1.
प्रथमोऽध्यायः
Chapter 1
2.
द्वितीयोऽध्यायः
Chapter 2
3.
तृतीयोऽध्यायः
Chapter 3
4.
चतुर्थोऽध्यायः
Chapter 4
5.
पञ्चमोऽध्यायः
Chapter 5
6.
षष्ठोऽध्यायः
Chapter 6
7.
सप्तमोऽध्यायः
Chapter 7
8.
अष्टमोऽध्यायः
Chapter 8
9.
नवमोऽध्यायः
Chapter 9
10.
दशमोऽध्यायः
Chapter 10
11.
एकादशोऽध्यायः
Chapter 11
12.
द्वादशोऽध्यायः
Chapter 12
13.
त्रयोदशोऽध्यायः
Chapter 13
14.
चतुर्दशोऽध्यायः
Chapter 14
15.
पञ्चदशोऽध्यायः
Chapter 15
16.
षोडशोऽध्यायः
Chapter 16
17.
सप्तदशोऽध्यायः
Chapter 17
18.
अष्टादशोऽध्यायः
Chapter 18
19.
एकोनविंशोऽध्यायः
Chapter 19
20.
विंशोऽध्यायः
Chapter 20
21.
एकविंशोऽध्यायः
Chapter 21
22.
द्वाविंशोऽध्यायः
Chapter 22
23.
त्रयोविंशोऽध्यायः
Chapter 23
24.
चतुर्विंशोऽध्यायः
Chapter 24
25.
पञ्चविंशोऽध्यायः
Chapter 25
26.
षड्विंशोऽध्यायः
Chapter 26
27.
सप्तविंशोऽध्यायः
Chapter 27
28.
अष्टाविंशोऽध्यायः
Chapter 28
•
एकोनत्रिंशोऽध्यायः
Chapter 29
30.
त्रिंशोऽध्यायः
Chapter 30
31.
एकत्रिंशोऽध्यायः
Chapter 31
Progress:92.3%
राजोवाच श्रुतमन्वीक्षितं ब्रह्मन् भगवान् यदभाषत । नैतज्जानन्त्युपाध्यायाः किं न ब्रूयुर्विदुर्यदि ।। ४-२९-५६ ।।
sanskrit
The King replied: My dear brāhmaṇa, whatever you have said I have heard with great attention and, considering all of it, have come to the conclusion that the ācāryas [teachers] who engaged me in fruitive activity did not know this confidential knowledge. If they were aware of it, why did they not explain it to me? ।। 4-29-56 ।।
english translation
hindi translation
rAjovAca zrutamanvIkSitaM brahman bhagavAn yadabhASata | naitajjAnantyupAdhyAyAH kiM na brUyurviduryadi || 4-29-56 ||
hk transliteration
संशयोऽत्र तु मे विप्र सञ्छिन्नस्तत्कृतो महान् । ऋषयोऽपि हि मुह्यन्ति यत्र नेन्द्रियवृत्तयः ।। ४-२९-५७ ।।
sanskrit
My dear brāhmaṇa, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive activities. I now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you have now very kindly dissipated all these doubts. I can now understand how even the great sages are bewildered by the real purpose of life. Of course, there is no question of sense gratification. ।। 4-29-57 ।।
english translation
hindi translation
saMzayo'tra tu me vipra saJchinnastatkRto mahAn | RSayo'pi hi muhyanti yatra nendriyavRttayaH || 4-29-57 ||
hk transliteration
कर्माण्यारभते येन पुमानिह विहाय तम् । अमुत्रान्येन देहेन जुष्टानि स यदश्नुते ।। ४-२९-५८ ।।
sanskrit
The results of whatever a living entity does in this life are enjoyed in the next life. ।। 4-29-58 ।।
english translation
hindi translation
karmANyArabhate yena pumAniha vihAya tam | amutrAnyena dehena juSTAni sa yadaznute || 4-29-58 ||
hk transliteration
इति वेदविदां वादः श्रूयते तत्र तत्र ह । कर्म यत्क्रियते प्रोक्तं परोक्षं न प्रकाशते ।। ४-२९-५९ ।।
sanskrit
The expert knowers of the Vedic conclusions say that one enjoys or suffers the results of his past activities. But practically it is seen that the body that performed the work in the last birth is already lost. So how is it possible to enjoy or suffer the reactions of that work in a different body? ।। 4-29-59 ।।
english translation
hindi translation
iti vedavidAM vAdaH zrUyate tatra tatra ha | karma yatkriyate proktaM parokSaM na prakAzate || 4-29-59 ||
hk transliteration
नारद उवाच येनैवारभते कर्म तेनैवामुत्र तत्पुमान् । भुङ्क्ते ह्यव्यवधानेन लिङ्गेन मनसा स्वयम् ।। ४-२९-६० ।।
