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  1. siva.sh/srimad-bhagavatam/skandam-6/2/37
    मोचये ग्रस्तमात्मानं योषिन्मय्याऽऽत्ममायया । विक्रीडितो ययैवाहं क्रीडामृग इवाधमः ॥ ६-२-३७ ॥mocaye grastamAtmAnaM yoSinmayyA''tmamAyayA । vikrIDito yayaivAhaM krIDAmRga ivAdhamaH ॥ 6-2-37 ॥Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman’s hand. Now I shall give up all lusty desires and free myself from this illusion. I shall become a merciful, well-wishing friend to all living entities and always absorb myself in Kṛṣṇa consciousness. ॥ 6-2-37 ॥
  2. siva.sh/srimad-bhagavatam/skandam-6/2/25
    भक्तिमान् भगवत्याशु माहात्म्यश्रवणाद्धरे: । अनुतापो महानासीत्स्मरतोऽशुभमात्मन: ॥ ६-२-२५ ॥bhaktimAn bhagavatyAzu mAhAtmyazravaNAddhare: । anutApo mahAnAsItsmarato'zubhamAtmana: ॥ 6-2-25 ॥Furthermore, Ajāmila heard glorification of the name, fame, qualities and pastimes of the Supreme Personality of Godhead. He thus became a perfectly pure devotee. He could then remember his past sinful activities, which he greatly regretted having performed. ॥ 6-2-25 ॥
  3. siva.sh/srimad-bhagavatam/skandam-6/2/10
    सर्वेषामप्यघवतामिदमेव सुनिष्कृतम् । नामव्याहरणं विष्णोर्यतस्तद्विषया मतिः ॥ ६-२-१० ॥sarveSAmapyaghavatAmidameva suniSkRtam । nAmavyAharaNaM viSNoryatastadviSayA matiH ॥ 6-2-10 ॥Simply by chanting the holy name of Lord Viṣṇu, such sinful persons may attract the attention of the Supreme Lord, who therefore considers, “Because this man has chanted My holy name, My duty is to give him protection.” ॥ 6-2-10 ॥
  4. siva.sh/srimad-bhagavatam/skandam-6/2/6
    स कथं न्यर्पितात्मानं कृतमैत्रमचेतनम् । विस्रम्भणीयो भूतानां सघृणो द्रोग्धुमर्हति ॥ ६-२-६ ॥sa kathaM nyarpitAtmAnaM kRtamaitramacetanam । visrambhaNIyo bhUtAnAM saghRNo drogdhumarhati ॥ 6-2-6 ॥People in general are not very advanced in knowledge by which to discriminate between religion and irreligion. If a leader is actually kindhearted and deserves to be the object of a living entity’s faith, how can he punish or kill a foolish person who has fully surrendered in good faith and friendship? ॥ 6-2-6 ॥
  5. siva.sh/srimad-bhagavatam/skandam-6/2/49
    म्रियमाणो हरेर्नाम गृणन् पुत्रोपचारितम् । अजामिलोऽप्यगाद्धाम किं पुनः श्रद्धया गृणन् ॥ ६-२-४९ ॥mriyamANo harernAma gRNan putropacAritam । ajAmilo'pyagAddhAma kiM punaH zraddhayA gRNan ॥ 6-2-49 ॥While suffering at the time of death, Ajāmila chanted the holy name of the Lord, and although the chanting was directed toward his son, he nevertheless returned home, back to Godhead. Therefore if one faithfully and inoffensively chants the holy name of the Lord, where is the doubt that he will return to Godhead? ॥ 6-2-49 ॥
  6. siva.sh/srimad-bhagavatam/skandam-6/3/24
