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- siva.sh/bhagavad-gita/12/11अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः । सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥ १२-११॥athaitadapyazakto'si kartuM madyogamAzritaH । sarvakarmaphalatyAgaM tataH kuru yatAtmavAn ॥ 12-11॥If you are unable to do even this, in that case, taking refuge in My Yoga ( akshar Yoga ), then, with your self controlled, renounce the fruits of every action.
- siva.sh/bhagavad-gita/9/26पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति । तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥ ९-२६॥patraM puSpaM phalaM toyaM yo me bhaktyA prayacchati । tadahaM bhaktyupahRtamaznAmi prayatAtmanaH ॥ 9-26॥Whoever offers Me with true devotion a leaf, a flower, a fruit or some water, I accept this offering made with devotion by him who is pure of heart.
- siva.sh/bhagavad-gita/9/23येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयान्विताः । तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ॥ ९-२३॥ye'pyanyadevatA bhaktA yajante zraddhayAnvitAH । te'pi mAmeva kaunteya yajantyavidhipUrvakam ॥ 9-23॥O Kaunteya, even those who are devoted to other divinities with faith in their hearts, worship Me alone, though not as sanctioned by the Shastras.
- siva.sh/bhagavad-gita/12/10अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव । मदर्थमपि कर्माणि कुर्वन्सिद्धिमवाप्स्यसि ॥ १२-१०॥abhyAse'pyasamartho'si matkarmaparamo bhava । madarthamapi karmANi kurvansiddhimavApsyasi ॥ 12-10॥If you are unable to practice even this Abhyasa Yoga ( Yoga of practice ), be you intent on doing actions for My sake; even by doing actions for My sake, you will attain perfection ( Identity with Brahman ).
- siva.sh/bhagavad-gita/9/20त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते । ते पुण्यमासाद्य सुरेन्द्रलोक- मश्नन्ति दिव्यान्दिवि देवभोगान् ॥ ९-२०॥traividyA mAM somapAH pUtapApA yajJairiSTvA svargatiM prArthayante । te puNyamAsAdya surendraloka- maznanti divyAndivi devabhogAn ॥ 9-20॥The knowers of the three Vedas, the drinkers of Soma, purified of all sins, worshipping Me by sacrifices, pray for the way to heaven; they reach the holy world (Indralok) of the Lord of the gods and enjoy in heaven the divine pleasures of the gods.
- siva.sh/ramayana/ayodhya-kanda/52/99श्रुत्वा रामस्य वचनं प्रतस्थे लक्ष्मणोऽग्रतः । अनन्तरं च सीताया राघवो रघुनन्दनः ॥ २-५२-९९zrutvA rAmasya vacanaM pratasthe lakSmaNo'grataH । anantaraM ca sItAyA rAghavo raghunandanaH ॥ 2-52-99Having heard the words of Rama, Lakshmana went ahead and Rama, descendent of the Raghus, walked behind Sita. ॥ 2-52-99॥
- siva.sh/ramayana/ayodhya-kanda/52/65इत्युक्त्वा वचनं सूतं सान्त्वयित्वा पुनः पुनः । गुहं वचनमक्लीबो रामो हेतुमदब्रवीत् ॥ २-५२-६५ityuktvA vacanaM sUtaM sAntvayitvA punaH punaH । guhaM vacanamaklIbo rAmo hetumadabravIt ॥ 2-52-65Having spoken to the charioteer and consoling him again and again, indefatigable Rama spoke to Guha words full of reasoning ॥ 2-52-65॥
- siva.sh/bhagavad-gita/9/15ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते । एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ॥ ९-१५॥jJAnayajJena cApyanye yajanto mAmupAsate । ekatvena pRthaktvena bahudhA vizvatomukham ॥ 9-15॥Others verily worship Me by adoring exclusively through the sacrifice of the knowledge of oneness; (others worship Me) , characterised by diversity in numberless ways, is multiform (in My Cosmic aspect).
- siva.sh/bhagavad-gita/12/7तेषामहं समुद्धर्ता मृत्युसंसारसागरात् । भवामि नचिरात्पार्थ मय्यावेशितचेतसाम् ॥ १२-७॥teSAmahaM samuddhartA mRtyusaMsArasAgarAt । bhavAmi nacirAtpArtha mayyAvezitacetasAm ॥ 12-7॥O Partha ! of those whose minds are thus focused on Me, I become soon their saviour from the ocean of mortal life ( Sansaar ).
- siva.sh/bhagavad-gita/9/12मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः । राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः ॥ ९-१२॥moghAzA moghakarmANo moghajJAnA vicetasaH । rAkSasImAsurIM caiva prakRtiM mohinIM zritAH ॥ 9-12॥Senseless men entertain a nature which is deluding and akin to that of Rakshasas (fiends) and Asuras (monsters). Their hopes are vain, acts are vain and knowledge is vain.
