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- siva.sh/bhagavad-gita/13/33यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते । सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥ १३-३३॥yathA sarvagataM saukSmyAdAkAzaM nopalipyate । sarvatrAvasthito dehe tathAtmA nopalipyate ॥ 13-33॥As the all-pervading ether is not tainted because of its subtlety, even so, Aatmaa ( the self ) abiding in the body everywhere, is not tainted.
- siva.sh/bhagavad-gita/13/31यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥ १३-३१॥yadA bhUtapRthagbhAvamekasthamanupazyati । tata eva ca vistAraM brahma sampadyate tadA ॥ 13-31॥When one realizes that the state of diversity of beings as resting in the One, and spreading forth from That alone, he then becomes Brahman.
- siva.sh/bhagavad-gita/13/29समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् । न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥ १३-२९॥samaM pazyanhi sarvatra samavasthitamIzvaram । na hinastyAtmanAtmAnaM tato yAti parAM gatim ॥ 13-29॥Because he who sees the same Parmeshwar ( Lord ) equally dwelling everywhere does not destroy the Self by the self; he goes to the highest goal.
- siva.sh/bhagavad-gita/11/55मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥ ११-५५॥matkarmakRnmatparamo madbhaktaH saGgavarjitaH । nirvairaH sarvabhUteSu yaH sa mAmeti pANDava ॥ 11-55॥O Pandav ( son of Pandu ), he who works for Me, accepts Me as the supreme Goal, is devoted to Me, is devoid of attachment and free from enmity towards all beings-he attains Me.
- siva.sh/bhagavad-gita/11/53नाहं वेदैर्न तपसा न दानेन न चेज्यया । शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥ ११-५३॥nAhaM vedairna tapasA na dAnena na cejyayA । zakya evaMvidho draSTuM dRSTavAnasi mAM yathA ॥ 11-53॥Not through the Vedas, not by austerity, not by charities, nor even by sacrifice can I be seen in this form as you have seen Me.
- siva.sh/bhagavad-gita/13/27यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम् । क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ॥ १३-२७॥yAvatsaJjAyate kiJcitsattvaM sthAvarajaGgamam । kSetrakSetrajJasaMyogAttadviddhi bharatarSabha ॥ 13-27॥O best of the Bharatas (Arjuna), whatever object, moving or non-moving, comes into being, know that it is through the combination of the Kshetra (body) and Kshetragya (knower of the Field).
- siva.sh/bhagavad-gita/11/50सञ्जय उवाच । इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः । आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा ॥ ११-५०॥saJjaya uvAca । ityarjunaM vAsudevastathoktvA svakaM rUpaM darzayAmAsa bhUyaH । AzvAsayAmAsa ca bhItamenaM bhUtvA punaH saumyavapurmahAtmA ॥ 11-50॥Sanjaya said Thus, having spoken to Arjuna in that manner, Bhagavan Vasudeva ( Shri Krishna ) showed His own form again. The Mahatman (great soul ) Shri Krishna , assuming His gentle form, consoled him (Arjuna) who was terrified.
- siva.sh/bhagavad-gita/11/47श्रीभगवानुवाच । मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात् । तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् ॥ ११-४७॥zrIbhagavAnuvAca । mayA prasannena tavArjunedaM rUpaM paraM darzitamAtmayogAt । tejomayaM vizvamanantamAdyaM yanme tvadanyena na dRSTapUrvam ॥ 11-47॥Shri Bhagvan said Out of grace, O Arjuna, this supreme, radiant, Cosmic, infinite, primeval form-which (form) of Mine has not been seen before by anyone other than you, has been shown to you by Me through the power of My own Yoga.
- siva.sh/bhagavad-gita/13/25ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना । अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे ॥ १३-२५॥dhyAnenAtmani pazyanti kecidAtmAnamAtmanA । anye sAGkhyena yogena karmayogena cApare ॥ 13-25॥Through meditation some realize the Self in (their) intellect with the help of the internal organ; others through Sankhya-yoga, and others through Karma-yoga.
- siva.sh/bhagavad-gita/11/44तस्मात्प्रणम्य प्रणिधाय कायं प्रसादये त्वामहमीशमीड्यम् । पितेव पुत्रस्य सखेव सख्युः प्रियः प्रियायार्हसि देव सोढुम् ॥ ११-४४॥tasmAtpraNamya praNidhAya kAyaM prasAdaye tvAmahamIzamIDyam । piteva putrasya sakheva sakhyuH priyaH priyAyArhasi deva soDhum ॥ 11-44॥Therefore, by bowing down and prostrating the body, I seek to propitate You who are God and are adorable. O Bhagvan ! You should forgive (my faults) as would a father of a son, as a friend, of a friend, and as a lover of a beloved.
