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  1. siva.sh/bhagavad-gita/2/69
    या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥ २-६९ ॥yA nizA sarvabhUtAnAM tasyAM jAgarti saMyamI । yasyAM jAgrati bhUtAni sA nizA pazyato muneH ॥ 2-69 ॥What is night for all beings, in it the controlled one is awake; when all beings are awake (for materialistic pleasure), that is the night to the sage who sees.
  2. siva.sh/bhagavad-gita/3/19
    तस्मादसक्तः सततं कार्यं कर्म समाचर । असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः ॥ ३-१९ ॥tasmAdasaktaH satataM kAryaM karma samAcara । asakto hyAcarankarma paramApnoti pUruSaH ॥ 3-19 ॥Therefore, remaining unattached, always perform the obligatory duty, for, by performing (one's) duty without attachment, a person attains to Shri Parmatma .
  3. siva.sh/bhagavad-gita/2/68
    तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥ २-६८ ॥tasmAdyasya mahAbAho nigRhItAni sarvazaH । indriyANIndriyArthebhyastasya prajJA pratiSThitA ॥ 2-68 ॥Therefore, O mighty-armed, he whose senses are restrained from going after their objects on all sides, his wisdom is firmly set.
  4. siva.sh/bhagavad-gita/2/67
    इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते । तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ॥ २-६७ ॥indriyANAM hi caratAM yanmano'nuvidhIyate । tadasya harati prajJAM vAyurnAvamivAmbhasi ॥ 2-67 ॥For, when the mind follows the senses experiencing their objects, his understanding is carried away by them as the wind carries away a ship on the waters.
  5. siva.sh/bhagavad-gita/3/18
    नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन । न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥ ३-१८ ॥naiva tasya kRtenArtho nAkRteneha kazcana । na cAsya sarvabhUteSu kazcidarthavyapAzrayaH ॥ 3-18 ॥For him there is no concern here at all with performing action; nor any (concern) with nonperformance. Moreover, for him there is no dependence on any object to serve any purpose.
  6. siva.sh/bhagavad-gita/2/66
    नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना । न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥ २-६६ ॥nAsti buddhirayuktasya na cAyuktasya bhAvanA । na cAbhAvayataH zAntirazAntasya kutaH sukham ॥ 2-66 ॥There is no knowledge of the Self to the unsteady and to the unsteady no meditation is possible, and to the unmeditative there can be no peace, and to the man who has no peace, how can there be happiness?
  7. siva.sh/bhagavad-gita/2/65
    प्रसादे सर्वदुःखानां हानिरस्योपजायते । प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते ॥ २-६५ ॥prasAde sarvaduHkhAnAM hAnirasyopajAyate । prasannacetaso hyAzu buddhiH paryavatiSThate ॥ 2-65 ॥In that serenity there is loss of all sorrow; for in the case of the person with a serene mind, the Buddhi (mind) soon becomes well established.
  8. siva.sh/bhagavad-gita/3/17
    यस्त्वात्मरतिरेव स्यादात्मतृप्तश्च मानवः । आत्मन्येव च सन्तुष्टस्तस्य कार्यं न विद्यते ॥ ३-१७ ॥yastvAtmaratireva syAdAtmatRptazca mAnavaH । Atmanyeva ca santuSTastasya kAryaM na vidyate ॥ 3-17 ॥On the other hand, the soul who meditates on the Self is content to serve the Self and rests satisfied within the Self; there remains nothing more for him to accomplish.
  9. siva.sh/bhagavad-gita/2/64
    रागद्वेषविमुक्तैस्तु विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ॥ २-६४ ॥rAgadveSavimuktaistu viSayAnindriyaizcaran । AtmavazyairvidheyAtmA prasAdamadhigacchati ॥ 2-64 ॥But he who goes through the sense-objects with the senses free from love and hate, disciplined and controlled, attains serenity.
  10. siva.sh/bhagavad-gita/2/63
    क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः । स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥ २-६३ ॥krodhAdbhavati sammohaH sammohAtsmRtivibhramaH । smRtibhraMzAd buddhinAzo buddhinAzAtpraNazyati ॥ 2-63 ॥From anger there comes delusion; from delusion, the loss of memory; from the loss of memory, the destruction of discrimination; and with the destruction of discrimination, he is lost.