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- siva.sh/bhagavad-gita/2/50बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते । तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम् ॥ २-५० ॥buddhiyukto jahAtIha ubhe sukRtaduSkRte । tasmAdyogAya yujyasva yogaH karmasu kauzalam ॥ 2-50 ॥He, who is established in evenness of mind in the performance of actions, relinishes good and evil Karmas which have accumulated from time immemorial causing bondage endlessly. Therefore aquire this aforesaid evenness of mind. Yoga is skill in action. That is, this evenness of mind when one is engaged in action, is possible through great skill, the purifying process of resultant action.
- siva.sh/bhagavad-gita/5/13सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी । नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ॥ ५-१३ ॥sarvakarmANi manasA saMnyasyAste sukhaM vazI । navadvAre pure dehI naiva kurvanna kArayan ॥ 5-13 ॥The embodied self who is self-controlled, renounces all actions to the city of nine gates, i.e., the body with its sensory and motor functions which are nine in number. He discriminates that all actions are due to conjunction of the self with the body which is rooted in previous Karmas, and is not by Its own nature. ॥ It means that the self merely rests in the body, without any identification with bodily activities.॥
- siva.sh/bhagavad-gita/2/49दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥ २-४९ ॥dUreNa hyavaraM karma buddhiyogAddhanaJjaya । buddhau zaraNamanviccha kRpaNAH phalahetavaH ॥ 2-49 ॥Action with attachment is far inferior, O Arjuna, to action done with evenness of mind. Seek refuge in evenness of mind. Miserable are they who act with a motive for results.
- siva.sh/bhagavad-gita/3/8नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥ ३-८ ॥niyataM kuru karma tvaM karma jyAyo hyakarmaNaH । zarIrayAtrApi ca te na prasiddhyedakarmaNaH ॥ 3-8 ॥You perform the obligatory duties, for action is superior to inaction. And, through inaction, even the maintenance of your body will not be possible.
- siva.sh/bhagavad-gita/2/48योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय । सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥ २-४८ ॥yogasthaH kuru karmANi saGgaM tyaktvA dhanaJjaya । siddhyasiddhyoH samo bhUtvA samatvaM yoga ucyate ॥ 2-48 ॥By being established in Yoga, O Dhananjaya (Arjuna), undertake actions, casting off attachment and remaining equipoised in success and failure. Equanimity is called Yoga.
- siva.sh/bhagavad-gita/2/47कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ २-४७ ॥karmaNyevAdhikAraste mA phaleSu kadAcana । mA karmaphalaheturbhUrmA te saGgo'stvakarmaNi ॥ 2-47 ॥Your right is for action alone, never for the results. Do not be impelled by the fruits of work. Nor have attachment to inaction.
- siva.sh/bhagavad-gita/2/46यावानर्थ उदपाने सर्वतः सम्प्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥ २-४६ ॥yAvAnartha udapAne sarvataH samplutodake । tAvAnsarveSu vedeSu brAhmaNasya vijAnataH ॥ 2-46 ॥All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, a Brahmana with realization has that much utility in all the Vedas.
- siva.sh/bhagavad-gita/2/45त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन । निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥ २-४५ ॥traiguNyaviSayA vedA nistraiguNyo bhavArjuna । nirdvandvo nityasattvastho niryogakSema AtmavAn ॥ 2-45 ॥The Vedas have the three Gunas for their sphere, O Arjuna. You must be free from the three Gunas and be free from the pairs of opposites. Abide in pure Sattva; never care to acire things and to protect what has been acired, but be established in the self.
- siva.sh/bhagavad-gita/2/44भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम् । व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥ २-४४ ॥bhogaizvaryaprasaktAnAM tayApahRtacetasAm । vyavasAyAtmikA buddhiH samAdhau na vidhIyate ॥ 2-44 ॥For those who are attached to pleasure and power, whose minds are drawn away by such teaching, determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state).
- siva.sh/bhagavad-gita/2/43कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम् । क्रियाविशेषबहुलां भोगैश्वर्यगतिं प्रति ॥ २-४३ ॥kAmAtmAnaH svargaparA janmakarmaphalapradAm । kriyAvizeSabahulAM bhogaizvaryagatiM prati ॥ 2-43 ॥Full of desires, having heaven as their goal, (they utter speech which is directed to ends) leading to new births as the result of their works, and prescribe various methods abounding in specific actions, for the attainment of pleasure and power.
