- •siva.sh/ramayana/ayodhya-kanda/100/66एकचिन्तनमर्थानामनर्थज्ञैश्च मन्त्रणम् | निश्चितानामनारम्भं मन्त्रस्यापरिरक्षणम् || २-१००-६६ekacintanamarthAnAmanarthajJaizca mantraNam | nizcitAnAmanArambhaM mantrasyAparirakSaNam || 2-100-66- planning alone in the affairs of the kingdom, consultation with people who are proficient in worthless acts, failure to implement decisious, inability to keep the counsel secret..... - [2-100-66]
- •siva.sh/srimad-bhagavatam/skandam-3/3/23दैवाधीनेषु कामेषु दैवाधीनः स्वयं पुमान् । को विश्रम्भेत योगेन योगेश्वरमनुव्रतः ।। ३-३-२३ ।।daivAdhIneSu kAmeSu daivAdhInaH svayaM pumAn | ko vizrambheta yogena yogezvaramanuvrataH || 3-3-23 ||Every living entity is controlled by a supernatural force, and thus his sense enjoyment is also under the control of that supernatural force. No one, therefore, can put his faith in Lord Kṛṣṇa’s transcendental sense activities but one who has become a devotee of the Lord by rendering devotional service. ।। 3-3-23 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/3/22तस्यैवं रममाणस्य संवत्सरगणान् बहून् । गृहमेधेषु योगेषु विरागः समजायत ।। ३-३-२२ ।।tasyaivaM ramamANasya saMvatsaragaNAn bahUn | gRhamedheSu yogeSu virAgaH samajAyata || 3-3-22 ||The Lord was thus engaged in household life for many, many years, but at last His detachment from ephemeral sex life was fully manifested. ।। 3-3-22 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/3/21इमं लोकममुं चैव रमयन् सुतरां यदून् । रेमे क्षणदया दत्तक्षणस्त्रीक्षणसौहृदः ।। ३-३-२१ ।।imaM lokamamuM caiva ramayan sutarAM yadUn | reme kSaNadayA dattakSaNastrIkSaNasauhRdaH || 3-3-21 ||The Lord enjoyed His pastimes, both in this world and in other worlds [higher planets], specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women. ।। 3-3-21 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/3/20स्निग्द्धस्मितावलोकेन वाचा पीयूषकल्पया । चरित्रेणानवद्येन श्रीनिकेतेन चात्मना ।। ३-३-२० ।।snigddhasmitAvalokena vAcA pIyUSakalpayA | caritreNAnavadyena zrIniketena cAtmanA || 3-3-20 ||He was there in His transcendental body, the residence of the goddess of fortune, with His usual gentle and sweetly smiling face, His nectarean words and His flawless character. ।। 3-3-20 ।।
- •siva.sh/ramayana/ayodhya-kanda/100/65नास्तिक्यमनृतं क्रोधं प्रमादं दीर्घसूत्रताम् | अदर्शनं ज्ञानवतामालस्यं पञ्चवृत्तिताम् || २-१००-६५nAstikyamanRtaM krodhaM pramAdaM dIrghasUtratAm | adarzanaM jJAnavatAmAlasyaM paJcavRttitAm || 2-100-65Like atheism, falsehood, anger, inattention, procrastination, evading the wise, indolence, gratification of all five senses,..... - [2-100-65]
- •siva.sh/srimad-bhagavatam/skandam-3/3/19भगवानपि विश्वात्मा लोकवेदपथानुग: । कामान् सिषेवे द्वार्वत्यामसक्त: सांख्यमास्थित: ।। ३-३-१९ ।।bhagavAnapi vizvAtmA lokavedapathAnuga: | kAmAn siSeve dvArvatyAmasakta: sAMkhyamAsthita: || 3-3-19 ||Simultaneously, the Personality of Godhead enjoyed life in the city of Dvārakā, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sāṅkhya system of philosophy. ।। 3-3-19 ।।
- •siva.sh/ramayana/ayodhya-kanda/100/64कच्चित्ते ब्राह्मणाः शर्म सर्वशास्त्रार्थकोविदाः | आशंसन्ते महाप्राज्ञ पौरजानपदैः सह || २-१००-६४kaccitte brAhmaNAH zarma sarvazAstrArthakovidAH | AzaMsante mahAprAjJa paurajAnapadaiH saha || 2-100-64Oh ! highly sagacious Bharata, those brahmins who can comprehend the meaning of all scriptures along with the inhabitants of the city and country, I trust, are seeking your happiness. [2-100-64]
- •siva.sh/ramayana/ayodhya-kanda/100/63कच्चिदर्थं च धर्मं च कामं च जयतां वर | विभज्य काले कालज्ञ सर्वान्वरद सेवसे || २-१००-६३kaccidarthaM ca dharmaM ca kAmaM ca jayatAM vara | vibhajya kAle kAlajJa sarvAnvarada sevase || 2-100-63Oh ! Bharata, the best among the victorious, conversant with timely actions and a bestower of boons you are the best of men. I trust, you allocate adequate time for attending to all the three expedients of life like dharma, artha and kama. [2-100-63]
- •siva.sh/ramayana/ayodhya-kanda/100/62कच्चिदर्थेन वा धर्ममर्थं धर्मेण वा पुनः | उभौ वा प्रीतिलोभेन कामेन च न बाधसे || २-१००-६२kaccidarthena vA dharmamarthaM dharmeNa vA punaH | ubhau vA prItilobhena kAmena ca na bAdhase || 2-100-62I trust, righteousness for the sake of prosperity or prosperity for the sake of righteousness or both for the sake of sensual pleasure are not thwarted by you. [2-100-62]
