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  1. siva.sh/mahabharat/adi-parva/70/45
    तवया दायादवान अस्मि तवं मे वंशकरः सुतः पौरवॊ वंश इति ते खयातिं लॊके गमिष्यति ॥ १-७०-४५ ॥tavayA dAyAdavAna asmi tavaM me vaMzakaraH sutaH pauravò vaMza iti te khayAtiM lòke gamiSyati ॥ 1-70-45 ॥'"You are indeed my legitimate heir, my genuine son through whom my lineage will be perpetuated. My lineage shall be renowned throughout the world by your name."' ॥ 1-70-45 ॥
  2. siva.sh/vijnana-bhairava-tantra/102
    इन्द्रजालमयं विश्वं व्यस्तं वा चित्रकर्मवत् । भ्रमद्वा ध्यायतः सर्व पश्यतश्च सुखोद्गमः ॥ १०२ ॥indrajAlamayaM vizvaM vyastaM vA citrakarmavat । bhramadvA dhyAyataH sarva pazyatazca sukhodgamaH ॥ 102 ॥Meditating on the manifest world as imagined or illusive, like a magic show or a painting, and seeing all existence as transient, happiness arises.
  3. siva.sh/vijnana-bhairava-tantra/99
    निर्निमित्तं भवेज्ज्ञानम् निराधारं भ्रमात्मकम् । तत्त्वतः कस्यचिन्नैतद् एवम्भावी शिवः प्रिये ॥ ९९ ॥nirnimittaM bhavejjJAnam nirAdhAraM bhramAtmakam । tattvataH kasyacinnaitad evambhAvI zivaH priye ॥ 99 ॥O dear one, (compared to absolute knowledge, all relative) knowledge is without cause, and thus becomes baseless and deceptive. In reality, knowledge does not belong to any one person. Contemplating like this, one becomes Shiva.
  4. siva.sh/mahabharat/adi-parva/70/28
    यतिं ययातिं संयातिम आयातिं पाञ्चम उद्धवम नहुषॊ जनयाम आस षट पुत्रान परियवाससि ॥ १-७०-२८ ॥yatiM yayAtiM saMyAtima AyAtiM pAJcama uddhavama nahuSò janayAma Asa SaTa putrAna pariyavAsasi ॥ 1-70-28 ॥'Nahusha fathered six sons with his beloved wife: Yati, Yayati, Samyati, Ayati, Viyati, and a fifth named Uddhava.' ॥ 1-70-28 ॥
  5. siva.sh/vijnana-bhairava-tantra/93
    किंचिदङ्गम् विभिद्यादौ तीक्ष्णसूच्यादिना ततः । तत्रैव चेतनां युत्क्त्वा भैरवे निर्मला गतिः ॥ ९३ ॥kiMcidaGgam vibhidyAdau tIkSNasUcyAdinA tataH । tatraiva cetanAM yutktvA bhairave nirmalA gatiH ॥ 93 ॥At first one should pierce any limb of the body a little bit with a sharp, pointed needle or any other instrument. Then projecting the consciousness there, verily there is movement towards the pure nature of bhairava.
