- •siva.sh/srimad-bhagavatam/skandam-3/10/17षष्ठस्तु तमसः सर्गो यस्त्वबुद्धिकृतः प्रभो । षडिमे प्राकृताः सर्गा वैकृतानपि मे शृणु ।। ३-१०-१७ ।।SaSThastu tamasaH sargo yastvabuddhikRtaH prabho | SaDime prAkRtAH sargA vaikRtAnapi me zaRNu || 3-10-17 ||The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool. All the above are natural creations by the external energy of the Lord. Now hear from me about the creations by Brahmā, ।। 3-10-17 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/16चतुर्थ ऐन्द्रियः सर्गो यस्तु ज्ञानक्रियात्मकः । वैकारिको देवसर्गः पञ्चमो यन्मयं मनः ।। ३-१०-१६ ।।caturtha aindriyaH sargo yastu jJAnakriyAtmakaH | vaikAriko devasargaH paJcamo yanmayaM manaH || 3-10-16 ||The fourth creation is the creation of knowledge and of working capacity. The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. ।। 3-10-16 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/15द्वितीयस्त्वहमो यत्र द्रव्यज्ञानक्रियोदयः । भूतसर्गस्तृतीयस्तु तन्मात्रो द्रव्यशक्तिमान् ।। ३-१०-१५ ।।dvitIyastvahamo yatra dravyajJAnakriyodayaH | bhUtasargastRtIyastu tanmAtro dravyazaktimAn || 3-10-15 || In the second, the false ego is generated, in which the material ingredients, material knowledge and material activities arise. The sense perceptions are created in the third creation, and from these the elements are generated. ।। 3-10-15 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/14कालद्रव्यगुणैरस्य त्रिविधः प्रतिसङ्क्रमः । आद्यस्तु महतः सर्गो गुणवैषम्यमात्मनः ।। ३-१०-१४ ।।kAladravyaguNairasya trividhaH pratisaGkramaH | Adyastu mahataH sargo guNavaiSamyamAtmanaH || 3-10-14 ||There are three kinds of annihilations due to eternal time, the material elements and the quality of one’s work. Of the nine creations, the first one is the creation of the mahat-tattva, or the sum total of the material ingredients, wherein the modes interact due to the presence of the Supreme Lord. ।। 3-10-14 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/13यथेदानीं तथाग्रे च पश्चादप्येतदीदृशम् । सर्गो नवविधस्तस्य प्राकृतो वैकृतस्तु यः ।। ३-१०-१३ ।।yathedAnIM tathAgre ca pazcAdapyetadIdRzam | sargo navavidhastasya prAkRto vaikRtastu yaH || 3-10-13 ||This cosmic manifestation is as it is now, it was the same in the past, and it will continue in the same way in the future. There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. ।। 3-10-13 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/12विश्वं वै ब्रह्म तन्मात्रं संस्थितं विष्णुमायया । ईश्वरेण परिच्छिन्नं कालेनाव्यक्तमूर्तिना ।। ३-१०-१२ ।।vizvaM vai brahma tanmAtraM saMsthitaM viSNumAyayA | IzvareNa paricchinnaM kAlenAvyaktamUrtinA || 3-10-12 ||This cosmic manifestation is separated from the Supreme Lord as material energy by means of kāla, which is the unmanifested, impersonal feature of the Lord. It is situated as the objective manifestation of the Lord under the influence of the same material energy of Viṣṇu. ।। 3-10-12 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/11मैत्रेय उवाच गुणव्यतिकराकारो निर्विशेषोऽप्रतिष्ठितः । पुरुषस्तदुपादानमात्मानं लीलयासृजत् ।। ३-१०-११ ।।maitreya uvAca guNavyatikarAkAro nirvizeSo'pratiSThitaH | puruSastadupAdAnamAtmAnaM lIlayAsRjat || 3-10-11 ||Maitreya said: Eternal time is the primeval source of the interactions of the three modes of material nature. It is unchangeable and limitless, and it works as the instrument of the Supreme Personality of Godhead for His pastimes in the material creation. ।। 