Srimad Bhagavatam

siva.sh/srimad-bhagavatam/skandam-4/29/71

सुप्तिमूर्च्छोपतापेषु प्राणायनविघाततः । नेहतेऽहमिति ज्ञानं मृत्युप्रज्वारयोरपि ।। ४-२९-७१ ।।

sanskrit

When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death, or when the body temperature is very high, the movement of the life air is arrested. At that time the living entity loses knowledge of identifying the body with the self. ।। 4-29-71 ।।

english translation

hindi translation

suptimUrcchopatApeSu prANAyanavighAtataH | nehate'hamiti jJAnaM mRtyuprajvArayorapi || 4-29-71 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/72

गर्भे बाल्येऽप्यपौष्कल्यादेकादशविधं तदा । लिङ्गं न दृश्यते यूनः कुह्वां चन्द्रमसो यथा ।। ४-२९-७२ ।।

sanskrit

When one is a youth, all the ten senses and the mind are completely visible. However, in the mother’s womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night. ।। 4-29-72 ।।

english translation

hindi translation

garbhe bAlye'pyapauSkalyAdekAdazavidhaM tadA | liGgaM na dRzyate yUnaH kuhvAM candramaso yathA || 4-29-72 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/73

अर्थे ह्यविद्यमानेऽपि संसृतिर्न निवर्तते । ध्यायतो विषयानस्य स्वप्नेऽनर्थागमो यथा ।। ४-२९-७३ ।।

sanskrit

When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially, even though he may not be exactly in contact with the sense objects. ।। 4-29-73 ।।

english translation

hindi translation

arthe hyavidyamAne'pi saMsRtirna nivartate | dhyAyato viSayAnasya svapne'narthAgamo yathA || 4-29-73 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/74

एवं पञ्चविधं लिङ्गं त्रिवृत्षोडशविस्तृतम् । एष चेतनया युक्तो जीव इत्यभिधीयते ।। ४-२९-७४ ।।

sanskrit

The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature. Thus the existence of the conditioned soul is understood. ।। 4-29-74 ।।

english translation

hindi translation

evaM paJcavidhaM liGgaM trivRtSoDazavistRtam | eSa cetanayA yukto jIva ityabhidhIyate || 4-29-74 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/75

अनेन पुरुषो देहानुपादत्ते विमुञ्चति । हर्षं शोकं भयं दुःखं सुखं चानेन विन्दति ।। ४-२९-७५ ।।

sanskrit

By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul. Thus the soul becomes subjected to different types of so-called enjoyment, lamentation, fear, happiness and unhappiness. ।। 4-29-75 ।।

english translation

hindi translation

anena puruSo dehAnupAdatte vimuJcati | harSaM zokaM bhayaM duHkhaM sukhaM cAnena vindati || 4-29-75 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/71

सुप्तिमूर्च्छोपतापेषु प्राणायनविघाततः । नेहतेऽहमिति ज्ञानं मृत्युप्रज्वारयोरपि ।। ४-२९-७१ ।।

sanskrit

When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death, or when the body temperature is very high, the movement of the life air is arrested. At that time the living entity loses knowledge of identifying the body with the self. ।। 4-29-71 ।।

english translation

hindi translation

suptimUrcchopatApeSu prANAyanavighAtataH | nehate'hamiti jJAnaM mRtyuprajvArayorapi || 4-29-71 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/72

गर्भे बाल्येऽप्यपौष्कल्यादेकादशविधं तदा । लिङ्गं न दृश्यते यूनः कुह्वां चन्द्रमसो यथा ।। ४-२९-७२ ।।

sanskrit

When one is a youth, all the ten senses and the mind are completely visible. However, in the mother’s womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night. ।। 4-29-72 ।।

english translation

hindi translation

garbhe bAlye'pyapauSkalyAdekAdazavidhaM tadA | liGgaM na dRzyate yUnaH kuhvAM candramaso yathA || 4-29-72 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/73

अर्थे ह्यविद्यमानेऽपि संसृतिर्न निवर्तते । ध्यायतो विषयानस्य स्वप्नेऽनर्थागमो यथा ।। ४-२९-७३ ।।

sanskrit

When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially, even though he may not be exactly in contact with the sense objects. ।। 4-29-73 ।।

english translation

hindi translation

arthe hyavidyamAne'pi saMsRtirna nivartate | dhyAyato viSayAnasya svapne'narthAgamo yathA || 4-29-73 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/74

एवं पञ्चविधं लिङ्गं त्रिवृत्षोडशविस्तृतम् । एष चेतनया युक्तो जीव इत्यभिधीयते ।। ४-२९-७४ ।।

sanskrit

The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature. Thus the existence of the conditioned soul is understood. ।। 4-29-74 ।।

english translation

hindi translation

evaM paJcavidhaM liGgaM trivRtSoDazavistRtam | eSa cetanayA yukto jIva ityabhidhIyate || 4-29-74 ||

hk transliteration

siva.sh/srimad-bhagavatam/skandam-4/29/75

अनेन पुरुषो देहानुपादत्ते विमुञ्चति । हर्षं शोकं भयं दुःखं सुखं चानेन विन्दति ।। ४-२९-७५ ।।

sanskrit

By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul. Thus the soul becomes subjected to different types of so-called enjoyment, lamentation, fear, happiness and unhappiness. ।। 4-29-75 ।।

english translation

hindi translation

anena puruSo dehAnupAdatte vimuJcati | harSaM zokaM bhayaM duHkhaM sukhaM cAnena vindati || 4-29-75 ||

hk transliteration