- siva.sh/bhagavad-gita/13/33यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते । सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥ १३-३३॥yathA sarvagataM saukSmyAdAkAzaM nopalipyate । sarvatrAvasthito dehe tathAtmA nopalipyate ॥ 13-33॥As the all-pervading ether is not tainted because of its subtlety, even so, Aatmaa ( the self ) abiding in the body everywhere, is not tainted.
- siva.sh/bhagavad-gita/13/31यदा भूतपृथग्भावमेकस्थमनुपश्यति । तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥ १३-३१॥yadA bhUtapRthagbhAvamekasthamanupazyati । tata eva ca vistAraM brahma sampadyate tadA ॥ 13-31॥When one realizes that the state of diversity of beings as resting in the One, and spreading forth from That alone, he then becomes Brahman.
- siva.sh/bhagavad-gita/13/29समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् । न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥ १३-२९॥samaM pazyanhi sarvatra samavasthitamIzvaram । na hinastyAtmanAtmAnaM tato yAti parAM gatim ॥ 13-29॥Because he who sees the same Parmeshwar ( Lord ) equally dwelling everywhere does not destroy the Self by the self; he goes to the highest goal.
- siva.sh/bhagavad-gita/11/55मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥ ११-५५॥matkarmakRnmatparamo madbhaktaH saGgavarjitaH । nirvairaH sarvabhUteSu yaH sa mAmeti pANDava ॥ 11-55॥O Pandav ( son of Pandu ), he who works for Me, accepts Me as the supreme Goal, is devoted to Me, is devoid of attachment and free from enmity towards all beings-he attains Me.
- siva.sh/bhagavad-gita/11/53नाहं वेदैर्न तपसा न दानेन न चेज्यया । शक्य एवंविधो द्रष्टुं दृष्टवानसि मां यथा ॥ ११-५३॥nAhaM vedairna tapasA na dAnena na cejyayA । zakya evaMvidho draSTuM dRSTavAnasi mAM yathA ॥ 11-53॥Not through the Vedas, not by austerity, not by charities, nor even by sacrifice can I be seen in this form as you have seen Me.
- siva.sh/bhagavad-gita/13/27यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम् । क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ॥ १३-२७॥yAvatsaJjAyate kiJcitsattvaM sthAvarajaGgamam । kSetrakSetrajJasaMyogAttadviddhi bharatarSabha ॥ 13-27॥O best of the Bharatas (Arjuna), whatever object, moving or non-moving, comes into being, know that it is through the combination of the Kshetra (body) and Kshetragya (knower of the Field).
- siva.sh/bhagavad-gita/11/50सञ्जय उवाच । इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूपं दर्शयामास भूयः । आश्वासयामास च भीतमेनं भूत्वा पुनः सौम्यवपुर्महात्मा ॥ ११-५०॥saJjaya uvAca । ityarjunaM vAsudevastathoktvA svakaM rUpaM darzayAmAsa bhUyaH । AzvAsayAmAsa ca bhItamenaM bhUtvA punaH saumyavapurmahAtmA ॥ 11-50॥Sanjaya said Thus, having spoken to Arjuna in that manner, Bhagavan Vasudeva ( Shri Krishna ) showed His own form again. The Mahatman (great soul ) Shri Krishna , assuming His gentle form, consoled him (Arjuna) who was terrified.
- siva.sh/bhagavad-gita/11/47श्रीभगवानुवाच । मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात् । तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् ॥ ११-४७॥zrIbhagavAnuvAca । mayA prasannena tavArjunedaM rUpaM paraM darzitamAtmayogAt । tejomayaM vizvamanantamAdyaM yanme tvadanyena na dRSTapUrvam ॥ 11-47॥Shri Bhagvan said Out of grace, O Arjuna, this supreme, radiant, Cosmic, infinite, primeval form-which (form) of Mine has not been seen before by anyone other than you, has been shown to you by Me through the power of My own Yoga.
- siva.sh/bhagavad-gita/13/25ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना । अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे ॥ १३-२५॥dhyAnenAtmani pazyanti kecidAtmAnamAtmanA । anye sAGkhyena yogena karmayogena cApare ॥ 13-25॥Through meditation some realize the Self in (their) intellect with the help of the internal organ; others through Sankhya-yoga, and others through Karma-yoga.
- siva.sh/bhagavad-gita/11/44तस्मात्प्रणम्य प्रणिधाय कायं प्रसादये त्वामहमीशमीड्यम् । पितेव पुत्रस्य सखेव सख्युः प्रियः प्रियायार्हसि देव सोढुम् ॥ ११-४४॥tasmAtpraNamya praNidhAya kAyaM prasAdaye tvAmahamIzamIDyam । piteva putrasya sakheva sakhyuH priyaH priyAyArhasi deva soDhum ॥ 11-44॥Therefore, by bowing down and prostrating the body, I seek to propitate You who are God and are adorable. O Bhagvan ! You should forgive (my faults) as would a father of a son, as a friend, of a friend, and as a lover of a beloved.