Astanga Hrudaya
Progress:36.2%
द्रव्यमेव रसादीनां श्रेष्ठं, ते हि तदाश्रयाः। पञ्चभूतात्मकं तत्तु क्ष्मामधिष्ठाय जायते॥१॥
Importance of the substance - Dravya Pradhanya- Dravya – (substance / mass of the substance) is the most important factor among Rasa (tastes) and other qualities; because all of these qualities are residing in the substance only. Dravya/Mass is composed of five basic elements. (Notes :- Panchabhuta refers to five basic elements – Earth (solid), Water, Fire, Air and Ether. As per a philosophy, called as Sankhya philosophy, every substance on earth is composed of these five basic elements, in different proportions. The dominant part of the basic element decides the nature of the substance)
english translation
अम्बुयोन्यग्निपवननभसां समवायतः। तन्निर्वृत्तिर्विशेषश्च व्यपदेशस्तु भूयसा॥२॥
It has Kshma – solidity as its substratum, it takes origin from Ambu (Ap Bhuta – water element), Agni (Tejas Bhuta – Fire element), Pavana (Vayu Bhuta – air element) and Nabhas (Akasha Bhuta – ether element), with their intimate and inseparable combination. Its identification/designation is decided by the predominance of particular element in the Dravya (mass / substance). Five Basic elements – Prithvi – Earth – Gandha (smell) is the special quality, Guru (heaviness), Khara (roughness), Kathina (hard) etc are its general qualities. Ap – Water – Rasa (taste) is its special quality, Tejas – Fire – Rupa (appearance) is its special quality Vayu – Air – Sparsha (touch) is its special quality Akasha – Ether – Shabda (sound) is its special quality These elements combine together in an inseparable combination (Samavaya) to become gross objects and give rise to the formation of all the substances of this universe. Hence the entire universe is Panchabhautik (composed of five elements, hence designated as Prapancha). The proportion/quantity of each Bhuta (element) varies and hence the existence of variety of substances in this universe, each one very different and unique. Whichever element is predominant in any substance bestows its name to that substance. If Prithvi Bhuta (earth element) is more than the other four in a certain combination, then the substance the gets formed is called Parthiva – solid; If Ap Bhuta (water element) is dominant – then Apya – liquid If Tejas Bhuta (fire element) is more, it will be Taijasa (Agneya), if Vayu Bhuta (air element) it will be Vayavya, and if Akasabhuta (space element) is more, it will be Akasheeya (Nabhasa). Thus all the substances of the universe are classified into five kinds.
english translation
तस्मान्नैकरसं द्रव्यं भूतसङ्घातसम्भवात्। नैकदोषास्ततो रोगास्तत्र व्यक्तो रसः स्मृतः॥३॥
Rasa – Anurasa – (Primary and secondary tastes) :- Taste in a substance also arises out of Pancha mahabhuta (5 element) combination. Hence, because of the combination of the elements, there is no substance having only one taste. Similarly, there is no disease arising out of a single Dosha. Any disease will have involvement of more than one Dosha.
english translation
अव्यक्तोऽनुरसः किञ्चिदन्ते व्यक्तोऽपि चेष्यते। गुर्वादयो गुणा द्रव्ये पृथिव्यादौ रसाश्रये॥४॥
Taste (rasa) is of two types. Primary taste (Rasa) – the taste that is perceived clearly. The one that manifests clearly in a substance. Secondary taste (Anurasa) – which are not clearly manifest or which are recognized at the end. Guru (heaviness) etc qualities present in the Prithvi (earth) etc substances of are residing in the taste of the substance);
english translation
रसेषु व्यपदिश्यन्ते साहचर्योपचारतः। तत्र द्रव्यं गुरुस्थूलस्थिरगन्धगुणोल्बणम्॥५॥
Qualities of a substance are ascribed to the taste because of their intimate co-existence. Qualities of substances based on the predominance of elements – Qualities of solid substances – (Parthiva Dravya Laksana)- Earth has – Guru (heaviness, heavy to digest), Sthula (bulky), Sthira (stable) and Gandha (smell) qualities.
english translation
1.
