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- siva.sh/bhagavad-gita/8/26शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते । एकया यात्यनावृत्तिमन्ययावर्तते पुनः ॥ ८-२६॥zuklakRSNe gatI hyete jagataH zAzvate mate । ekayA yAtyanAvRttimanyayAvartate punaH ॥ 8-26॥The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns.
- siva.sh/bhagavad-gita/12/3ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते । सर्वत्रगमचिन्त्यञ्च कूटस्थमचलन्ध्रुवम् ॥ १२-३॥ye tvakSaramanirdezyamavyaktaM paryupAsate । sarvatragamacintyaJca kUTasthamacalandhruvam ॥ 12-3॥But those who worship the imperishable, the indefinable, the unmanifest, the omnipresent, the unthinkable, the immovable and the eternal.
- siva.sh/bhagavad-gita/8/23यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः । प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ ॥ ८-२३॥yatra kAle tvanAvRttimAvRttiM caiva yoginaH । prayAtA yAnti taM kAlaM vakSyAmi bharatarSabha ॥ 8-23॥O best of the Bharata dynasty, I shall now speak of that time by departing at which the yogis attain the State of Non-return, and also (of the time by departing at which they attain) the State of Return.
- siva.sh/bhagavad-gita/7/1श्रीभगवानुवाच । मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः । असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥ ७-१ ॥zrIbhagavAnuvAca । mayyAsaktamanAH pArtha yogaM yuJjanmadAzrayaH । asaMzayaM samagraM mAM yathA jJAsyasi tacchRNu ॥ 7-1 ॥Shri Bhagavan said: O Partha, hear ॥ from Me॥ how, having your mind attached to Me, practicing Yoga and taking refuge in Me, you shall understand Me fully, without any doubt.
- siva.sh/bhagavad-gita/6/47योगिनामपि सर्वेषां मद्गतेनान्तरात्मना । श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥ ६-४७ ॥yoginAmapi sarveSAM madgatenAntarAtmanA । zraddhAvAnbhajate yo mAM sa me yuktatamo mataH ॥ 6-47 ॥And among all the Yogis he who, full of faith and devotion and with his inner self merged in Me, is considered by Me to be the best of the yogis.
- siva.sh/bhagavad-gita/15/7ममैवांशो जीवलोके जीवभूतः सनातनः । मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ १५-७॥mamaivAMzo jIvaloke jIvabhUtaH sanAtanaH । manaHSaSThAnIndriyANi prakRtisthAni karSati ॥ 15-7॥An eternal portion of Myself having become a living soul in the world of life, draws to (itself) the (five) senses with the mind for the sixth, abiding in Nature.
- siva.sh/bhagavad-gita/15/5निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः । द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै- र्गच्छन्त्यमूढाः पदमव्ययं तत् ॥ १५-५॥nirmAnamohA jitasaGgadoSA adhyAtmanityA vinivRttakAmAH । dvandvairvimuktAH sukhaduHkhasaMjJai- rgacchantyamUDhAH padamavyayaM tat ॥ 15-5॥The wise ones who are free from pride and delusion, who have conquered the evil of association, ( Hatred and love arising from association with foes and friends). who are ever devoted to spirituality, completely free from desires, free from the duality called happiness and sorrow, reach that undecaying State.
- siva.sh/bhagavad-gita/15/3न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च सम्प्रतिष्ठा । अश्वत्थमेनं सुविरूढमूलं असङ्गशस्त्रेण दृढेन छित्त्वा ॥ १५-३॥na rUpamasyeha tathopalabhyate nAnto na cAdirna ca sampratiSThA । azvatthamenaM suvirUDhamUlaM asaGgazastreNa dRDhena chittvA ॥ 15-3॥Its form is not perceived here as such, neither its end nor its origin, nor its foundation nor resting place Having cut off this firm-rooted Asvattha tree with the strong weapon of detachment .
- siva.sh/bhagavad-gita/15/1श्रीभगवानुवाच । ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम् । छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥ १५-१॥zrIbhagavAnuvAca । UrdhvamUlamadhaHzAkhamazvatthaM prAhuravyayam । chandAMsi yasya parNAni yastaM veda sa vedavit ॥ 15-1॥Shri Bhagwan said this phenomenal creation, which is both ephemeral and eternal, is like a tree ( an immutable Asvattha tree ), but having its root upward in the Highest and its ramifications on this earth downward. Its leaves are the Vedas. He who knows it knows the Vedas ( known as Vedvit ).
- siva.sh/bhagavad-gita/14/26मां च योऽव्यभिचारेण भक्तियोगेन सेवते । स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥ १४-२६॥mAM ca yo'vyabhicAreNa bhaktiyogena sevate । sa guNAnsamatItyaitAnbrahmabhUyAya kalpate ॥ 14-26॥He who serves Me through the unswerving Yoga of Devotion ( Bhakti Yoga ), he, having gone beyond these Gunas, qualifies for becoming Brahma.
