1. •
    siva.sh/ramayana/bala-kanda/14/16
    नानादेशादनुप्राप्ताः पुरुषाः स्त्रीगणास्तथा | अन्नपानैः सुविहितास्तस्मिन्यज्ञे महात्मनः || १-१४-१६nAnAdezAdanuprAptAH puruSAH strIgaNAstathA | annapAnaiH suvihitAstasminyajJe mahAtmanaH || 1-14-16To that ritual of that great-souled Dasharatha masses of men and women have arrived from different countries, and they are all well-pleased with the sumptuous food and drink supplied. [1-14-16]
  2. •
    siva.sh/ramayana/bala-kanda/14/15
    अन्नकूटाश्च दृश्यन्ते बहवो पर्वतोपमाः | दिवसे दिवसे तत्र सिद्धस्य विधिवत्तदा || १-१४-१५annakUTAzca dRzyante bahavo parvatopamAH | divase divase tatra siddhasya vidhivattadA || 1-14-15There, could be seen day after day heaps of nicely cooked food, looking like mountains. [1-14-15]
  3. •
    siva.sh/ramayana/bala-kanda/14/14
    दीयतां दीयतामन्नं वासांसि विविधानि च | इति संचोदितास्तत्र तथा चक्रुरनेकशः || १-१४-१४dIyatAM dIyatAmannaM vAsAMsi vividhAni ca | iti saMcoditAstatra tathA cakruranekazaH || 1-14-14"Food be given abundantly, clothing be given variously" were the directives, accordingly the king's men had distributed numerously there at the ritual place. [1-14-14]
  4. •
    siva.sh/ramayana/bala-kanda/14/13
    वृद्धाश्च व्याधिताश्चैव स्त्रियो बालास्तथैव च | अनिशं भुञ्जमानानां न तृप्तिरुपलभ्यते || १-१४-१३vRddhAzca vyAdhitAzcaiva striyo bAlAstathaiva ca | anizaM bhuJjamAnAnAM na tRptirupalabhyate || 1-14-13The aged, the sick, women and also children ate there and knew no limit to their enjoyment. [1-14-13]
  5. •
    siva.sh/ramayana/bala-kanda/14/12
    ब्राह्मणा भुञ्जते नित्यं नाथवन्तश्च भुञ्जते | तापसा भुञ्जते चापि श्रमणाश्चैव भुञ्जते || १-१४-१२brAhmaNA bhuJjate nityaM nAthavantazca bhuJjate | tApasA bhuJjate cApi zramaNAzcaiva bhuJjate || 1-14-12Given anytime the Brahmans, servants, sages, and pilgrims are fed with food for their arrival at the place of boarding is unpredictable, and that arrival is dependent on their duties for Brahmans, and by their masters for servants, and for pilgrims that do not have a particular time of arrival or departure. [1-14-12]
  6. •
    siva.sh/ramayana/bala-kanda/14/11
    न तेष्वहःसु श्रान्तो वा क्षुधितो वापि दृश्यते | नाविद्वान् ब्राह्मणस्तत्र नाशतानुचरस्तथा || १-१४-११na teSvahaHsu zrAnto vA kSudhito vApi dRzyate | nAvidvAn brAhmaNastatra nAzatAnucarastathA || 1-14-11During the days (of sacrifice) none felt tired or hungry. There was no brahmin who was not learned or had less than a hundred followers (or disciples). [1-14-11]
  7. •
    siva.sh/ramayana/bala-kanda/14/10
    न चाहुतमभूत्तत्र स्खलितं वा न किंचन | दृश्यते ब्रह्मवत्सर्वं क्षेमयुक्तं हि चक्रिरे || १-१४-१०na cAhutamabhUttatra skhalitaM vA na kiMcana | dRzyate brahmavatsarvaM kSemayuktaM hi cakrire || 1-14-10There were no omissions in the offerings nor any lappes in the performance. Everything was done through recitation of mantras and in a wholesome way. [1-14-10]
  8. •
    siva.sh/ramayana/bala-kanda/14/9
    गीतिभिर्मधुरैः स्निग्धैर्मन्त्राह्वानैर्यथार्हतः | होतारो ददुरावाह्य हविर्भागान् दिवौकसाम् || १-१४-९gItibhirmadhuraiH snigdhairmantrAhvAnairyathArhataH | hotAro dadurAvAhya havirbhAgAn divaukasAm || 1-14-9The hotaa -s, invocators, have welcomed the celestials for partaking oblations by singing Saama Veda hymns sweetly and harmoniously, and on inviting them with Vedic hymns they have offered oblations to them. [1-14-9]
  9. •
    siva.sh/ramayana/bala-kanda/14/8
    आह्वयांचक्रिरे तत्र शक्रादीन् विबुधोत्तमान् | ऋष्यशृङ्गादयो मन्त्रैः शिक्षाक्षरसमन्वितैः || १-१४-८AhvayAMcakrire tatra zakrAdIn vibudhottamAn | RSyazRGgAdayo mantraiH zikSAkSarasamanvitaiH || 1-14-8Rishyasringa and other best scholars with their well lettered and intonated Vedic hymns have invoked Indra and other gods to that place. [1-14-8]
  10. •
    siva.sh/ramayana/bala-kanda/14/7
    तृतीयसवनं चैव राज्ञोऽस्य सुमहात्मनः | चक्रुस्ते शास्त्रतो दृष्ट्वा तथा ब्राह्मणपुंगवाः || १-१४-७tRtIyasavanaM caiva rAjJo'sya sumahAtmanaH | cakruste zAstrato dRSTvA tathA brAhmaNapuMgavAH || 1-14-7Like that those proficient Brahmans have also performed the third savana , ritual of that great-exalted soul Dasharatha according to the viewpoint of scriptures. [1-14-7]