आयुष्कामीयाध्यायः
Ayushkamiya Adhyaya - Desire For Longetivity
2.
दिनचर्या अध्याय
Dincharya Adhyaya- Daily Regimen
3.
ऋतुचर्या अध्याय
Ritucharya Adhyaya-seasonal Regimen
4.
रोगानुत्पादनीयाध्यायः
Roganutpadaniya Adhyaya - Preventive Healthcare
5.
द्रवद्रव्यविज्ञानीयाध्यायः
Drava Drava Vigyaniya Adhyaya - Drinkables
6.
अन्नस्वरूपविज्ञानीयाध्यायः
Annaswaroopa Vijnaneeya Adhyaya - Food Stuff
7.
अन्नरक्षाध्यायः
Anna Raksha Vidhi Adhyaya - Protection Of Food
8.
मात्राशितीयाध्यायोऽष्टमः
Matrashiteeya Adhyaya - Food Habits & Indigestion
द्रव्याधिविज्ञानीयाध्यायः
Dravyadi Vijnaneeya Adhayaya - Importance Of Substances
10.
रसभेदीयाध्यायः
Rasabhediya Adhyaya - Tastes, Their Qualities And Effects
11.
दोशाहिविज्ञानीयाध्यायः
Doshadi Vijnaneeya Adhyaya - Knowledge Of Doshas (vata, Pitta And Kapha)
12.
दोषभेदीयाध्यायः
Doshabhediya Adhyaya - Dosha Types, Imbalance Symptoms
13.
दोषोपक्रमणीयाध्यायः
Doshopakramaniyam Adhyaya - Treatment Of Dosha Imbalance And Aama
14.
द्विविधोपक्रमणीयाध्यायः
Dvividha Upakramaneeya Adhyaya - Two Kinds Of Treatment
15.
शोधनादिगणसङ्ग्रहोध्यायः
Shodhanadi Gana Sangraha Adhyaya - Group Of Herbs Used In Panchakarma
16.
स्नेहविधिरध्यायः
Snehavidhi Adhyaya - Oleation Therapy
17.
स्वेदविधिरध्यायः
Swedana Vidhi Adhyaya- Sudatuin Therapy / Sweating
18.
वमनविरेचनविधिरध्यायः
Vamana Virechana Vidhi Adhyaya- Emesis And Purgation Therapies
19.
बस्तिविधिरध्यायः
Basti Vidhi Adhyaya - Enema Therapy
20.
नस्यविधिरध्यायः
Nasya Vidhi Adhyaya – Nasal Medication
21.
धुमपनविधिरध्यायः
Dhumpana Vidhi Adhyaya - Medicated Smoking
22.
गण्डूषादिविधिरध्यायः
Gandushadi Vidhi Adhyaya - Gargles And Other Therapies
23.
आश्चातनाञ्जनविधिरध्यायः
Aschotana Anjana Vidhi Adhyaya - Eye Drops, Eye Salve Therapy
24.
तर्पणपुटपाकविधिरध्यायः
Tarpana Putpaka Vidhi Adhyaya
25.
यन्त्रविधिरध्यायः
Yantra Vidhi Adhyaya - Uses Of Blunt Instruments
26.
शस्त्रविधिरध्यायः
Shastra Vidhi Adhyaya - Uses Of Sharp Instruments
27.
सिराव्यधविधिरध्यायः
Siravyadha Vidhi Adhyaya - Venesetion (blood Letting)
28.
शल्याहरणविधिरध्यायः
Shalya Aaharan Vidhi Adhyaya - Removal Of Foreign Body
29.
शस्त्रकर्मविधिरध्यायः
Shastrakarma Vidhi Adhyaya - Surgical Procedures
30.