sanskrit
The great sage Nārada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body, composed of mind, intelligence and ego. After the gross body is lost, the subtle body is still there to enjoy or suffer. Thus there is no change. ।। 4-29-60 ।।
english translation
hindi translation
nArada uvAca yenaivArabhate karma tenaivAmutra tatpumAn | bhuGkte hyavyavadhAnena liGgena manasA svayam || 4-29-60 ||
hk transliteration
Srimad Bhagavatam
Progress:92.3%
राजोवाच श्रुतमन्वीक्षितं ब्रह्मन् भगवान् यदभाषत । नैतज्जानन्त्युपाध्यायाः किं न ब्रूयुर्विदुर्यदि ।। ४-२९-५६ ।।
sanskrit
The King replied: My dear brāhmaṇa, whatever you have said I have heard with great attention and, considering all of it, have come to the conclusion that the ācāryas [teachers] who engaged me in fruitive activity did not know this confidential knowledge. If they were aware of it, why did they not explain it to me? ।। 4-29-56 ।।
english translation
hindi translation
rAjovAca zrutamanvIkSitaM brahman bhagavAn yadabhASata | naitajjAnantyupAdhyAyAH kiM na brUyurviduryadi || 4-29-56 ||
hk transliteration
संशयोऽत्र तु मे विप्र सञ्छिन्नस्तत्कृतो महान् । ऋषयोऽपि हि मुह्यन्ति यत्र नेन्द्रियवृत्तयः ।। ४-२९-५७ ।।
sanskrit
My dear brāhmaṇa, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive activities. I now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you have now very kindly dissipated all these doubts. I can now understand how even the great sages are bewildered by the real purpose of life. Of course, there is no question of sense gratification. ।। 4-29-57 ।।
english translation
hindi translation
saMzayo'tra tu me vipra saJchinnastatkRto mahAn | RSayo'pi hi muhyanti yatra nendriyavRttayaH || 4-29-57 ||
hk transliteration
कर्माण्यारभते येन पुमानिह विहाय तम् । अमुत्रान्येन देहेन जुष्टानि स यदश्नुते ।। ४-२९-५८ ।।
sanskrit
The results of whatever a living entity does in this life are enjoyed in the next life. ।। 4-29-58 ।।
english translation
hindi translation
karmANyArabhate yena pumAniha vihAya tam | amutrAnyena dehena juSTAni sa yadaznute || 4-29-58 ||
hk transliteration
इति वेदविदां वादः श्रूयते तत्र तत्र ह । कर्म यत्क्रियते प्रोक्तं परोक्षं न प्रकाशते ।। ४-२९-५९ ।।
sanskrit
The expert knowers of the Vedic conclusions say that one enjoys or suffers the results of his past activities. But practically it is seen that the body that performed the work in the last birth is already lost. So how is it possible to enjoy or suffer the reactions of that work in a different body? ।। 4-29-59 ।।
english translation
hindi translation
iti vedavidAM vAdaH zrUyate tatra tatra ha | karma yatkriyate proktaM parokSaM na prakAzate || 4-29-59 ||
hk transliteration
नारद उवाच येनैवारभते कर्म तेनैवामुत्र तत्पुमान् । भुङ्क्ते ह्यव्यवधानेन लिङ्गेन मनसा स्वयम् ।। ४-२९-६० ।।
sanskrit
The great sage Nārada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body, composed of mind, intelligence and ego. After the gross body is lost, the subtle body is still there to enjoy or suffer. Thus there is no change. ।। 4-29-60 ।।
english translation
hindi translation
nArada uvAca yenaivArabhate karma tenaivAmutra tatpumAn | bhuGkte hyavyavadhAnena liGgena manasA svayam || 4-29-60 ||
hk transliteration