  6. siva.sh/caraka-samhita/sutra-sthana/4/7
    पञ्चविधंकषायकल्पनमिति तद्यथा- स्वरसः, कल्कः, शृतः, शीतः,फाण्टः, कषाय इति। (यन्त्रनिष्पीडिताद्द्रव्याद्रसः स्वरस उच्यते । यः पिण्डो रसपिष्टानां स कल्कः परिकीर्तितः ॥ वह्नौ तु क्वथितं द्रव्यं शृतमाहुश्चिकित्सकाः । द्रव्यादापोत्थितात्तोये प्रतप्ते निशि संस्थितात् ॥ कषायो योऽभिनिर्याति स शीतः समुदाहृतः । क्षिप्त्वोष्णतोये मृदितं तत् फाण्टं परिकीर्तितम् ॥) तेषां यथापूर्वं बलाधिक्यम्; अतः कषायकल्पना व्याध्यातुरबलापेक्षिणी; न त्वेवं खलु सर्वाणि सर्वत्रोपयोगीनि भवन्ति ॥७॥paJcavidhaMkaSAyakalpanamiti tadyathA- svarasaH, kalkaH, zRtaH, zItaH,phANTaH, kaSAya iti। (yantraniSpIDitAddravyAdrasaH svarasa ucyate । yaH piNDo rasapiSTAnAM sa kalkaH parikIrtitaH ॥ vahnau tu kvathitaM dravyaM zRtamAhuzcikitsakAH । dravyAdApotthitAttoye pratapte nizi saMsthitAt ॥ kaSAyo yo'bhiniryAti sa zItaH samudAhRtaH । kSiptvoSNatoye mRditaM tat phANTaM parikIrtitam ॥) teSAM yathApUrvaM balAdhikyam; ataH kaSAyakalpanA vyAdhyAturabalApekSiNI; na tvevaM khalu sarvANi sarvatropayogIni bhavanti ॥7॥॥ Five types of medicinal forms॥ The five forms of medicinal preparations are: juices, pastes, decoctions (i.e., herbs boiled with water), cold infusions (herbs soaked overnight in hot water), and hot infusions (herbs mixed with hot water). A drug, in the juice form, extracted out of a preparation by applying mechanical pressure, is called swarasa. Kalka is a drug grinded with some liquid into a lump or paste form. Physicians say that shruta (kwatha) is a decoction prepared by boiling a drug on fire. When a drug is kept in hot water for the whole night, the cold infusion thus obtained is known as sheeta. Finally, phanta (hot infusion) is a preparation in which a drug is put in hot water for a while, gently mixed and administered. The potency of these drugs is (increasing) in preceding order (hot infusion to juice), but the administration of medicine forms depend on severity of disease and strength of the patient and, therefore, are not all useful everywhere (indiscriminately).
  7. siva.sh/mahabharat/adi-parva/70/27
    कारयाम आस चेन्द्रत्वम अभिभूय दिवौकसः तेजसा तपसा चैव विक्रमेणौजसा तथा ॥ १-७०-२७ ॥kArayAma Asa cendratvama abhibhUya divaukasaH tejasA tapasA caiva vikrameNaujasA tathA ॥ 1-70-27 ॥'And, conquering the very gods by the beauty of his person, his asceticism, prowess, and energy, he ruled as if he were Indra himself.' ॥ 1-70-27 ॥
  8. siva.sh/mahabharat/adi-parva/69/49
    भरताद भारती कीर्तिर येनेदं भारतं कुलम अपरे ये च पूर्वे च भारता इति विश्रुताः ॥ १-६९-४९ ॥bharatAda bhAratI kIrtira yenedaM bhArataM kulama apare ye ca pUrve ca bhAratA iti vizrutAH ॥ 1-69-49 ॥'It is that Bharata from whom have emanated so many mighty achievements. It is from him that the great race called after him in his race are called after him.' ॥ 1-69-49 ॥
  9. siva.sh/ramayana/yuddha-kanda/35/12
    विरोथंमागमस्तेनसन्धिस्तेतेनरोचताम् । असृजद्भगवान्पक्षौद्वावेनहिपितामहः ॥ ६-३५-१२virothaMmAgamastenasandhistetenarocatAm । asRjadbhagavAnpakSaudvAvenahipitAmahaH ॥ 6-35-12''Therefore, do not have enmity. Making an alliance with him is desirable for you. The divine Brahma, the grandfather of the universe created two orders - ॥ 6-35-12॥
  10. siva.sh/mahabharat/adi-parva/69/48
    याजयाम आस तं कण्वॊ दक्षवद भूरिदक्षिणम शरीमान गॊविततं नाम वाजिमेधम अवाप सः यस्मिन सहस्रं पद्मानां कण्वाय भरतॊ ददौ ॥ १-६९-४८ ॥yAjayAma Asa taM kaNvò dakSavada bhUridakSiNama zarImAna gòvitataM nAma vAjimedhama avApa saH yasmina sahasraM padmAnAM kaNvAya bharatò dadau ॥ 1-69-48 ॥'And Kanwa was the chief priest at those sacrifices, in which the offerings to Brahmanas were great. And the blessed monarch performed both the cow and the horse-sacrifices. And Bharata gave unto Kanwa a thousand gold coins as the sacerdotal fee.' ॥ 1-69-48 ॥