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ग्लानिर्नाम वान्तविरिक्तव्याधितपोनियमोपवासमनस्तापातिशयमदन- सेवनातिव्यायामाध्वगमनक्षुत्पिपासानिद्राच्छेदादिभिर्विभावैः समुत्पद्यते । तस्याः क्षामवाक्यनयनकपोलोदरमन्दपदोत्क्षेपणवेपना- नुत्साहतनुगात्रवैवर्ण्यस्वरभेदाभिरनुभावैरभिनयः प्रयोक्तव्यः । अत्रार्ये भवतः - वान्तविरिक्तव्याधिषु तपसा जरसा च जायते ग्लानिः । कार्श्येन साभिनेया मन्दभ्रमणेन कम्पेन ॥ ३१॥
Weakness (glāni) proceeds from Determinants such as, vomitting, purgation, sickness, penance, austerities, fasting, mental worry, too much drinking, sexual indulgence, too much exercise, walking a long way, hunger, thirst, sleeplessness and the like. It is to be represented on the stage by Consequents such as a weak voice, lustreless eyes, pale face, slow gait, want of energy, thinness of the body, change of colour and the like. On this point there are two Āryās: 31. Weakness grows out of vomitting, purgation and sickness, penance, and old age. It is to be represented on the stage by thinness of the body, slow gait and tremor [of the limbs].
english translation
गदितैः क्षामक्षामैर्नेत्रविकारैश्च दीनसञ्चारैः । श्लथभावेनाङ्गानां मुहुर्मुहुर्निर्दिशेद् ग्लानिम् ॥ ३२॥
Weakness is to be represented on the stage by a very weak voice, weakness of the eyesight, poor gait, constant slackness of the limbs.
english translation
शङ्का नाम सन्देहात्मिका स्त्रीनीचप्रभवा । चौर्याभिग्रहणनृपापराधपापकर्मकरणादिभिर्विभावैः समुत्पद्यते । तस्या मुहुर्मुहुरवलोकनावकुण्ठनमुखशोषणजिह्वालेहनमुखवैवर्ण्य- स्वरभेदवेपथुशुष्कोष्ठकण्ठायाससाधर्म्यादिभिरनुभावैरभिनयः प्रयोक्तव्यः । चौर्यादिजनिता शङ्का प्रायः कार्या भयानके । प्रियव्यलीकजनिता तथा शृङ्गारिणी मता ॥ ३३॥
Apprehension (śaṅkā) has doubt as its basis, and it relates to women and persons of the inferior type. It is caused by Determinants such as theft, giving offence to the king and the like. It is to be represented on the stage by Consequents such as constantly looking on, hesitating movement (avakuṇṭhana), dryness of the mouth, licking the lips, change of facial colour, tremor, dry lips, loss of voice and the like. There is Śloka on these points: 33. Apprehension in the Terrible Sentiment is due to robbery, and the like, and in case of the Erotic Sentiment it is due to [a possible] deception on the part of the lover. Some authorities prescribe (lit. desire) in this case a concealment of appearance which is to be characterized by [adoption of] clever tricks and gestures.
english translation
अत्राकारसंवरणमपि केचिदिच्छन्ति । तच्च कुशलैरुपाधिभिरिङ्गितैश्चोपलक्ष्यम् । अत्रार्ये भवतः - द्विविधा शङ्का कार्याह्यात्मसमुत्था च परसमुत्था च । या तत्रात्मसमुत्था सा ज्ञेया दृष्टिचेष्टाभिः ॥ ३४॥
There are two Āryās in this connexion: 34. Apprehension is of two kinds: viz. that arising from one’s own self and that arising from another person. That arising from one’s own self is to be known from one’s look and efforts.
english translation
किञ्चित्प्रवेपिताङ्गस्त्वधोमुखो वीक्षते च पार्श्वानि । गुरुसज्जमानजिह्वः श्यामास्यः शङ्कितः पुरुषः ॥३५॥
A man with Apprehension has a dark face, a thick and protruding tongue, slightly trembling limbs, and he constantly looks sideways.
english translation