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  1. siva.sh/vijnana-bhairava-tantra/146
    ध्यानं हि निश्चला बुद्धिर्निराकारा निराश्रया । न तु ध्यानं शरीराक्षिमुखहस्तादिकल्पना ॥ १४६ ॥dhyAnaM hi nizcalA buddhirnirAkArA nirAzrayA । na tu dhyAnaM zarIrAkSimukhahastAdikalpanA ॥ 146 ॥When the intellect becomes steady, formless and without any support, meditation is verified. Imagination of the form of the divine with a body, eyes, mouth, hands, etc. is not meditation.
  2. siva.sh/caraka-samhita/sutra-sthana/5/74
    शस्यन्ते दन्तपवने ये चाप्येवंविधा द्रुमाः। सुवर्णरूप्यताम्राणि त्रपुरीतिमयानि च ॥७४॥zasyante dantapavane ye cApyevaMvidhA drumAH। suvarNarUpyatAmrANi trapurItimayAni ca ॥74॥Karanja (Pongamia pinnata Pierre-Indian beech), karavira (Nerium indicum Mill-Indian oleander), arka (Calotropis gigantean Linn -madar), malati (Aganosma dichotoma Roth-Arabian jasmine), arjuna (Terminalia arjuna Roxb), asana (Terminalia tomentosa W&A-spinout kini-tree) and such other trees are recommended for use in teeth-cleansing.
  3. siva.sh/vijnana-bhairava-tantra/97
    यदा ममेच्छा नोत्पन्ना ज्ञानं वा कस्तदास्मि वै । तत्त्वतोऽहम् तथाभूतस्तल्लीनस्तन्मना भवेत् ॥ ९७ ॥yadA mamecchA notpannA jJAnaM vA kastadAsmi vai । tattvato'ham tathAbhUtastallInastanmanA bhavet ॥ 97 ॥(One should contemplate thus:) when my desires do not produce knowledge, then what am I? Indeed being absorbed in the essence I am, and identifying with that, one becomes that.
  4. siva.sh/caraka-samhita/sutra-sthana/5/4
    यावद्ध्यस्याशनमशितमनुपहत्य प्रकृतिं यथाकालं जरां गच्छति तावदस्य मात्राप्रमाणं वेदितव्यं भवति ॥४॥yAvaddhyasyAzanamazitamanupahatya prakRtiM yathAkAlaM jarAM gacchati tAvadasya mAtrApramANaM veditavyaM bhavati ॥4॥That shall be known as the proper quantity of food which is digested in due time without disturbing the normalcy.
  5. siva.sh/vijnana-bhairava-tantra/92
    व्योमाकारं स्वमात्मानम् ध्यायेद्दिग्भिरनावृतम् । निराश्रया चितिः शक्तिः स्वरूपं दर्शयेत्तदा ॥ ९२ ॥vyomAkAraM svamAtmAnam dhyAyeddigbhiranAvRtam । nirAzrayA citiH zaktiH svarUpaM darzayettadA ॥ 92 ॥When one meditates on one's own self in the form of unlimited space (in all) directions, the mind is suspended and shakti in the form of consciousness is revealed as the form of one's own self.
  6. siva.sh/caraka-samhita/sutra-sthana/5/3
    मात्राशी स्यात्। आहारमात्रा पुनरग्निबलापेक्षिणी ॥३॥mAtrAzI syAt। AhAramAtrA punaragnibalApekSiNI ॥3॥॥ Diet for preservation of health and prevention of diseases॥ Quantity of diet and criteria: One must take food in proper quantity, which depends on the strength of agni (digestive power).
  7. siva.sh/ramayana/yuddha-kanda/13/11
    पितामहस्यभवनंगच्छन्तींपुञ्जिकस्थलाम् । चञ्चूर्यमाणामद्राक्षमाकाशेऽग्निशिखामिव ॥ ६-१३-११pitAmahasyabhavanaMgacchantIMpuJjikasthalAm । caJcUryamANAmadrAkSamAkAze'gnizikhAmiva ॥ 6-13-11"While I was going in the sky to the abode of Grandfather Brahma, I saw a celebrated one called Punjikasthala flying concealing herself, glowing like the flame of the fire. ॥ 6-13-11॥
  8. siva.sh/mahabharat/adi-parva/68/7
    ततॊ ऽसय नाम चक्रुस ते कण्वाश्रमनिवासिनः अस्त्व अयं सर्वदमनः सर्वं हि दमयत्य अयम ॥ १-६८-७ ॥tatò 'saya nAma cakrusa te kaNvAzramanivAsinaH astva ayaM sarvadamanaH sarvaM hi damayatya ayama ॥ 1-68-7 ॥'Following this, the residents of Kanva's hermitage gave him the name "Sarvadamana," signifying that he possessed an unconquerable mind, as he had the ability to subdue everything.' ॥ 1-68-7 ॥
  9. siva.sh/caraka-samhita/sutra-sthana/5/1
    अथातो मात्राशितीयमध्यायं व्याख्यास्यामः ॥१॥athAto mAtrAzitIyamadhyAyaM vyAkhyAsyAmaH ॥1॥Now we shall expound the chapter “Matrashiteeya” (The proper quantity of food and daily regimen for preserving health).
  10. siva.sh/mahabharat/adi-parva/68/6
    बद्ध्वा वृक्षेषु बलवान आश्रमस्य समन्ततः आरॊहन दमयंश चैव करीडंश च परिधावति ॥ १-६८-६ ॥baddhvA vRkSeSu balavAna Azramasya samantataH Aròhana damayaMza caiva karIDaMza ca paridhAvati ॥ 1-68-6 ॥'Engaging in playful activities, he rode on certain animals and chased others for sport. In response to his actions, the residents of Kanva's hermitage conferred upon him a name.' ॥ 1-68-6 ॥