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- •siva.sh/ramayana/ayodhya-kanda/100/66एकचिन्तनमर्थानामनर्थज्ञैश्च मन्त्रणम् | निश्चितानामनारम्भं मन्त्रस्यापरिरक्षणम् || २-१००-६६ekacintanamarthAnAmanarthajJaizca mantraNam | nizcitAnAmanArambhaM mantrasyAparirakSaNam || 2-100-66- planning alone in the affairs of the kingdom, consultation with people who are proficient in worthless acts, failure to implement decisious, inability to keep the counsel secret..... - [2-100-66]
- •siva.sh/srimad-bhagavatam/skandam-3/3/23दैवाधीनेषु कामेषु दैवाधीनः स्वयं पुमान् । को विश्रम्भेत योगेन योगेश्वरमनुव्रतः ।। ३-३-२३ ।।daivAdhIneSu kAmeSu daivAdhInaH svayaM pumAn | ko vizrambheta yogena yogezvaramanuvrataH || 3-3-23 ||Every living entity is controlled by a supernatural force, and thus his sense enjoyment is also under the control of that supernatural force. No one, therefore, can put his faith in Lord Kṛṣṇa’s transcendental sense activities but one who has become a devotee of the Lord by rendering devotional service. ।। 3-3-23 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/3/22तस्यैवं रममाणस्य संवत्सरगणान् बहून् । गृहमेधेषु योगेषु विरागः समजायत ।। ३-३-२२ ।।tasyaivaM ramamANasya saMvatsaragaNAn bahUn | gRhamedheSu yogeSu virAgaH samajAyata || 3-3-22 ||The Lord was thus engaged in household life for many, many years, but at last His detachment from ephemeral sex life was fully manifested. ।। 3-3-22 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/3/21इमं लोकममुं चैव रमयन् सुतरां यदून् । रेमे क्षणदया दत्तक्षणस्त्रीक्षणसौहृदः ।। ३-३-२१ ।।imaM lokamamuM caiva ramayan sutarAM yadUn | reme kSaNadayA dattakSaNastrIkSaNasauhRdaH || 3-3-21 ||The Lord enjoyed His pastimes, both in this world and in other worlds [higher planets], specifically in the association of the Yadu dynasty. At leisure hours offered by night, He enjoyed the friendship of conjugal love with women. ।। 3-3-21 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/3/20स्निग्द्धस्मितावलोकेन वाचा पीयूषकल्पया । चरित्रेणानवद्येन श्रीनिकेतेन चात्मना ।। ३-३-२० ।।snigddhasmitAvalokena vAcA pIyUSakalpayA | caritreNAnavadyena zrIniketena cAtmanA || 3-3-20 ||He was there in His transcendental body, the residence of the goddess of fortune, with His usual gentle and sweetly smiling face, His nectarean words and His flawless character. ।। 3-3-20 ।।
- •siva.sh/ramayana/ayodhya-kanda/100/65नास्तिक्यमनृतं क्रोधं प्रमादं दीर्घसूत्रताम् | अदर्शनं ज्ञानवतामालस्यं पञ्चवृत्तिताम् || २-१००-६५nAstikyamanRtaM krodhaM pramAdaM dIrghasUtratAm | adarzanaM jJAnavatAmAlasyaM paJcavRttitAm || 2-100-65Like atheism, falsehood, anger, inattention, procrastination, evading the wise, indolence, gratification of all five senses,..... - [2-100-65]
- •siva.sh/srimad-bhagavatam/skandam-3/3/19भगवानपि विश्वात्मा लोकवेदपथानुग: । कामान् सिषेवे द्वार्वत्यामसक्त: सांख्यमास्थित: ।। ३-३-१९ ।।bhagavAnapi vizvAtmA lokavedapathAnuga: | kAmAn siSeve dvArvatyAmasakta: sAMkhyamAsthita: || 3-3-19 ||Simultaneously, the Personality of Godhead enjoyed life in the city of Dvārakā, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sāṅkhya system of philosophy. ।। 3-3-19 ।।
- •siva.sh/ramayana/ayodhya-kanda/100/64कच्चित्ते ब्राह्मणाः शर्म सर्वशास्त्रार्थकोविदाः | आशंसन्ते महाप्राज्ञ पौरजानपदैः सह || २-१००-६४kaccitte brAhmaNAH zarma sarvazAstrArthakovidAH | AzaMsante mahAprAjJa paurajAnapadaiH saha || 2-100-64Oh ! highly sagacious Bharata, those brahmins who can comprehend the meaning of all scriptures along with the inhabitants of the city and country, I trust, are seeking your happiness. [2-100-64]
- •siva.sh/ramayana/ayodhya-kanda/100/63कच्चिदर्थं च धर्मं च कामं च जयतां वर | विभज्य काले कालज्ञ सर्वान्वरद सेवसे || २-१००-६३kaccidarthaM ca dharmaM ca kAmaM ca jayatAM vara | vibhajya kAle kAlajJa sarvAnvarada sevase || 2-100-63Oh ! Bharata, the best among the victorious, conversant with timely actions and a bestower of boons you are the best of men. I trust, you allocate adequate time for attending to all the three expedients of life like dharma, artha and kama. [2-100-63]
- •siva.sh/ramayana/ayodhya-kanda/100/62कच्चिदर्थेन वा धर्ममर्थं धर्मेण वा पुनः | उभौ वा प्रीतिलोभेन कामेन च न बाधसे || २-१००-६२kaccidarthena vA dharmamarthaM dharmeNa vA punaH | ubhau vA prItilobhena kAmena ca na bAdhase || 2-100-62I trust, righteousness for the sake of prosperity or prosperity for the sake of righteousness or both for the sake of sensual pleasure are not thwarted by you. [2-100-62]