क्षाराग्निकर्मविधिरध्यायः
Kshara Agnikarma Vidhi Adhyaya - Procedure And Administration Of Alkali And Fire Cauterization
Progress:36.2%
द्रव्यमेव रसादीनां श्रेष्ठं, ते हि तदाश्रयाः। पञ्चभूतात्मकं तत्तु क्ष्मामधिष्ठाय जायते॥१॥
Importance of the substance - Dravya Pradhanya- Dravya – (substance / mass of the substance) is the most important factor among Rasa (tastes) and other qualities; because all of these qualities are residing in the substance only. Dravya/Mass is composed of five basic elements. (Notes :- Panchabhuta refers to five basic elements – Earth (solid), Water, Fire, Air and Ether. As per a philosophy, called as Sankhya philosophy, every substance on earth is composed of these five basic elements, in different proportions. The dominant part of the basic element decides the nature of the substance)
english translation
अम्बुयोन्यग्निपवननभसां समवायतः। तन्निर्वृत्तिर्विशेषश्च व्यपदेशस्तु भूयसा॥२॥
It has Kshma – solidity as its substratum, it takes origin from Ambu (Ap Bhuta – water element), Agni (Tejas Bhuta – Fire element), Pavana (Vayu Bhuta – air element) and Nabhas (Akasha Bhuta – ether element), with their intimate and inseparable combination. Its identification/designation is decided by the predominance of particular element in the Dravya (mass / substance). Five Basic elements – Prithvi – Earth – Gandha (smell) is the special quality, Guru (heaviness), Khara (roughness), Kathina (hard) etc are its general qualities. Ap – Water – Rasa (taste) is its special quality, Tejas – Fire – Rupa (appearance) is its special quality Vayu – Air – Sparsha (touch) is its special quality Akasha – Ether – Shabda (sound) is its special quality These elements combine together in an inseparable combination (Samavaya) to become gross objects and give rise to the formation of all the substances of this universe. Hence the entire universe is Panchabhautik (composed of five elements, hence designated as Prapancha). The proportion/quantity of each Bhuta (element) varies and hence the existence of variety of substances in this universe, each one very different and unique. Whichever element is predominant in any substance bestows its name to that substance. If Prithvi Bhuta (earth element) is more than the other four in a certain combination, then the substance the gets formed is called Parthiva – solid; If Ap Bhuta (water element) is dominant – then Apya – liquid If Tejas Bhuta (fire element) is more, it will be Taijasa (Agneya), if Vayu Bhuta (air element) it will be Vayavya, and if Akasabhuta (space element) is more, it will be Akasheeya (Nabhasa). Thus all the substances of the universe are classified into five kinds.
english translation
तस्मान्नैकरसं द्रव्यं भूतसङ्घातसम्भवात्। नैकदोषास्ततो रोगास्तत्र व्यक्तो रसः स्मृतः॥३॥
Rasa – Anurasa – (Primary and secondary tastes) :- Taste in a substance also arises out of Pancha mahabhuta (5 element) combination. Hence, because of the combination of the elements, there is no substance having only one taste. Similarly, there is no disease arising out of a single Dosha. Any disease will have involvement of more than one Dosha.
english translation
अव्यक्तोऽनुरसः किञ्चिदन्ते व्यक्तोऽपि चेष्यते। गुर्वादयो गुणा द्रव्ये पृथिव्यादौ रसाश्रये॥४॥
Taste (rasa) is of two types. Primary taste (Rasa) – the taste that is perceived clearly. The one that manifests clearly in a substance. Secondary taste (Anurasa) – which are not clearly manifest or which are recognized at the end. Guru (heaviness) etc qualities present in the Prithvi (earth) etc substances of are residing in the taste of the substance);
english translation
रसेषु व्यपदिश्यन्ते साहचर्योपचारतः। तत्र द्रव्यं गुरुस्थूलस्थिरगन्धगुणोल्बणम्॥५॥
Qualities of a substance are ascribed to the taste because of their intimate co-existence. Qualities of substances based on the predominance of elements – Qualities of solid substances – (Parthiva Dravya Laksana)- Earth has – Guru (heaviness, heavy to digest), Sthula (bulky), Sthira (stable) and Gandha (smell) qualities.
english translation