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  1. siva.sh/ramayana/yuddha-kanda/30/18
    तथात्रप्रतिपत्स्यामिज्ञात्वातेषांबलाबलम् । अवश्यंबलसङ् ख्यानंकर्तव्यंयुद्धमिच्छताम् ॥ ६-३०-१८tathAtrapratipatsyAmijJAtvAteSAMbalAbalam । avazyaMbalasaG khyAnaMkartavyaMyuddhamicchatAm ॥ 6-30-18"Likewise knowing their strengths and weaknesses from you I wish to know what to do. It is essential to know their numbers and strength before the war." ॥ 6-30-18॥
  2. siva.sh/narayana-suktam/14
    ॐ नारायणाय विद्महे वासुदेवाय धीमहि । तन्नो विष्णुः प्रचोदयात् ॥१४॥OM nArAyaNAya vidmahe vAsudevAya dhImahi । tanno viSNuH pracodayAt ॥14॥We commune ourselves with Narayana, and meditate on Vasudeva, may that Vishnu direct us (to the Great Goal).
  3. siva.sh/narayana-suktam/11
    नीलतोयद-मध्यस्थ-द्विद्युल्लेखेव भास्वरा । नीवारशूकवत्तन्वी पीता भास्वत्यणूपमा ॥११॥nIlatoyada-madhyastha-dvidyullekheva bhAsvarA । nIvArazUkavattanvI pItA bhAsvatyaNUpamA ॥11॥Brilliant like a streak of lightning set in the midst of the blue rain-bearing clouds, slender like the awn of a paddy grain, yellow (like gold) in colour, in subtlety comparable to the minute atom, (this Tongue of Fire) grows splendid.
  4. siva.sh/manusmriti/12/79
    बन्धुप्रियवियोगांश्च संवासं चैव दुर्जनैः । द्रव्यार्जनं च नाशं च मित्रामित्रस्य चार्जनम् ॥ ७९ ॥bandhupriyaviyogAMzca saMvAsaM caiva durjanaiH । dravyArjanaM ca nAzaM ca mitrAmitrasya cArjanam ॥ 79 ॥And separations from their relatives and dear ones, and the (pain of) dwelling together with the wicked, (labour in) gaining wealth and its loss, (trouble in) making friends and (the appearance of) enemies,
  5. siva.sh/mahabharat/adi-parva/84/2
    अहं हि पूर्वॊ वयसा भवद्भ्यस; तेनाभिवादं भवतां न परयुञ्जे यॊ विद्यया तपसा जन्मना वा; वृद्धः स पूज्यॊ भवति दविजानाम ॥ १-८४-२ ॥ahaM hi pUrvò vayasA bhavadbhyasa; tenAbhivAdaM bhavatAM na parayuJje yò vidyayA tapasA janmanA vA; vRddhaH sa pUjyò bhavati davijAnAma ॥ 1-84-2 ॥'I am senior to you in age, which is why I did not offer the first salutation. Truly, among the learned, it is he who surpasses in years, wisdom, or ascetic accomplishments that commands respect.' ॥ 1-84-2 ॥
  6. siva.sh/manusmriti/5/9
    आरण्यानां च सर्वेषां मृगाणां माहिषं विना । स्त्रीक्षीरं चैव वर्ज्यानि सर्वशुक्तानि चैव हि ॥ ९ ॥AraNyAnAM ca sarveSAM mRgANAM mAhiSaM vinA । strIkSIraM caiva varjyAni sarvazuktAni caiva hi ॥ 9 ॥(The milk) of all wild animals excepting buffalo-cows, that of women, and all (substances turned) sour must be avoided.
  7. siva.sh/manusmriti/5/8
    अनिर्दशाया गोः क्षीरमौष्ट्रमैकशफं तथा । आविकं सन्धिनीक्षीरं विवत्सायाश्च गोः पयः ॥ ८ ॥anirdazAyA goH kSIramauSTramaikazaphaM tathA । AvikaM sandhinIkSIraM vivatsAyAzca goH payaH ॥ 8 ॥The milk of a cow (or other female animal) within ten days after her calving, that of camels, of one-hoofed animals, of sheep, of a cow in heat, or of one that has no calf with her,
  8. siva.sh/manusmriti/5/7
    वृथा कृसरसंयावं पायसापूपमेव च । अनुपाकृतमांसानि देवान्नानि हवींषि च ॥ ७ ॥vRthA kRsarasaMyAvaM pAyasApUpameva ca । anupAkRtamAMsAni devAnnAni havIMSi ca ॥ 7 ॥Rice boiled with sesamum, wheat mixed with butter, milk and sugar, milk-rice and flour-cakes which are not prepared for a sacrifice, meat which has not been sprinkled with water while sacred texts were recited, food offered to the gods and sacrificial viands,
  9. siva.sh/manusmriti/5/4
    अनभ्यासेन वेदानामाचारस्य च वर्जनात् । आलस्यादन्नदोषाच्च मृत्युर्विप्राञ्जिघांसति ॥ ४ ॥anabhyAsena vedAnAmAcArasya ca varjanAt । AlasyAdannadoSAcca mRtyurviprAJjighAMsati ॥ 4 ॥Through neglect of the Veda-study, through deviation from the rule of conduct, through remissness (in the fulfilment of duties), and through faults (committed by eating forbidden) food, Death becomes eager to shorten the lives of Brahmanas.’
  10. siva.sh/manusmriti/5/3
    स तानुवाच धर्मात्मा महर्षीन् मानवो भृगुः । श्रूयतां येन दोषेण मृत्युर्विप्रान् जिघांसति ॥ ३ ॥sa tAnuvAca dharmAtmA maharSIn mAnavo bhRguH । zrUyatAM yena doSeNa mRtyurviprAn jighAMsati ॥ 3 ॥Righteous Bhrigu, the son of Manu, (thus) answered the great sages: ’Hear, (in punishment) of what faults Death seeks to shorten the lives of Brahmanas!’