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    siva.sh/srimad-bhagavatam/skandam-2/7/49
    स श्रेयसामपि विभुर्भगवान् यतोऽस्य भावस्वभावविहितस्य सतः प्रसिद्धिः । देहे स्वधातुविगमेऽनुविशीर्यमाणे व्योमेव तत्र पुरुषो न विशीर्यतेऽजः ।। २-७-४९ ।।sa zreyasAmapi vibhurbhagavAn yato'sya bhAvasvabhAvavihitasya sataH prasiddhiH | dehe svadhAtuvigame'nuvizIryamANe vyomeva tatra puruSo na vizIryate'jaH || 2-7-49 ||The Personality of Godhead is the supreme master of everything auspicious because the results of whatever actions are performed by the living being, in either the material or spiritual existence, are awarded by the Lord. As such, He is the ultimate benefactor. Every individual living entity is unborn, and therefore even after the annihilation of the material elementary body, the living entity exists, exactly like the air within the body. ।। 2-7-49 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/48
    तद्वै पदं भगवतः परमस्य पुंसो ब्रह्मेति यद्विदुरजस्रसुखं विशोकम् । सध्र्यङ् नियम्य यतयो यमकर्तहेतिं जह्युः स्वराडिव निपानखनित्रमिन्द्रः ।। २-७-४८ ।।tadvai padaM bhagavataH paramasya puMso brahmeti yadvidurajasrasukhaM vizokam | sadhryaG niyamya yatayo yamakartahetiM jahyuH svarADiva nipAnakhanitramindraH || 2-7-48 ||In such a transcendental state there is no need of artificial control of the mind, mental speculation or meditation, as performed by the jñānīs and yogīs. One gives up such processes, as the heavenly King, Indra, forgoes the trouble to dig a well. ।। 2-7-48 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/47
    शश्वत्प्रशान्तमभयं प्रतिबोधमात्रं शुद्धं समं सदसतः परमात्मतत्त्वम् । शब्दो न यत्र पुरुकारकवान् क्रियार्थो माया परैत्यभिमुखे च विलज्जमाना ।। २-७-४७ ।।zazvatprazAntamabhayaM pratibodhamAtraM zuddhaM samaM sadasataH paramAtmatattvam | zabdo na yatra purukArakavAn kriyArtho mAyA paraityabhimukhe ca vilajjamAnA || 2-7-47 ||What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally void of all disturbances and is fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand. ।। 2-7-47 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/46
    ते वै विदन्त्यतितरन्ति च देवमायां स्त्रीशूद्रहूणशबरा अपि पापजीवाः । यद्यद्भुतक्रमपरायणशीलशिक्षास्तिर्यग्जना अपि किमु श्रुतधारणा ये ।। २-७-४६ ।।te vai vidantyatitaranti ca devamAyAM strIzUdrahUNazabarA api pApajIvAH | yadyadbhutakramaparAyaNazIlazikSAstiryagjanA api kimu zrutadhAraNA ye || 2-7-46 ||Surrendered souls, even from groups leading sinful lives, such as women, the laborer class, the mountaineers and the Siberians, or even the birds and beasts, can also know about the science of Godhead and become liberated from the clutches of the illusory energy by surrendering unto the pure devotees of the Lord and by following in their footsteps in devotional service. ।। 2-7-46 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/43
    वेदाहमङ्ग परमस्य हि योगमायां यूयं भवश्च भगवानथ दैत्यवर्यः । पत्नी मनोः स च मनुश्च तदात्मजाश्च प्राचीनबर्हिरृभुरङ्ग उत ध्रुवश्च ।। २-७-४३ ।।vedAhamaGga paramasya hi yogamAyAM yUyaM bhavazca bhagavAnatha daityavaryaH | patnI manoH sa ca manuzca tadAtmajAzca prAcInabarhirRbhuraGga uta dhruvazca || 2-7-43 ||O Nārada, although the potencies of the Lord are unknowable and immeasurable, still, because we are all surrendered souls, we know how He acts through yoga-māyā potencies. And, similarly, the potencies of the Lord are also known to the all-powerful Śiva, the great king of the atheist family, namely Prahlāda Mahārāja, Svāyambhuva Manu, his wife Śatarūpā, his sons and daughters like Priyavrata, Uttānapāda, Ākūti, Devahūti and Prasūti, Prācīnabarhi, Ṛbhu, Aṅga the father of Vena, Mahārāja Dhruva, ।। 2-7-43 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/42
