Search
- siva.sh/bhagavad-gita/8/6यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् । तं तमेवैति कौन्तेय सदा तद्भावभावितः ॥ ८-६॥yaM yaM vApi smaranbhAvaM tyajatyante kalevaram । taM tamevaiti kaunteya sadA tadbhAvabhAvitaH ॥ 8-6॥O son of Kunti (Arjuna), whosoever at the end leaves the body, thinking of any being, to that being only does he go because of his constant thought of that being.
- siva.sh/bhagavad-gita/8/5अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् । यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः ॥ ८-५॥antakAle ca mAmeva smaranmuktvA kalevaram । yaH prayAti sa madbhAvaM yAti nAstyatra saMzayaH ॥ 8-5॥And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.
- siva.sh/bhagavad-gita/10/6महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा । मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥ १०-६॥maharSayaH sapta pUrve catvAro manavastathA । madbhAvA mAnasA jAtA yeSAM loka imAH prajAH ॥ 10-6॥The seven great sages ( Saptarshi ), the ancient four (Sankadi Rishi ) and also the Manus, of whom are these creatures in the world, had their thoughts fixed on Me, and they were born from My mind.
- siva.sh/bhagavad-gita/8/4अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् । अधियज्ञोऽहमेवात्र देहे देहभृतां वर ॥ ८-४॥अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् । अधियज्ञोऽहमेवात्र देहे देहभृतां वर ॥ ८-४॥O best among the embodied (men), Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyagya here in this body.
- siva.sh/bhagavad-gita/8/3श्रीभगवानुवाच । अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते । भूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः ॥ ८-३॥zrIbhagavAnuvAca । akSaraM brahma paramaM svabhAvo'dhyAtmamucyate । bhUtabhAvodbhavakaro visargaH karmasaMjJitaH ॥ 8-3॥Shri Bhagvan said Bramh is the Imperishable, the Supreme; Its essential nature (Svabhava) is called Self-knowledge ( Adhyatma) ; the offering (to the gods) which causes existence and manifestation of beings and which also sustains them is called action (Karma).
- siva.sh/bhagavad-gita/10/3यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥ १०-३॥yo mAmajamanAdiM ca vetti lokamahezvaram । asammUDhaH sa martyeSu sarvapApaiH pramucyate ॥ 10-3॥He who knows Me-the birthless, the beginningless, and Shri Bhagvan ( the lord ) of the worlds, he, the undeluded one among mortals, becomes freed from all sins.
- siva.sh/bhagavad-gita/8/2अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन । प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः ॥ ८-२॥adhiyajJaH kathaM ko'tra dehe'sminmadhusUdana । prayANakAle ca kathaM jJeyo'si niyatAtmabhiH ॥ 8-2॥O Madhusudana (destroyer of Madhu) Who and how is Adhiyajna here in this body, And at the time of death, how are You to be known by people of concentrated minds?
- siva.sh/bhagavad-gita/8/1अर्जुन उवाच । किं तद् ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम । अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते ॥ ८-१॥arjuna uvAca । kiM tad brahma kimadhyAtmaM kiM karma puruSottama । adhibhUtaM ca kiM proktamadhidaivaM kimucyate ॥ 8-1॥Arjuna said O best among men, What is that Brahman? What is Adhyatma? What is action ? What is declared to be Adhibhuta? And, what is Adhidaiva said to be?
- siva.sh/bhagavad-gita/7/30साधिभूताधिदैवं मां साधियज्ञं च ये विदुः । प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ॥ ७-३०॥sAdhibhUtAdhidaivaM mAM sAdhiyajJaM ca ye viduH । prayANakAle'pi ca mAM te viduryuktacetasaH ॥ 7-30॥Those who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods) and the Adhiyagya (pertaining to the sacrifice) know Me even at the time of death, steadfast in mind.
- siva.sh/bhagavad-gita/9/34मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः ॥ ९-३४॥manmanA bhava madbhakto madyAjI mAM namaskuru । mAmevaiSyasi yuktvaivamAtmAnaM matparAyaNaH ॥ 9-34॥Focus your mind on Me, be My devotee, be my worshiper, Bow down to me. By concentrating your mind and accepting Me as the supreme Goal, you shall surely attain Me who am thus the Self.
