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- siva.sh/bhagavad-gita/4/38न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥ ४-३८ ॥na hi jJAnena sadRzaM pavitramiha vidyate । tatsvayaM yogasaMsiddhaH kAlenAtmani vindati ॥ 4-38 ॥Indeed, there is nothing purifying here comparable to Knowledge. One who has become perfected after a (long) time throughthe constant practice of Karma Yoga and Dhyana Yoga (the Yoga of meditation), realizes That by himself in his own heart.
- siva.sh/bhagavad-gita/4/37यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥ ४-३७ ॥yathaidhAMsi samiddho'gnirbhasmasAtkurute'rjuna । jJAnAgniH sarvakarmANi bhasmasAtkurute tathA ॥ 4-37 ॥Just as burning fire turns fuel to ashes, O Arjuna, so does the fire of knowledge turn all Karma to ashes.
- siva.sh/bhagavad-gita/5/19इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः । निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥ ५-१९ ॥ihaiva tairjitaH sargo yeSAM sAmye sthitaM manaH । nirdoSaM hi samaM brahma tasmAd brahmaNi te sthitAH ॥ 5-19 ॥Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Bramh, and thus they are already situated in Bramh.
- siva.sh/bhagavad-gita/4/36अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः । सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि ॥ ४-३६ ॥api cedasi pApebhyaH sarvebhyaH pApakRttamaH । sarvaM jJAnaplavenaiva vRjinaM santariSyasi ॥ 4-36 ॥Even though you be the most sinful of all sinners, you will completely cross over the sea of sins previoulsy accumulated, with the boat of knowledge concerning the self.
- siva.sh/bhagavad-gita/4/35यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव । येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥ ४-३५ ॥yajjJAtvA na punarmohamevaM yAsyasi pANDava । yena bhUtAnyazeSeNa drakSyasyAtmanyatho mayi ॥ 4-35 ॥Knowing which, O Arjuna, you will not fall again into delusion in this way - by that knowledge you will see all beings without exception in your-self and then in Me.
- siva.sh/bhagavad-gita/5/18विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि । शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥ ५-१८ ॥vidyAvinayasampanne brAhmaNe gavi hastini । zuni caiva zvapAke ca paNDitAH samadarzinaH ॥ 5-18 ॥The learned ones look with an equal eye on a Brahmana endowed with learning and humility, on a cow, on an elephant, and even on a dog and an outcaste.
- siva.sh/bhagavad-gita/4/34तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥ ४-३४ ॥tadviddhi praNipAtena paripraznena sevayA । upadekSyanti te jJAnaM jJAninastattvadarzinaH ॥ 4-34 ॥Know this by prostration, questioning and by selfless service. The wise, who have realised the eternal truth, will instruct you in knowledge.
- siva.sh/bhagavad-gita/4/33श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥ ४-३३ ॥zreyAndravyamayAdyajJAjjJAnayajJaH parantapa । sarvaM karmAkhilaM pArtha jJAne parisamApyate ॥ 4-33 ॥Superior is wisdom-sacrifice to the sacrifice with objects, O Parantapa (scorcher of the foes). All actions in their entirely, O Arjuna, culminate in knowledge.
- siva.sh/bhagavad-gita/5/17तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः । गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः ॥ ५-१७ ॥tadbuddhayastadAtmAnastanniSThAstatparAyaNAH । gacchantyapunarAvRttiM jJAnanirdhUtakalmaSAH ॥ 5-17 ॥They feel and realise that Brahman is their self, they get established in Brahman. They live in Brahman alone. They have Brahman alone as their supreme goal. Such men never come back to this Sansaar(world), as their sins are dispelled by knowledge (BrahmaGyan).
- siva.sh/bhagavad-gita/4/32एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे । कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे ॥ ४-३२ ॥evaM bahuvidhA yajJA vitatA brahmaNo mukhe । karmajAnviddhi tAnsarvAnevaM jJAtvA vimokSyase ॥ 4-32 ॥Thus many forms of sacrifices are known from the Vedas; as means of reaching Brahman (individual self in its own nature). Know them all to be born of action. Knowing thus, you will become liberated.
