वार्योविदस्तु नेत्याह न ह्येकं कारणं मनः | नर्ते शरीराच्छारीररोगा न मनसः स्थितिः ||१२||
[The opinion of Varyovida as Rasaja Purusha (fluid theory)] Varyovida objected to the views of Sharaloma. He said,“No! Manas (mind) alone is not the cause of the origin of both (human and disease) because, without the body, there can neither be any somatic disease nor mind will get existence.
All creatures (animates) originate from rasa (fluid), and so are the various types of diseases. Rasas originate from water and, therefore, water is ascribed as the source of their manifestations.”
[The opinion of Hiranyaksha as Shad-dhatuja Purusha (six element theory)] After hearing the views of Varyovida, Hiranyaksha said, “No! It is not right. Human beings are born neither from the atman, nor rasa (fluids) nor even the super-sensual mind because there are some diseases caused due to sense objects (such as sound) as well.
Human is the result of shad-dhatu (six elements, including panchamahabuta or the five elements, and atman). Diseases also arise from those six elements. This is the principle of Samkhya philosophy. This type of constitution is also referred to as Rashi Purusha.