3-10-11 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/10विदुर उवाच यदात्थ बहुरूपस्य हरेरद्भुतकर्मणः । कालाख्यं लक्षणं ब्रह्मन् यथा वर्णय नः प्रभो ।। ३-१०-१० ।।vidura uvAca yadAttha bahurUpasya hareradbhutakarmaNaH | kAlAkhyaM lakSaNaM brahman yathA varNaya naH prabho || 3-10-10 ||Vidura inquired from Maitreya: O my lord, O greatly learned sage, kindly describe eternal time, which is another form of the Supreme Lord, the wonderful actor. What are the symptoms of that eternal time? Please describe them to us in detail. ।। 3-10-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/9एतावाञ्जीवलोकस्य संस्थाभेदः समाहृतः । धर्मस्य ह्यनिमित्तस्य विपाकः परमेष्ठ्यसौ ।। ३-१०-९ ।।etAvAJjIvalokasya saMsthAbhedaH samAhRtaH | dharmasya hyanimittasya vipAkaH parameSThyasau || 3-10-9 ||Lord Brahmā is the most exalted personality in the universe because of his causeless devotional service unto the Lord in mature transcendental knowledge. He therefore created all the fourteen planetary divisions for inhabitation by the different types of living entities. ।। 3-10-9 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/8पद्मकोशं तदाऽऽविश्य भगवत्कर्मचोदितः । एकं व्यभाङ्क्षीदुरुधा त्रिधा भाव्यं द्विसप्तधा ।। ३-१०-८ ।।padmakozaM tadA''vizya bhagavatkarmacoditaH | ekaM vyabhAGkSIdurudhA tridhA bhAvyaM dvisaptadhA || 3-10-8 ||Thus engaged in the service of the Supreme Personality of Godhead, Lord Brahmā entered into the whorl of the lotus, and as it spread all over the universe he divided it into three divisions of worlds and later into fourteen divisions. ।। 3-10-8 ।।
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- •siva.sh/srimad-bhagavatam/skandam-3/10/17षष्ठस्तु तमसः सर्गो यस्त्वबुद्धिकृतः प्रभो । षडिमे प्राकृताः सर्गा वैकृतानपि मे शृणु ।। ३-१०-१७ ।।SaSThastu tamasaH sargo yastvabuddhikRtaH prabho | SaDime prAkRtAH sargA vaikRtAnapi me zaRNu || 3-10-17 ||The sixth creation is the ignorant darkness of the living entity, by which the master acts as a fool. All the above are natural creations by the external energy of the Lord. Now hear from me about the creations by Brahmā, ।। 3-10-17 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/16चतुर्थ ऐन्द्रियः सर्गो यस्तु ज्ञानक्रियात्मकः । वैकारिको देवसर्गः पञ्चमो यन्मयं मनः ।। ३-१०-१६ ।।caturtha aindriyaH sargo yastu jJAnakriyAtmakaH | vaikAriko devasargaH paJcamo yanmayaM manaH || 3-10-16 ||The fourth creation is the creation of knowledge and of working capacity. The fifth creation is that of the controlling deities by the interaction of the mode of goodness, of which the mind is the sum total. ।। 3-10-16 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/15द्वितीयस्त्वहमो यत्र द्रव्यज्ञानक्रियोदयः । भूतसर्गस्तृतीयस्तु तन्मात्रो द्रव्यशक्तिमान् ।। ३-१०-१५ ।।dvitIyastvahamo yatra dravyajJAnakriyodayaH | bhUtasargastRtIyastu tanmAtro dravyazaktimAn || 3-10-15 || In the second, the false ego is generated, in which the material ingredients, material knowledge and material activities arise. The sense perceptions are created in the third creation, and from these the elements are generated. ।। 3-10-15 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/14कालद्रव्यगुणैरस्य त्रिविधः प्रतिसङ्क्रमः । आद्यस्तु महतः सर्गो गुणवैषम्यमात्मनः ।। ३-१०-१४ ।।