- siva.sh/bhagavad-gita/8/6यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम् । तं तमेवैति कौन्तेय सदा तद्भावभावितः ॥ ८-६॥yaM yaM vApi smaranbhAvaM tyajatyante kalevaram । taM tamevaiti kaunteya sadA tadbhAvabhAvitaH ॥ 8-6॥O son of Kunti (Arjuna), whosoever at the end leaves the body, thinking of any being, to that being only does he go because of his constant thought of that being.
- siva.sh/bhagavad-gita/8/5अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् । यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः ॥ ८-५॥antakAle ca mAmeva smaranmuktvA kalevaram । yaH prayAti sa madbhAvaM yAti nAstyatra saMzayaH ॥ 8-5॥And at the time of death, anyone who departs by giving up the body while thinking of Me alone, he attains My state. There is no doubt about this.
- siva.sh/bhagavad-gita/10/6महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा । मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥ १०-६॥maharSayaH sapta pUrve catvAro manavastathA । madbhAvA mAnasA jAtA yeSAM loka imAH prajAH ॥ 10-6॥The seven great sages ( Saptarshi ), the ancient four (Sankadi Rishi ) and also the Manus, of whom are these creatures in the world, had their thoughts fixed on Me, and they were born from My mind.
- siva.sh/bhagavad-gita/8/4अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् । अधियज्ञोऽहमेवात्र देहे देहभृतां वर ॥ ८-४॥अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् । अधियज्ञोऽहमेवात्र देहे देहभृतां वर ॥ ८-४॥O best among the embodied (men), Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyagya here in this body.
- siva.sh/bhagavad-gita/8/3श्रीभगवानुवाच । अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते । भूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः ॥ ८-३॥zrIbhagavAnuvAca । akSaraM brahma paramaM svabhAvo'dhyAtmamucyate । bhUtabhAvodbhavakaro visargaH karmasaMjJitaH ॥ 8-3॥Shri Bhagvan said Bramh is the Imperishable, the Supreme; Its essential nature (Svabhava) is called Self-knowledge ( Adhyatma) ; the offering (to the gods) which causes existence and manifestation of beings and which also sustains them is called action (Karma).
- siva.sh/bhagavad-gita/10/3यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥ १०-३॥yo mAmajamanAdiM ca vetti lokamahezvaram । asammUDhaH sa martyeSu sarvapApaiH pramucyate ॥ 10-3॥He who knows Me-the birthless, the beginningless, and Shri Bhagvan ( the lord ) of the worlds, he, the undeluded one among mortals, becomes freed from all sins.
- siva.sh/bhagavad-gita/8/2अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन । प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः ॥ ८-२॥adhiyajJaH kathaM ko'tra dehe'sminmadhusUdana । prayANakAle ca kathaM jJeyo'si niyatAtmabhiH ॥ 8-2॥O Madhusudana (destroyer of Madhu) Who and how is Adhiyajna here in this body, And at the time of death, how are You to be known by people of concentrated minds?
- siva.sh/bhagavad-gita/8/1अर्जुन उवाच । किं तद् ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम । अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते ॥ ८-१॥arjuna uvAca । kiM tad brahma kimadhyAtmaM kiM karma puruSottama । adhibhUtaM ca kiM proktamadhidaivaM kimucyate ॥ 8-1॥Arjuna said O best among men, What is that Brahman? What is Adhyatma? What is action ? What is declared to be Adhibhuta? And, what is Adhidaiva said to be?
- siva.sh/bhagavad-gita/7/30साधिभूताधिदैवं मां साधियज्ञं च ये विदुः । प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ॥ ७-३०॥sAdhibhUtAdhidaivaM mAM sAdhiyajJaM ca ye viduH । prayANakAle'pi ca mAM te viduryuktacetasaH ॥ 7-30॥Those who know Me with the Adhibhuta (pertaining to the elements), Adhidaiva (pertaining to the gods) and the Adhiyagya (pertaining to the sacrifice) know Me even at the time of death, steadfast in mind.
- siva.sh/bhagavad-gita/9/34मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु । मामेवैष्यसि युक्त्वैवमात्मानं मत्परायणः ॥ ९-३४॥manmanA bhava madbhakto madyAjI mAM namaskuru । mAmevaiSyasi yuktvaivamAtmAnaM matparAyaNaH ॥ 9-34॥Focus your mind on Me, be My devotee, be my worshiper, Bow down to me. By concentrating your mind and accepting Me as the supreme Goal, you shall surely attain Me who am thus the Self.