Search

  1. siva.sh/ramayana/bala-kanda/75/15
    शितिकण्ठस्य विष्णोश्च बलाबलनिरीक्षया । अभिप्रायं तु विज्ञाय देवतानां पितामहः ॥ १-७५-१५zitikaNThasya viSNozca balAbalanirIkSayA । abhiprAyaM tu vijJAya devatAnAM pitAmahaH ॥ 1-75-15- ( who is more powerful ?) in order to ascertain the strength and weakness of the blue-throated Shiva and Vishnu. Having come to know the intention of the gods, Grandsire Brahma . - ॥ 1-75-15॥
  2. siva.sh/ramayana/bala-kanda/75/14
    समानसारं काकुत्स्थ रौद्रेण धनुषा त्विदम् । तदा तु देवताः सर्वाः पृच्छन्ति स्म पितामहम् ॥ १-७५-१४samAnasAraM kAkutstha raudreNa dhanuSA tvidam । tadA tu devatAH sarvAH pRcchanti sma pitAmaham ॥ 1-75-14Oh ! Rama born in the race of Kakutstha, this bow ( of Vishnu ) is as strong as the bow of Shiva. Once, all the gods were asking the Grandparent, Brahma - ॥ 1-75-14॥
  3. siva.sh/ramayana/bala-kanda/75/13
    इदं द्वितीयं दुर्धर्षं विष्णोर्दत्तं सुरोत्तमैः । तदिदं वैष्णवं राम धनुः परपुरञ्जयम् ॥ १-७५-१३idaM dvitIyaM durdharSaM viSNordattaM surottamaiH । tadidaM vaiSNavaM rAma dhanuH parapuraJjayam ॥ 1-75-13This second bow which is unassailable was given by chief of the celestials to Vishnu. This bow of Vishnu is highly radiant and enemy-citadel conquering longbow. ॥ 1-75-13॥
  4. siva.sh/ramayana/bala-kanda/75/12
    अनिसृष्टं सुरैरेकं त्र्यम्बकाय युयुत्सवे । त्रिपुरघ्नं नरश्रेष्ठ भग्नं काकुत्स्थ यत्त्वया ॥ १-७५-१२anisRSTaM surairekaM tryambakAya yuyutsave । tripuraghnaM narazreSTha bhagnaM kAkutstha yattvayA ॥ 1-75-12Oh ! best one among men, out of the two longbows gods gave one to restive Trymbaka, God Shiva for a combat with demon Tripura and oh ! Kakutstha, that bow alone is the annihilator of Tripura, the demon . and you have broken that alone . ॥ 1-75-12॥
  5. siva.sh/ramayana/bala-kanda/75/11
    इमे द्वे धनुषी श्रेष्ठे दिव्ये लोकाभिपूजिते । दृढे बलवती मुख्ये सुकृते विश्वकर्मणा ॥ १-७५-११ime dve dhanuSI zreSThe divye lokAbhipUjite । dRDhe balavatI mukhye sukRte vizvakarmaNA ॥ 1-75-11'These two excellent celestial bows are wellknown throughout the worlds. They are stout and strong. They are the best of all, wellmade by Vishvakarma. ॥ 1-75-11॥
  6. siva.sh/ramayana/bala-kanda/75/10
    ब्रुवत्येवं दशरथे जामदग्न्यः प्रतापवान् । अनादृत्य तु तद्वाक्यं राममेवाभ्यभाषत ॥ १-७५-१०bruvatyevaM dazarathe jAmadagnyaH pratApavAn । anAdRtya tu tadvAkyaM rAmamevAbhyabhASata ॥ 1-75-10While Dasharatha was speaking in that way, disregarding these words of Dasaratha, the valiant son of Jamadagni ( Parashurama ) said to Rama. ॥ 1-75-10॥
  7. siva.sh/ramayana/bala-kanda/75/9
    मम सर्वविनाशाय संप्राप्तस्त्वं महामुने । न चैकस्मिन् हते रामे सर्वे जीवामहे वयम् ॥ १-७५-९mama sarvavinAzAya saMprAptastvaM mahAmune । na caikasmin hate rAme sarve jIvAmahe vayam ॥ 1-75-9Oh ! Great ascetic today you have arrived evidently for the total destruction of our family. If Rama is killed none of us will survive'. ॥ 1-75-9॥
  8. siva.sh/ramayana/bala-kanda/75/8
    स त्वं धर्मपरो भूत्वा काश्यपाय वसुंधराम् । दत्त्वा वनमुपागम्य महेन्द्रकृतकेतनः ॥ १-७५-८sa tvaM dharmaparo bhUtvA kAzyapAya vasuMdharAm । dattvA vanamupAgamya mahendrakRtaketanaH ॥ 1-75-8By adhering to righteousness in life and having conferred the earth upon Kashyapa, you retired to the forest and made your residence on the Mahendra mountain. ॥ 1-75-8॥
  9. siva.sh/ramayana/bala-kanda/75/7
    भार्गवाणां कुले जातः स्वाध्यायव्रतशालिनाम् । सहस्राक्षे प्रतिज्ञाय शस्त्रं प्रक्षिप्तवानसि ॥ १-७५-७bhArgavANAM kule jAtaH svAdhyAyavratazAlinAm । sahasrAkSe pratijJAya zastraM prakSiptavAnasi ॥ 1-75-7Born in the family of (saint) Bhrigu versed in the study of the Vedas and observance of vows. You have promised in the name of the thousand-eyed Indra to renounce the arms. ॥ 1-75-7॥
  10. siva.sh/ramayana/bala-kanda/75/6
    क्षत्ररोषात् प्रशांतस्त्वं ब्राह्मणश्च महातपाः । बालानां मम पुत्राणामभयं दातुमर्हसि ॥ १-७५-६kSatraroSAt prazAMtastvaM brAhmaNazca mahAtapAH । bAlAnAM mama putrANAmabhayaM dAtumarhasi ॥ 1-75-6- 'You are a brahmana, highly renowned and withdrawn from anger against kshatriyas. It behoves of you to give assurance of security to my sons who are young. ॥ 1-75-6॥