kAladravyaguNairasya trividhaH pratisaGkramaH | Adyastu mahataH sargo guNavaiSamyamAtmanaH || 3-10-14 ||There are three kinds of annihilations due to eternal time, the material elements and the quality of one’s work. Of the nine creations, the first one is the creation of the mahat-tattva, or the sum total of the material ingredients, wherein the modes interact due to the presence of the Supreme Lord. ।। 3-10-14 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/13यथेदानीं तथाग्रे च पश्चादप्येतदीदृशम् । सर्गो नवविधस्तस्य प्राकृतो वैकृतस्तु यः ।। ३-१०-१३ ।।yathedAnIM tathAgre ca pazcAdapyetadIdRzam | sargo navavidhastasya prAkRto vaikRtastu yaH || 3-10-13 ||This cosmic manifestation is as it is now, it was the same in the past, and it will continue in the same way in the future. There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. ।। 3-10-13 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/12विश्वं वै ब्रह्म तन्मात्रं संस्थितं विष्णुमायया । ईश्वरेण परिच्छिन्नं कालेनाव्यक्तमूर्तिना ।। ३-१०-१२ ।।vizvaM vai brahma tanmAtraM saMsthitaM viSNumAyayA | IzvareNa paricchinnaM kAlenAvyaktamUrtinA || 3-10-12 ||This cosmic manifestation is separated from the Supreme Lord as material energy by means of kāla, which is the unmanifested, impersonal feature of the Lord. It is situated as the objective manifestation of the Lord under the influence of the same material energy of Viṣṇu. ।। 3-10-12 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/11मैत्रेय उवाच गुणव्यतिकराकारो निर्विशेषोऽप्रतिष्ठितः । पुरुषस्तदुपादानमात्मानं लीलयासृजत् ।। ३-१०-११ ।।maitreya uvAca guNavyatikarAkAro nirvizeSo'pratiSThitaH | puruSastadupAdAnamAtmAnaM lIlayAsRjat || 3-10-11 ||Maitreya said: Eternal time is the primeval source of the interactions of the three modes of material nature. It is unchangeable and limitless, and it works as the instrument of the Supreme Personality of Godhead for His pastimes in the material creation. ।। 3-10-11 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/10विदुर उवाच यदात्थ बहुरूपस्य हरेरद्भुतकर्मणः । कालाख्यं लक्षणं ब्रह्मन् यथा वर्णय नः प्रभो ।। ३-१०-१० ।।vidura uvAca yadAttha bahurUpasya hareradbhutakarmaNaH | kAlAkhyaM lakSaNaM brahman yathA varNaya naH prabho || 3-10-10 ||Vidura inquired from Maitreya: O my lord, O greatly learned sage, kindly describe eternal time, which is another form of the Supreme Lord, the wonderful actor. What are the symptoms of that eternal time? Please describe them to us in detail. ।। 3-10-10 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/9एतावाञ्जीवलोकस्य संस्थाभेदः समाहृतः । धर्मस्य ह्यनिमित्तस्य विपाकः परमेष्ठ्यसौ ।। ३-१०-९ ।।etAvAJjIvalokasya saMsthAbhedaH samAhRtaH | dharmasya hyanimittasya vipAkaH parameSThyasau || 3-10-9 ||Lord Brahmā is the most exalted personality in the universe because of his causeless devotional service unto the Lord in mature transcendental knowledge. He therefore created all the fourteen planetary divisions for inhabitation by the different types of living entities. ।। 3-10-9 ।।
- •siva.sh/srimad-bhagavatam/skandam-3/10/8पद्मकोशं तदाऽऽविश्य भगवत्कर्मचोदितः । एकं व्यभाङ्क्षीदुरुधा त्रिधा भाव्यं द्विसप्तधा ।। ३-१०-८ ।।padmakozaM tadA''vizya bhagavatkarmacoditaH | ekaM vyabhAGkSIdurudhA tridhA bhAvyaM dvisaptadhA || 3-10-8 ||Thus engaged in the service of the Supreme Personality of Godhead, Lord Brahmā entered into the whorl of the lotus, and as it spread all over the universe he divided it into three divisions of worlds and later into fourteen divisions. ।। 3-10-8 ।।