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- siva.sh/manusmriti/3/158अगारदाही गरदः कुण्डाशी सोमविक्रयी । समुद्रयायी बन्दी च तैलिकः कूटकारकः ॥ १५८ ॥agAradAhI garadaH kuNDAzI somavikrayI । samudrayAyI bandI ca tailikaH kUTakArakaH ॥ 158 ॥An incendiary, a prisoner, he who eats the food given by the son of an adulteress, a seller of Soma, he who undertakes voyages by sea, a bard, an oil-man, a suborner to perjury,
- siva.sh/manusmriti/3/156भृतकाध्यापको यश्च भृतकाध्यापितस्तथा । शूद्रशिष्यो गुरुश्चैव वाग्दुष्टः कुण्डगोलकौ ॥ १५६ ॥bhRtakAdhyApako yazca bhRtakAdhyApitastathA । zUdraziSyo guruzcaiva vAgduSTaH kuNDagolakau ॥ 156 ॥He who teaches for a stipulated fee and he who is taught on that condition, he who instructs Sudra pupils and he whose teacher is a Sudra, he who speaks rudely, the son of an adulteress, and the son of a widow,
- siva.sh/vijnana-bhairava-tantra/101कामक्रोधलोभमोहमदमात्सर्यगोचरे । बुद्धिं निस्तिमितां कृत्वा तत्तत्त्वमवशिष्यते ॥ १०१ ॥kAmakrodhalobhamohamadamAtsaryagocare । buddhiM nistimitAM kRtvA tattattvamavaziSyate ॥ 101 ॥When lust, anger, greed, delusion, arrogance and jealousy are seen (within), having fixed the mind completely (on these), the underlying tattwa, or essence, alone remains.
- siva.sh/vijnana-bhairava-tantra/100चिद्धर्मा सर्वदेहेषु विशेषो नास्ति कुत्रचित् । अतश्च तन्मयं सर्व भावयन्भवजिज्जनः ॥ १०० ॥ciddharmA sarvadeheSu vizeSo nAsti kutracit । atazca tanmayaM sarva bhAvayanbhavajijjanaH ॥ 100 ॥He (Bhairava) is of the nature of undifferentiated consciousness in all embodied forms. Therefore, those persons who contemplate on all creation pervaded by that consciousness, transcend relative existence.
- siva.sh/ramayana/yuddha-kanda/17/53अर्थानर्थनिमित्तंहियदुक्तंसचिवैस्तव । तत्रदोषंप्रपश्यामिक्रियानह्युपपद्यते ॥ ६-१७-५३arthAnarthanimittaMhiyaduktaMsacivaistava । tatradoSaMprapazyAmikriyAnahyupapadyate ॥ 6-17-53"Your counsellors have said that after judging good or bad qualities we should accept or reject Vibheeshana. I see a flaw in that statement as such action would not arise. ॥ 6-17-53॥
- siva.sh/ramayana/yuddha-kanda/13/15इत्यहंतस्यशापस्यभीतःप्रसभमेवताम् । नारोहयेबलात्सीतांवैदेहींशयनेशुभे ॥ ६-१३-१५ityahaMtasyazApasyabhItaHprasabhamevatAm । nArohayebalAtsItAMvaidehIMzayanezubhe ॥ 6-13-15"Thus, frightened on account of his curse, I do not perforce to get Sita the daughter of Videha to my lustrous bed. ॥ 6-13-15॥
- siva.sh/mahabharat/adi-parva/68/13गृहीत्वामर गर्भाभं पुत्रं कमललॊचनम आजगाम ततः शुभ्रा दुःषन्त विदिताद वनात ॥ १-६८-१३ ॥gRhItvAmara garbhAbhaM putraM kamalalòcanama AjagAma tataH zubhrA duHSanta viditAda vanAta ॥ 1-68-13 ॥'And then she of fair eye-brows, taking with her that boy of celestial beauty, endued with eyes like lotus petals, left the woods where she had been first known by Dushmanta.' ॥ 1-68-13 ॥
- siva.sh/manusmriti/3/22यो यस्य धर्म्यो वर्णस्य गुणदोषौ च यस्य यौ । तद् वः सर्वं प्रवक्ष्यामि प्रसवे च गुणागुणान् ॥ २२ ॥yo yasya dharmyo varNasya guNadoSau ca yasya yau । tad vaH sarvaM pravakSyAmi prasave ca guNAguNAn ॥ 22 ॥Which is lawful for each caste (varna) and which are the virtues or faults of each (rite), all this I will declare to you, as well as their good and evil results with respect to the offspring.
- siva.sh/ramayana/yuddha-kanda/8/9ततोऽब्रवीत्सुसङ्कृद्धोवज्रदंष्ट्रोमहाबलः । प्रगृह्यपरिघंघोरंमांसशोणितरूषितम् ॥ ६-८-९tato'bravItsusaGkRddhovajradaMSTromahAbalaH । pragRhyaparighaMghoraMmAMsazoNitarUSitam ॥ 6-8-9Then a mighty strong one who was endowed with diamond like teeth, Vajradamshtra highly enraged, clasping a dreadful iron bludgeon stained with flesh and blood spoke. ॥ 6-8-9॥
- siva.sh/mahabharat/adi-parva/64/37सथापनाक्षेप सिद्धान्त परमार्थज्ञतां गतैः लॊकायतिक मुख्यैश च समन्ताद अनुनादितम ॥ १-६४-३७ ॥sathApanAkSepa siddhAnta paramArthajJatAM gataiH lòkAyatika mukhyaiza ca samantAda anunAditama ॥ 1-64-37 ॥'From every direction, the hermitage echoed with discussions on the establishment, rejection, and ultimate truths, guided by those possessing supreme knowledge. It resounded with the teachings of prominent scholars in the field of materialistic philosophy as well.' ॥ 1-64-37 ॥