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  1. siva.sh/srimad-bhagavatam/skandam-10/87/21
    दुरवगमात्मतत्त्वनिगमाय तवात्ततनोः चरितमहामृताब्धिपरिवर्तपरिश्रमणाः । न परिलषन्ति केचिदपवर्गमपीश्वर ते चरणसरोजहंसकुलसङ्गविसृष्टगृहाः ॥ १०-८७-२१ ॥duravagamAtmatattvanigamAya tavAttatanoH caritamahAmRtAbdhiparivartaparizramaNAH । na parilaSanti kecidapavargamapIzvara te caraNasarojahaMsakulasaGgavisRSTagRhAH ॥ 10-87-21 ॥My Lord, some fortunate souls have gotten relief from the fatigue of material life by diving into the vast nectar ocean of Your pastimes, which You enact when You manifest Your personal forms to propagate the unfathomable science of the self. These rare souls, indifferent even to liberation, renounce the happiness of home and family because of their association with devotees who are like flocks of swans enjoying at the lotus of Your feet. ॥ 10-87-21 ॥
  2. siva.sh/mahabharat/adi-parva/74/8
    [देव] वेदाहं तात बालापि धर्माणां यद इहान्तरम अक्रॊधे चातिवादे च वेद चापि बलाबलम ॥ १-७४-८ ॥[deva] vedAhaM tAta bAlApi dharmANAM yada ihAntarama akròdhe cAtivAde ca veda cApi balAbalama ॥ 1-74-8 ॥'Devayani responded, "I know, father, even as a child, the distinctions among virtues here. I understand the difference between non-anger and overbearing speech, and also recognize the strengths and weaknesses ॥ inherent in them॥."' ॥ 1-74-8 ॥
  3. siva.sh/ramayana/sundara-kanda/46/21
    शिरस्युत्पलपत्राभा दुर्धरेण निपातिताः । स तैः पञ्चभिराविद्धश्शरैश्शिरसि वानरः ॥ ५-४६-२१zirasyutpalapatrAbhA durdhareNa nipAtitAH । sa taiH paJcabhirAviddhazzaraizzirasi vAnaraH ॥ 5-46-21- shining like red lotus petals, Durdhara pierced into the head of Hanuman. They were like petals of lilies thrown on the head of Hanuman (causing no pain). With five arrows pierced in the head of the vanara, Hanuman . - ॥ 5-46-21॥
  4. siva.sh/caraka-samhita/sutra-sthana/23/18
    त्र्यूषणं त्रिफला क्षौद्रं क्रिमिघ्नमजमोदकः। मन्थोऽयं सक्तवस्तैलं हितो लोहोदकाप्लुतः ॥१८॥tryUSaNaM triphalA kSaudraM krimighnamajamodakaH। mantho'yaM saktavastailaM hito lohodakAplutaH ॥18॥Mantha (thin gruel) prepared of trikatu (Zingiber officinale, Piper longum, and Piper nigrum), triphala (Terminalia chebula, Terminalia belerica Roxb., and Emblica officinalis Gaertn.), honey, vidanga (Embelia ribes Burm f.), ajamoda (Trachy-spermum roxburghianum), roasted wheat flour or coarse ground meal, oil and the decoction of agaru (Aquilari agallocha Roxb.) help to cure the diseases due to over-nourishment.
  5. siva.sh/ramayana/sundara-kanda/34/3
    यो ब्रह्ममस्त्रं वेदांश्च वेद वेदविदांवरः । स त्वां दाशरथी रामो देवि कौशलमब्रवीत् ॥ ५-३४-३yo brahmamastraM vedAMzca veda vedavidAMvaraH । sa tvAM dAzarathI rAmo devi kauzalamabravIt ॥ 5-34-3'O godlike lady, Rama, son of Dasaratha, master of the Vedas, wielder of Brahmastra wishes you well. ॥ 5-34-3॥
  6. siva.sh/narayana-suktam/12
    तस्याः शिखाया मध्ये परमात्मा व्यवस्थितः । स ब्रह्म स शिवः स हरिः स इन्द्रः सोऽक्षरः परमः स्वराट् ॥१२॥tasyAH zikhAyA madhye paramAtmA vyavasthitaH । sa brahma sa zivaH sa hariH sa indraH so'kSaraH paramaH svarAT ॥12॥In the Middle of That Flame, the Supreme Self dwells. This (Self) is Brahma (the Creator), Siva (the Destroyer), Hari (the Protector), Indra (the Ruler), the Imperishable, the Absolute, the Autonomous Being. Prostrations again and again to the Omni-Formed Being, the Truth, the Law, the Supreme Absolute, the Purusha of blue-decked yellow hue, the Centralised-Force, Power, the All-Seeing One.
  7. siva.sh/manusmriti/12/90
    प्रवृत्तं कर्म संसेव्यं देवानामेति साम्यताम् । निवृत्तं सेवमानस्तु भूतान्यत्येति पञ्च वै ॥ ९० ॥pravRttaM karma saMsevyaM devAnAmeti sAmyatAm । nivRttaM sevamAnastu bhUtAnyatyeti paJca vai ॥ 90 ॥He who sedulously performs acts leading to future births (pravritta) becomes equal to the gods; but he who is intent on the performance of those causing the cessation (of existence, nivritta) indeed, passes beyond (the reach of) the five elements.
  8. siva.sh/manusmriti/12/89
    इह चामुत्र वा काम्यं प्रवृत्तं कर्म कीर्त्यते । निष्कामं ज्ञातपूर्वं तु निवृत्तमुपदिश्यते ॥ ८९ ॥iha cAmutra vA kAmyaM pravRttaM karma kIrtyate । niSkAmaM jJAtapUrvaM tu nivRttamupadizyate ॥ 89 ॥Acts which secure (the fulfilment of) wishes in this world or in the next are called pravritta (such as cause a continuation of mundane existence); but acts performed without any desire (for a reward), preceded by (the acquisition) of (true) knowledge, are declared to be nivritta (such as cause the cessation of mundane existence).
  9. siva.sh/manusmriti/12/85
    सर्वेषामपि चैतेषामात्मज्ञानं परं स्मृतम् । तद् ह्यग्र्यं सर्वविद्यानां प्राप्यते ह्यमृतं ततः ॥ ८५ ॥sarveSAmapi caiteSAmAtmajJAnaM paraM smRtam । tad hyagryaM sarvavidyAnAM prApyate hyamRtaM tataH ॥ 85 ॥(The answer is that) the knowledge of the Soul is stated to be the most excellent among all of them; for that is the first of all sciences, because immortality is gained through that.
  10. siva.sh/manusmriti/12/83
    वेदाभ्यासस्तपो ज्ञानमिन्द्रियाणां च संयमः । अहिंसा गुरुसेवा च निःश्रेयसकरं परम् ॥ ८३ ॥vedAbhyAsastapo jJAnamindriyANAM ca saMyamaH । ahiMsA gurusevA ca niHzreyasakaraM param ॥ 83 ॥Studying the Veda, (practising) austerities, (the acquisition of true) knowledge, the subjugation of the organs, abstention from doing injury, and serving the Guru are the best means for attaining supreme bliss.