- siva.sh/bhagavad-gita/8/26शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते । एकया यात्यनावृत्तिमन्ययावर्तते पुनः ॥ ८-२६॥zuklakRSNe gatI hyete jagataH zAzvate mate । ekayA yAtyanAvRttimanyayAvartate punaH ॥ 8-26॥The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns.
- siva.sh/bhagavad-gita/12/3ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते । सर्वत्रगमचिन्त्यञ्च कूटस्थमचलन्ध्रुवम् ॥ १२-३॥ye tvakSaramanirdezyamavyaktaM paryupAsate । sarvatragamacintyaJca kUTasthamacalandhruvam ॥ 12-3॥But those who worship the imperishable, the indefinable, the unmanifest, the omnipresent, the unthinkable, the immovable and the eternal.
- siva.sh/bhagavad-gita/8/23यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः । प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ ॥ ८-२३॥yatra kAle tvanAvRttimAvRttiM caiva yoginaH । prayAtA yAnti taM kAlaM vakSyAmi bharatarSabha ॥ 8-23॥O best of the Bharata dynasty, I shall now speak of that time by departing at which the yogis attain the State of Non-return, and also (of the time by departing at which they attain) the State of Return.
- siva.sh/bhagavad-gita/7/1श्रीभगवानुवाच । मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः । असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥ ७-१ ॥zrIbhagavAnuvAca । mayyAsaktamanAH pArtha yogaM yuJjanmadAzrayaH । asaMzayaM samagraM mAM yathA jJAsyasi tacchRNu ॥ 7-1 ॥Shri Bhagavan said: O Partha, hear ॥ from Me॥ how, having your mind attached to Me, practicing Yoga and taking refuge in Me, you shall understand Me fully, without any doubt.
- siva.sh/bhagavad-gita/6/47योगिनामपि सर्वेषां मद्गतेनान्तरात्मना । श्रद्धावान्भजते यो मां स मे युक्ततमो मतः ॥ ६-४७ ॥yoginAmapi sarveSAM madgatenAntarAtmanA । zraddhAvAnbhajate yo mAM sa me yuktatamo mataH ॥ 6-47 ॥And among all the Yogis he who, full of faith and devotion and with his inner self merged in Me, is considered by Me to be the best of the yogis.
- siva.sh/bhagavad-gita/15/7ममैवांशो जीवलोके जीवभूतः सनातनः । मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ १५-७॥mamaivAMzo jIvaloke jIvabhUtaH sanAtanaH । manaHSaSThAnIndriyANi prakRtisthAni karSati ॥ 15-7॥An eternal portion of Myself having become a living soul in the world of life, draws to (itself) the (five) senses with the mind for the sixth, abiding in Nature.
- siva.sh/bhagavad-gita/15/5निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः । द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै- र्गच्छन्त्यमूढाः पदमव्ययं तत् ॥ १५-५॥nirmAnamohA jitasaGgadoSA adhyAtmanityA vinivRttakAmAH । dvandvairvimuktAH sukhaduHkhasaMjJai- rgacchantyamUDhAH padamavyayaM tat ॥ 15-5॥The wise ones who are free from pride and delusion, who have conquered the evil of association, ( Hatred and love arising from association with foes and friends). who are ever devoted to spirituality, completely free from desires, free from the duality called happiness and sorrow, reach that undecaying State.
- siva.sh/bhagavad-gita/15/3न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च सम्प्रतिष्ठा । अश्वत्थमेनं सुविरूढमूलं असङ्गशस्त्रेण दृढेन छित्त्वा ॥ १५-३॥na rUpamasyeha tathopalabhyate nAnto na cAdirna ca sampratiSThA । azvatthamenaM suvirUDhamUlaM asaGgazastreNa dRDhena chittvA ॥ 15-3॥Its form is not perceived here as such, neither its end nor its origin, nor its foundation nor resting place Having cut off this firm-rooted Asvattha tree with the strong weapon of detachment .
- siva.sh/bhagavad-gita/15/1श्रीभगवानुवाच । ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम् । छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥ १५-१॥zrIbhagavAnuvAca । UrdhvamUlamadhaHzAkhamazvatthaM prAhuravyayam । chandAMsi yasya parNAni yastaM veda sa vedavit ॥ 15-1॥Shri Bhagwan said this phenomenal creation, which is both ephemeral and eternal, is like a tree ( an immutable Asvattha tree ), but having its root upward in the Highest and its ramifications on this earth downward. Its leaves are the Vedas. He who knows it knows the Vedas ( known as Vedvit ).
- siva.sh/bhagavad-gita/14/26मां च योऽव्यभिचारेण भक्तियोगेन सेवते । स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥ १४-२६॥mAM ca yo'vyabhicAreNa bhaktiyogena sevate । sa guNAnsamatItyaitAnbrahmabhUyAya kalpate ॥ 14-26॥He who serves Me through the unswerving Yoga of Devotion ( Bhakti Yoga ), he, having gone beyond these Gunas, qualifies for becoming Brahma.