    एतावतालमघनिर्हरणाय पुंसां सङ्कीर्तनं भगवतो गुणकर्मनाम्नाम् । विक्रुश्य पुत्रमघवान् यदजामिलोऽपि नारायणेति म्रियमाण इयाय मुक्तिम् ॥ ६-३-२४ ॥etAvatAlamaghanirharaNAya puMsAM saGkIrtanaM bhagavato guNakarmanAmnAm । vikruzya putramaghavAn yadajAmilo'pi nArAyaNeti mriyamANa iyAya muktim ॥ 6-3-24 ॥Therefore it should be understood that one is easily relieved from all sinful reactions by chanting the holy name of the Lord and chanting of His qualities and activities. This is the only process recommended for relief from sinful reactions. Even if one chants the holy name of the Lord with improper pronunciation, he will achieve relief from material bondage if he chants without offenses. Ajāmila, for example, was extremely sinful, but while dying he merely chanted the holy name, and although calling his son, he achieved complete liberation because he remembered the name of Nārāyaṇa. ॥ 6-3-24 ॥
  7. siva.sh/srimad-bhagavatam/skandam-6/2/46
    नातः परं कर्मनिबन्धकृन्तनं मुमुक्षतां तीर्थपदानुकीर्तनात् । न यत्पुनः कर्मसु सज्जते मनो रजस्तमोभ्यां कलिलं ततोऽन्यथा ॥ ६-२-४६ ॥nAtaH paraM karmanibandhakRntanaM mumukSatAM tIrthapadAnukIrtanAt । na yatpunaH karmasu sajjate mano rajastamobhyAM kalilaM tato'nyathA ॥ 6-2-46 ॥Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand. One cannot derive the proper benefit from other methods, such as pious atonement, speculative knowledge and meditation in mystic yoga, because even after following such methods one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance. ॥ 6-2-46 ॥
  8. siva.sh/srimad-bhagavatam/skandam-6/2/45
    एवं स विप्लावितसर्वधर्मा दास्याः पतिः पतितो गर्ह्यकर्मणा । निपात्यमानो निरये हतव्रतः सद्यो विमुक्तो भगवन्नाम गृह्णन् ॥ ६-२-४५ ॥evaM sa viplAvitasarvadharmA dAsyAH patiH patito garhyakarmaNA । nipAtyamAno niraye hatavrataH sadyo vimukto bhagavannAma gRhNan ॥ 6-2-45 ॥Ajāmila was a brāhmaṇa who because of bad association had given up all brahminical culture and religious principles. Becoming most fallen, he stole, drank and performed other abominable acts. He even kept a prostitute. Thus he was destined to be carried away to hell by the order carriers of Yamarāja, but he was immediately rescued simply by a glimpse of the chanting of the holy name Nārāyaṇa. ॥ 6-2-45 ॥
  9. siva.sh/srimad-bhagavatam/skandam-6/2/44
    साकं विहायसा विप्रो महापुरुषकिङ्करैः । हैमं विमानमारुह्य ययौ यत्र श्रियः पतिः ॥ ६-२-४४ ॥sAkaM vihAyasA vipro mahApuruSakiGkaraiH । haimaM vimAnamAruhya yayau yatra zriyaH patiH ॥ 6-2-44 ॥Accompanied by the order carriers of Lord Viṣṇu, Ajāmila boarded an airplane made of gold. Passing through the airways, he went directly to the abode of Lord Viṣṇu, the husband of the goddess of fortune. ॥ 6-2-44 ॥
  10. siva.sh/srimad-bhagavatam/skandam-6/2/43
    हित्वा कलेवरं तीर्थे गङ्गायां दर्शनादनु । सद्यः स्वरूपं जगृहे भगवत्पार्श्ववर्तिनाम् ॥ ६-२-४३ ॥hitvA kalevaraM tIrthe gaGgAyAM darzanAdanu । sadyaH svarUpaM jagRhe bhagavatpArzvavartinAm ॥ 6-2-43 ॥Upon seeing the Viṣṇudūtas, Ajāmila gave up his material body at Hardwar on the bank of the Ganges. He regained his original spiritual body, which was a body appropriate for an associate of the Lord. ॥ 6-2-43 ॥