- siva.sh/bhagavad-gita/12/11अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितः । सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥ १२-११॥athaitadapyazakto'si kartuM madyogamAzritaH । sarvakarmaphalatyAgaM tataH kuru yatAtmavAn ॥ 12-11॥If you are unable to do even this, in that case, taking refuge in My Yoga ( akshar Yoga ), then, with your self controlled, renounce the fruits of every action.
- siva.sh/bhagavad-gita/9/26पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति । तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥ ९-२६॥patraM puSpaM phalaM toyaM yo me bhaktyA prayacchati । tadahaM bhaktyupahRtamaznAmi prayatAtmanaH ॥ 9-26॥Whoever offers Me with true devotion a leaf, a flower, a fruit or some water, I accept this offering made with devotion by him who is pure of heart.
- siva.sh/bhagavad-gita/9/23येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयान्विताः । तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ॥ ९-२३॥ye'pyanyadevatA bhaktA yajante zraddhayAnvitAH । te'pi mAmeva kaunteya yajantyavidhipUrvakam ॥ 9-23॥O Kaunteya, even those who are devoted to other divinities with faith in their hearts, worship Me alone, though not as sanctioned by the Shastras.
- siva.sh/bhagavad-gita/12/10अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव । मदर्थमपि कर्माणि कुर्वन्सिद्धिमवाप्स्यसि ॥ १२-१०॥abhyAse'pyasamartho'si matkarmaparamo bhava । madarthamapi karmANi kurvansiddhimavApsyasi ॥ 12-10॥If you are unable to practice even this Abhyasa Yoga ( Yoga of practice ), be you intent on doing actions for My sake; even by doing actions for My sake, you will attain perfection ( Identity with Brahman ).
- siva.sh/bhagavad-gita/9/20त्रैविद्या मां सोमपाः पूतपापा यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते । ते पुण्यमासाद्य सुरेन्द्रलोक- मश्नन्ति दिव्यान्दिवि देवभोगान् ॥ ९-२०॥traividyA mAM somapAH pUtapApA yajJairiSTvA svargatiM prArthayante । te puNyamAsAdya surendraloka- maznanti divyAndivi devabhogAn ॥ 9-20॥The knowers of the three Vedas, the drinkers of Soma, purified of all sins, worshipping Me by sacrifices, pray for the way to heaven; they reach the holy world (Indralok) of the Lord of the gods and enjoy in heaven the divine pleasures of the gods.
- siva.sh/ramayana/ayodhya-kanda/52/99श्रुत्वा रामस्य वचनं प्रतस्थे लक्ष्मणोऽग्रतः । अनन्तरं च सीताया राघवो रघुनन्दनः ॥ २-५२-९९zrutvA rAmasya vacanaM pratasthe lakSmaNo'grataH । anantaraM ca sItAyA rAghavo raghunandanaH ॥ 2-52-99Having heard the words of Rama, Lakshmana went ahead and Rama, descendent of the Raghus, walked behind Sita. ॥ 2-52-99॥
- siva.sh/ramayana/ayodhya-kanda/52/65इत्युक्त्वा वचनं सूतं सान्त्वयित्वा पुनः पुनः । गुहं वचनमक्लीबो रामो हेतुमदब्रवीत् ॥ २-५२-६५ityuktvA vacanaM sUtaM sAntvayitvA punaH punaH । guhaM vacanamaklIbo rAmo hetumadabravIt ॥ 2-52-65Having spoken to the charioteer and consoling him again and again, indefatigable Rama spoke to Guha words full of reasoning ॥ 2-52-65॥
- siva.sh/bhagavad-gita/9/15ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते । एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ॥ ९-१५॥jJAnayajJena cApyanye yajanto mAmupAsate । ekatvena pRthaktvena bahudhA vizvatomukham ॥ 9-15॥Others verily worship Me by adoring exclusively through the sacrifice of the knowledge of oneness; (others worship Me) , characterised by diversity in numberless ways, is multiform (in My Cosmic aspect).
- siva.sh/bhagavad-gita/12/7तेषामहं समुद्धर्ता मृत्युसंसारसागरात् । भवामि नचिरात्पार्थ मय्यावेशितचेतसाम् ॥ १२-७॥teSAmahaM samuddhartA mRtyusaMsArasAgarAt । bhavAmi nacirAtpArtha mayyAvezitacetasAm ॥ 12-7॥O Partha ! of those whose minds are thus focused on Me, I become soon their saviour from the ocean of mortal life ( Sansaar ).
- siva.sh/bhagavad-gita/9/12मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः । राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः ॥ ९-१२॥moghAzA moghakarmANo moghajJAnA vicetasaH । rAkSasImAsurIM caiva prakRtiM mohinIM zritAH ॥ 9-12॥Senseless men entertain a nature which is deluding and akin to that of Rakshasas (fiends) and Asuras (monsters). Their hopes are vain, acts are vain and knowledge is vain.