them to the planetary system of Satyaloka, the topmost in the universe. ।। 2-7-20 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/19तुभ्यं च नारद भृशं भगवान् विवृद्धभावेन साधु परितुष्ट उवाच योगम् । ज्ञानं च भागवतमात्मसतत्त्वदीपं यद्वासुदेवशरणा विदुरञ्जसैव ।। २-७-१९ ।।tubhyaM ca nArada bhRzaM bhagavAn vivRddhabhAvena sAdhu parituSTa uvAca yogam | jJAnaM ca bhAgavatamAtmasatattvadIpaM yadvAsudevazaraNA viduraJjasaiva || 2-7-19 ||O Nārada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Haṁsāvatāra. He was very much pleased with you, due to your intense proportion of devotional service. He also explained unto you, lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vāsudeva, the Personality of Godhead. ।। 2-7-19 ।।
- •siva.sh/srimad-bhagavatam/skandam-2/7/18नार्थो बलेरयमुरुक्रमपादशौचमापः शिखाधृतवतो विबुधाधिपत्यम् । यो वै प्रतिश्रुतमृते न चिकीर्षदन्यदात्मानमङ्ग स शिरसा हरयेऽभिमेने ।। २-७-१८ ।।nArtho balerayamurukramapAdazaucamApaH zikhAdhRtavato vibudhAdhipatyam | yo vai pratizrutamRte na cikIrSadanyadAtmAnamaGga sa zirasA haraye'bhimene || 2-7-18 ||Bali Mahārāja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master. The king dedicated his own personal body to fulfill the measurement of the Lord’s third step. For such a personality, even the kingdom of heaven, which he conquered by his strength, was of no value. ।। 2-7-18 ।।