    येषां स एव भगवान् दययेदनन्तः सर्वात्मनाऽऽश्रितपदो यदि निर्व्यलीकम् । ते दुस्तरामतितरन्ति च देवमायां नैषां ममाहमिति धीः श्वश‍ृगालभक्ष्ये ।। २-७-४२ ।।yeSAM sa eva bhagavAn dayayedanantaH sarvAtmanA''zritapado yadi nirvyalIkam | te dustarAmatitaranti ca devamAyAM naiSAM mamAhamiti dhIH zvaza‍RgAlabhakSye || 2-7-42 ||But anyone who is specifically favored by the Supreme Lord, the Personality of Godhead, due to unalloyed surrender unto the service of the Lord, can overcome the insurmountable ocean of illusion and can understand the Lord. But those who are attached to this body, which is meant to be eaten at the end by dogs and jackals, cannot do so. ।। 2-7-42 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/41
    नान्तं विदाम्यहममी मुनयोऽग्रजास्ते मायाबलस्य पुरुषस्य कुतोऽपरे ये । गायन् गुणान् दशशतानन आदिदेवः शेषोऽधुनापि समवस्यति नास्य पारम् ।। २-७-४१ ।।nAntaM vidAmyahamamI munayo'grajAste mAyAbalasya puruSasya kuto'pare ye | gAyan guNAn dazazatAnana AdidevaH zeSo'dhunApi samavasyati nAsya pAram || 2-7-41 ||Neither I nor all the sages born before you know fully the omnipotent Personality of Godhead. So what can others, who are born after us, know about Him? Even the first incarnation of the Lord, namely Śeṣa, has not been able to reach the limit of such knowledge, although He is describing the qualities of the Lord with ten hundred faces. ।। 2-7-41 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/40
    विष्णोर्नु वीर्यगणनां कतमोऽर्हतीह यः पार्थिवान्यपि कविर्विममे रजांसि । चस्कम्भ यः स्वरहसास्खलता त्रिपृष्ठं यस्मात्त्रिसाम्यसदनादुरुकम्पयानम् ।। २-७-४० ।।viSNornu vIryagaNanAM katamo'rhatIha yaH pArthivAnyapi kavirvimame rajAMsi | caskambha yaH svarahasAskhalatA tripRSThaM yasmAttrisAmyasadanAdurukampayAnam || 2-7-40 ||Who can describe completely the prowess of Viṣṇu? Even the scientist, who might have counted the particles of the atoms of the universe, cannot do so. Because it is He only who in His form of Trivikrama moved His leg effortlessly beyond the topmost planet, Satyaloka, up to the neutral state of the three modes of material nature. And all were moved. ।। 2-7-40 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/39
    सर्गे तपोऽहमृषयो नव ये प्रजेशाः स्थाने च धर्ममखमन्वमरावनीशाः । अन्ते त्वधर्महरमन्युवशासुराद्या मायाविभूतय इमाः पुरुशक्तिभाजः ।। २-७-३९ ।।sarge tapo'hamRSayo nava ye prajezAH sthAne ca dharmamakhamanvamarAvanIzAH | ante tvadharmaharamanyuvazAsurAdyA mAyAvibhUtaya imAH puruzaktibhAjaH || 2-7-39 ||At the beginning of creation there are penance, myself [Brahmā] and the Prajāpatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Viṣṇu, the demigods with controlling powers, and the kings of different planets. But at the end there is irreligion, and then Lord Śiva and the atheists full of anger, etc. All of them are different representative manifestations of the energy of the supreme power, the Lord. ।। 2-7-39 ।।
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    siva.sh/srimad-bhagavatam/skandam-2/7/38
    यर्ह्यालयेष्वपि सतां न हरेः कथाः स्युः पाखण्डिनो द्विजजना वृषला नृदेवाः । स्वाहा स्वधा वषडिति स्म गिरो न यत्र शास्ता भविष्यति कलेर्भगवान् युगान्ते ।। २-७-३८ ।।yarhyAlayeSvapi satAM na hareH kathAH syuH pAkhaNDino dvijajanA vRSalA nRdevAH | svAhA svadhA vaSaDiti sma giro na yatra zAstA bhaviSyati kalerbhagavAn yugAnte || 2-7-38 ||Thereafter, at the end of Kali-yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher castes, and when the power of government is transferred to the hands of ministers elected from the lowborn śūdra class or those less than them, and when nothing is known of the techniques of sacrifice, even by word, at that time the Lord will appear as the supreme chastiser. ।। 2-7-38 ।।