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- siva.sh/manusmriti/6/17अग्निपक्वाशनो वा स्यात् कालपक्वभुजेव वा । अश्मकुट्टो भवेद् वाऽपि दन्तोलूखलिकोऽपि वा ॥ १७ ॥agnipakvAzano vA syAt kAlapakvabhujeva vA । azmakuTTo bhaved vA'pi dantolUkhaliko'pi vA ॥ 17 ॥He may eat either what has been cooked with fire, or what has been ripened by time; he either may use a stone for grinding, or his teeth may be his mortar.
- siva.sh/manusmriti/6/16न फालकृष्टमश्नीयादुत्सृष्टमपि केन चित् । न ग्रामजातान्यार्तोऽपि मूलाणि च फलानि च ॥ १६ ॥na phAlakRSTamaznIyAdutsRSTamapi kena cit । na grAmajAtAnyArto'pi mUlANi ca phalAni ca ॥ 16 ॥Let him not eat anything (grown on) ploughed (land), though it may have been thrown away by somebody, nor roots and fruit grown in a village, though (he may be) tormented (by hunger).
- siva.sh/manusmriti/5/158आसीतामरणात् क्षान्ता नियता ब्रह्मचारिणी । यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् ॥ १५८ ॥AsItAmaraNAt kSAntA niyatA brahmacAriNI । yo dharma ekapatnInAM kAGkSantI tamanuttamam ॥ 158 ॥Until death let her be patient (of hardships), self-controlled, and chaste, and strive (to fulfil) that most excellent duty which (is prescribed) for wives who have one husband only.
- siva.sh/manusmriti/5/155नास्ति स्त्रीणां पृथग् यज्ञो न व्रतं नाप्युपोषणम् । पतिं शुश्रूषते येन तेन स्वर्गे महीयते ॥ १५५ ॥nAsti strINAM pRthag yajJo na vrataM nApyupoSaNam । patiM zuzrUSate yena tena svarge mahIyate ॥ 155 ॥No sacrifice, no vow, no fast must be performed by women apart (from their husbands); if a wife obeys her husband, she will for that (reason alone) be exalted in heaven.
- siva.sh/mahabharat/adi-parva/68/47आत्मात्मनैव जनितः पुत्र इत्य उच्यते बुधैः तस्माद भार्यां नरः पश्येन मातृवत पुत्र मातरम ॥ १-६८-४७ ॥AtmAtmanaiva janitaH putra itya ucyate budhaiH tasmAda bhAryAM naraH pazyena mAtRvata putra mAtarama ॥ 1-68-47 ॥'Learned individuals affirm that one essentially becomes their son. Thus, a man, upon the birth of a son by his wife, should regard her as his mother.' ॥ 1-68-47 ॥
- siva.sh/manusmriti/5/131श्वभिर्हतस्य यन् मांसं शुचि तन् मनुरब्रवीत् । क्रव्याद्भिश्च हतस्यान्यैश्चण्डालाद्यैश्च दस्युभिः ॥ १३१ ॥zvabhirhatasya yan mAMsaM zuci tan manurabravIt । kravyAdbhizca hatasyAnyaizcaNDAlAdyaizca dasyubhiH ॥ 131 ॥Manu has declared that the flesh (of an animal) killed by dogs is pure, likewise (that) of a (beast) slain by carnivorous (animals) or by men of low caste (Dasyu), such as Kandalas.
- siva.sh/mahabharat/adi-parva/68/46एतस्मात कारणाद राजन पाणिग्रहणम इष्यते यद आप्नॊति पतिर भार्याम इह लॊके परत्र च ॥ १-६८-४६ ॥etasmAta kAraNAda rAjana pANigrahaNama iSyate yada Apnòti patira bhAryAma iha lòke paratra ca ॥ 1-68-46 ॥'Therefore, O king, for this reason, the holding of hands (marriage) is ordained, as the husband supports his wife both in this world and the next.' ॥ 1-68-46 ॥
- siva.sh/ramayana/yuddha-kanda/9/2अग्निकेतुश्चदुर्धर्षोरश्मिकेतुश्चराक्षस: । इन्द्रजिच्चमहातेजाबलवान्रावणात्मजः ॥ ६-९-२agniketuzcadurdharSorazmiketuzcarAkSasa: । indrajiccamahAtejAbalavAnrAvaNAtmajaH ॥ 6-9-2- the unconquerable demons Agniketu and Rasmiketu, then the powerful son of Ravana named Indrajit endowed with great energy - ॥ 6-9-2॥
- siva.sh/manusmriti/5/128आपः शुद्धा भूमिगता वैतृष्ण्यं यासु गोर्भवेत् । अव्याप्ताश्चेदमेध्येन गन्धवर्णरसान्विताः ॥ १२८ ॥ApaH zuddhA bhUmigatA vaitRSNyaM yAsu gorbhavet । avyAptAzcedamedhyena gandhavarNarasAnvitAH ॥ 128 ॥Water, sufficient (in quantity) in order to slake the thirst of a cow, possessing the (proper) smell, colour, and taste, and unmixed with impure substances, is pure, if it is collected on (pure) ground.
- siva.sh/ramayana/yuddha-kanda/4/100एते वयमनुप्राप्ता स्सुग्रीव वरुणालयम् । इहेदानीं विचिन्ता साया नः पूर्वसमुत्थिता ॥ ६-४-१००ete vayamanuprAptA ssugrIva varuNAlayam । ihedAnIM vicintA sAyA naH pUrvasamutthitA ॥ 6-4-100''Sugriva We have reached the ocean and now we have to think of that idea now, which we thought of earlier. ॥ 6-4-1-00॥