- siva.sh/bhagavad-gita/2/50बुद्धियुक्तो जहातीह उभे सुकृतदुष्कृते । तस्माद्योगाय युज्यस्व योगः कर्मसु कौशलम् ॥ २-५० ॥buddhiyukto jahAtIha ubhe sukRtaduSkRte । tasmAdyogAya yujyasva yogaH karmasu kauzalam ॥ 2-50 ॥He, who is established in evenness of mind in the performance of actions, relinishes good and evil Karmas which have accumulated from time immemorial causing bondage endlessly. Therefore aquire this aforesaid evenness of mind. Yoga is skill in action. That is, this evenness of mind when one is engaged in action, is possible through great skill, the purifying process of resultant action.
- siva.sh/bhagavad-gita/5/13सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी । नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ॥ ५-१३ ॥sarvakarmANi manasA saMnyasyAste sukhaM vazI । navadvAre pure dehI naiva kurvanna kArayan ॥ 5-13 ॥The embodied self who is self-controlled, renounces all actions to the city of nine gates, i.e., the body with its sensory and motor functions which are nine in number. He discriminates that all actions are due to conjunction of the self with the body which is rooted in previous Karmas, and is not by Its own nature. ॥ It means that the self merely rests in the body, without any identification with bodily activities.॥
- siva.sh/bhagavad-gita/2/49दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥ २-४९ ॥dUreNa hyavaraM karma buddhiyogAddhanaJjaya । buddhau zaraNamanviccha kRpaNAH phalahetavaH ॥ 2-49 ॥Action with attachment is far inferior, O Arjuna, to action done with evenness of mind. Seek refuge in evenness of mind. Miserable are they who act with a motive for results.
- siva.sh/bhagavad-gita/3/8नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः । शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥ ३-८ ॥niyataM kuru karma tvaM karma jyAyo hyakarmaNaH । zarIrayAtrApi ca te na prasiddhyedakarmaNaH ॥ 3-8 ॥You perform the obligatory duties, for action is superior to inaction. And, through inaction, even the maintenance of your body will not be possible.
- siva.sh/bhagavad-gita/2/48योगस्थः कुरु कर्माणि सङ्गं त्यक्त्वा धनञ्जय । सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥ २-४८ ॥yogasthaH kuru karmANi saGgaM tyaktvA dhanaJjaya । siddhyasiddhyoH samo bhUtvA samatvaM yoga ucyate ॥ 2-48 ॥By being established in Yoga, O Dhananjaya (Arjuna), undertake actions, casting off attachment and remaining equipoised in success and failure. Equanimity is called Yoga.
- siva.sh/bhagavad-gita/2/47कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ २-४७ ॥karmaNyevAdhikAraste mA phaleSu kadAcana । mA karmaphalaheturbhUrmA te saGgo'stvakarmaNi ॥ 2-47 ॥Your right is for action alone, never for the results. Do not be impelled by the fruits of work. Nor have attachment to inaction.
- siva.sh/bhagavad-gita/2/46यावानर्थ उदपाने सर्वतः सम्प्लुतोदके । तावान्सर्वेषु वेदेषु ब्राह्मणस्य विजानतः ॥ २-४६ ॥yAvAnartha udapAne sarvataH samplutodake । tAvAnsarveSu vedeSu brAhmaNasya vijAnataH ॥ 2-46 ॥All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, a Brahmana with realization has that much utility in all the Vedas.
- siva.sh/bhagavad-gita/2/45त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन । निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥ २-४५ ॥traiguNyaviSayA vedA nistraiguNyo bhavArjuna । nirdvandvo nityasattvastho niryogakSema AtmavAn ॥ 2-45 ॥The Vedas have the three Gunas for their sphere, O Arjuna. You must be free from the three Gunas and be free from the pairs of opposites. Abide in pure Sattva; never care to acire things and to protect what has been acired, but be established in the self.
- siva.sh/bhagavad-gita/2/44भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम् । व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥ २-४४ ॥bhogaizvaryaprasaktAnAM tayApahRtacetasAm । vyavasAyAtmikA buddhiH samAdhau na vidhIyate ॥ 2-44 ॥For those who are attached to pleasure and power, whose minds are drawn away by such teaching, determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state).
- siva.sh/bhagavad-gita/2/43कामात्मानः स्वर्गपरा जन्मकर्मफलप्रदाम् । क्रियाविशेषबहुलां भोगैश्वर्यगतिं प्रति ॥ २-४३ ॥kAmAtmAnaH svargaparA janmakarmaphalapradAm । kriyAvizeSabahulAM bhogaizvaryagatiM prati ॥ 2-43 ॥Full of desires, having heaven as their goal, (they utter speech which is directed to ends) leading to new births as the result of their works, and prescribe various methods abounding in specific actions, for the attainment of pleasure and power.