- siva.sh/bhagavad-gita/4/38न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति ॥ ४-३८ ॥na hi jJAnena sadRzaM pavitramiha vidyate । tatsvayaM yogasaMsiddhaH kAlenAtmani vindati ॥ 4-38 ॥Indeed, there is nothing purifying here comparable to Knowledge. One who has become perfected after a (long) time throughthe constant practice of Karma Yoga and Dhyana Yoga (the Yoga of meditation), realizes That by himself in his own heart.
- siva.sh/bhagavad-gita/4/37यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥ ४-३७ ॥yathaidhAMsi samiddho'gnirbhasmasAtkurute'rjuna । jJAnAgniH sarvakarmANi bhasmasAtkurute tathA ॥ 4-37 ॥Just as burning fire turns fuel to ashes, O Arjuna, so does the fire of knowledge turn all Karma to ashes.
- siva.sh/bhagavad-gita/5/19इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः । निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥ ५-१९ ॥ihaiva tairjitaH sargo yeSAM sAmye sthitaM manaH । nirdoSaM hi samaM brahma tasmAd brahmaNi te sthitAH ॥ 5-19 ॥Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Bramh, and thus they are already situated in Bramh.
- siva.sh/bhagavad-gita/4/36अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः । सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि ॥ ४-३६ ॥api cedasi pApebhyaH sarvebhyaH pApakRttamaH । sarvaM jJAnaplavenaiva vRjinaM santariSyasi ॥ 4-36 ॥Even though you be the most sinful of all sinners, you will completely cross over the sea of sins previoulsy accumulated, with the boat of knowledge concerning the self.
- siva.sh/bhagavad-gita/4/35यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव । येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥ ४-३५ ॥yajjJAtvA na punarmohamevaM yAsyasi pANDava । yena bhUtAnyazeSeNa drakSyasyAtmanyatho mayi ॥ 4-35 ॥Knowing which, O Arjuna, you will not fall again into delusion in this way - by that knowledge you will see all beings without exception in your-self and then in Me.
- siva.sh/bhagavad-gita/5/18विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि । शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥ ५-१८ ॥vidyAvinayasampanne brAhmaNe gavi hastini । zuni caiva zvapAke ca paNDitAH samadarzinaH ॥ 5-18 ॥The learned ones look with an equal eye on a Brahmana endowed with learning and humility, on a cow, on an elephant, and even on a dog and an outcaste.
- siva.sh/bhagavad-gita/4/34तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥ ४-३४ ॥tadviddhi praNipAtena paripraznena sevayA । upadekSyanti te jJAnaM jJAninastattvadarzinaH ॥ 4-34 ॥Know this by prostration, questioning and by selfless service. The wise, who have realised the eternal truth, will instruct you in knowledge.
- siva.sh/bhagavad-gita/4/33श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप । सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥ ४-३३ ॥zreyAndravyamayAdyajJAjjJAnayajJaH parantapa । sarvaM karmAkhilaM pArtha jJAne parisamApyate ॥ 4-33 ॥Superior is wisdom-sacrifice to the sacrifice with objects, O Parantapa (scorcher of the foes). All actions in their entirely, O Arjuna, culminate in knowledge.
- siva.sh/bhagavad-gita/5/17तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः । गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः ॥ ५-१७ ॥tadbuddhayastadAtmAnastanniSThAstatparAyaNAH । gacchantyapunarAvRttiM jJAnanirdhUtakalmaSAH ॥ 5-17 ॥They feel and realise that Brahman is their self, they get established in Brahman. They live in Brahman alone. They have Brahman alone as their supreme goal. Such men never come back to this Sansaar(world), as their sins are dispelled by knowledge (BrahmaGyan).
- siva.sh/bhagavad-gita/4/32एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे । कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे ॥ ४-३२ ॥evaM bahuvidhA yajJA vitatA brahmaNo mukhe । karmajAnviddhi tAnsarvAnevaM jJAtvA vimokSyase ॥ 4-32 ॥Thus many forms of sacrifices are known from the Vedas; as means of reaching Brahman (individual self in its own nature). Know them all to be born of action. Knowing thus, you will become liberated.