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  1. siva.sh/manusmriti/6/49
    अध्यात्मरतिरासीनो निरपेक्षो निरामिषः । आत्मनैव सहायेन सुखार्थी विचरेदिह ॥ ४९ ॥adhyAtmaratirAsIno nirapekSo nirAmiSaH । Atmanaiva sahAyena sukhArthI vicarediha ॥ 49 ॥Delighting in what refers to the Soul, sitting (in the postures prescribed by the Yoga), independent (of external help), entirely abstaining from sensual enjoyments, with himself for his only companion, he shall live in this world, desiring the bliss (of final liberation).
  2. siva.sh/manusmriti/6/46
    दृष्टिपूतं न्यसेत् पादं वस्त्रपूतं जलं पिबेत् । सत्यपूतां वदेद् वाचं मनःपूतं समाचरेत् ॥ ४६ ॥dRSTipUtaM nyaset pAdaM vastrapUtaM jalaM pibet । satyapUtAM vaded vAcaM manaHpUtaM samAcaret ॥ 46 ॥Let him put down his foot purified by his sight, let him drink water purified by (straining with) a cloth, let him utter speech purified by truth, let him keep his heart pure.
  3. siva.sh/manusmriti/6/37
    अनधीत्य द्विजो वेदाननुत्पाद्य तथा सुतान् । अनिष्ट्वा चैव यज्ञैश्च मोक्षमिच्छन् व्रजत्यधः ॥ ३७ ॥anadhItya dvijo vedAnanutpAdya tathA sutAn । aniSTvA caiva yajJaizca mokSamicchan vrajatyadhaH ॥ 37 ॥A twice-born man who seeks final liberation, without having studied the Vedas, without having begotten sons, and without having offered sacrifices, sinks downwards
  4. siva.sh/manusmriti/6/36
    अधीत्य विधिवद् वेदान् पुत्रांश्चोत्पाद्य धर्मतः । इष्ट्वा च शक्तितो यज्ञैर्मनो मोक्षे निवेशयेत् ॥ ३६ ॥adhItya vidhivad vedAn putrAMzcotpAdya dharmataH । iSTvA ca zaktito yajJairmano mokSe nivezayet ॥ 36 ॥Having studied the Vedas in accordance with the rule, having begat sons according to the sacred law, and having offered sacrifices according to his ability, he may direct his mind to (the attainment of) final liberation.
  5. siva.sh/mahabharat/adi-parva/89/9
    ऋचेपुर अथ कक्षेपुः कृकणेपुश च वीर्यवान सथण्डिले पूर्वनेपुश च सथलेपुश च महारथः ॥ १-८९-९ ॥Rcepura atha kakSepuH kRkaNepuza ca vIryavAna sathaNDile pUrvanepuza ca sathalepuza ca mahArathaH ॥ 1-89-9 ॥'And they all had sons, were learned in all branches of knowledge and ever devoted to virtue. They are Richeyu, and Kaksreyu and Vrikeyu of great prowess.' ॥ 1-89-9 ॥
  6. siva.sh/mahabharat/adi-parva/89/8
    रौद्राश्वस्य महेष्वासा दशाप्सरसि सूनवः यज्वानॊ जज्ञिरे शूराः परजावन्तॊ बहुश्रुताः सर्वे सर्वास्त्रविद्वांसः सर्वे धर्मपरायणाः ॥ १-८९-८ ॥raudrAzvasya maheSvAsA dazApsarasi sUnavaH yajvAnò jajJire zUrAH parajAvantò bahuzrutAH sarve sarvAstravidvAMsaH sarve dharmaparAyaNAH ॥ 1-89-8 ॥'The wise and virtuous Raudraswa, having united with the Apsara Misrakesi, fathered ten sons, each a master archer. These sons matured into heroes, renowned for conducting numerous sacrifices to honor the gods.' ॥ 1-89-8 ॥
  7. siva.sh/manusmriti/6/15
    त्यजेदाश्वयुजे मासि मुन्यन्नं पूर्वसञ्चितम् । जीर्णानि चैव वासांसि शाकमूलफलानि च ॥ १५ ॥tyajedAzvayuje mAsi munyannaM pUrvasaJcitam । jIrNAni caiva vAsAMsi zAkamUlaphalAni ca ॥ 15 ॥Let him throw away in the month of Asvina the food of ascetics, which he formerly collected, likewise his worn-out clothes and his vegetables, roots, and fruit.
  8. siva.sh/manusmriti/5/154
    विशीलः कामवृत्तो वा गुणैर्वा परिवर्जितः । उपचार्यः स्त्रिया साध्व्या सततं देववत् पतिः ॥ १५४ ॥vizIlaH kAmavRtto vA guNairvA parivarjitaH । upacAryaH striyA sAdhvyA satataM devavat patiH ॥ 154 ॥Though destitute of virtue, or seeking pleasure (elsewhere), or devoid of good qualities, (yet) a husband must be constantly worshipped as a god by a faithful wife.
  9. siva.sh/manusmriti/5/127
    त्रीणि देवाः पवित्राणि ब्राह्मणानामकल्पयन् । अदृष्टमद्भिर्निर्णिक्तं यच्च वाचा प्रशस्यते ॥ १२७ ॥trINi devAH pavitrANi brAhmaNAnAmakalpayan । adRSTamadbhirnirNiktaM yacca vAcA prazasyate ॥ 127 ॥The gods declared three things (to be) pure to Brahmanas, that (on which) no (taint is) visible, what has been washed with water, and what has been commended (as pure) by the word (of a Brahmana).
  10. siva.sh/mahabharat/adi-parva/68/45
    परथमं संस्थिता भार्या पतिं परेत्य परतीक्षते पूर्वं मृतं च भर्तारं पश्चात साध्व्य अनुगच्छति ॥ १-६८-४५ ॥parathamaM saMsthitA bhAryA patiM paretya paratIkSate pUrvaM mRtaM ca bhartAraM pazcAta sAdhvya anugacchati ॥ 1-68-45 ॥'The wife, standing foremost, awaits her husband in the afterlife; the virtuous woman follows her husband who has passed before her, demonstrating her loyalty and devotion even beyond death.' ॥ 1-68-45 ॥