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  1. siva.sh/bhagavad-gita/15/20
    इति गुह्यतमं शास्त्रमिदमुक्तं मयानघ । एतद्बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत ॥ १५-२०॥iti guhyatamaM zAstramidamuktaM mayAnagha । etadbuddhvA buddhimAnsyAtkRtakRtyazca bhArata ॥ 15-20॥O Nishpaap ( sinless one) Bharat ( Arjun ) ! this most secret scripture has thus been uttered by Me. Understanding this, one becomes wise and has his duties fulfilled.
  2. siva.sh/bhagavad-gita/18/23
    नियतं सङ्गरहितमरागद्वेषतः कृतम् । अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ॥ १८-२३॥niyataM saGgarahitamarAgadveSataH kRtam । aphalaprepsunA karma yattatsAttvikamucyate ॥ 18-23॥An action which is ordained, which is free from attachment, and which is done without love or hatred by one who is not desirous of any reward that action is declared to be born of sattva.
  3. siva.sh/bhagavad-gita/15/19
    यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् । स सर्वविद्भजति मां सर्वभावेन भारत ॥ १५-१९॥yo mAmevamasammUDho jAnAti puruSottamam । sa sarvavidbhajati mAM sarvabhAvena bhArata ॥ 15-19॥O Bharat ( Arjun )! he who, being free from delusion, knows Me as Purushottam ( the supreme Person ) thus, he, knowing all, worships Me with his whole being (heart).
  4. siva.sh/bhagavad-gita/15/18
    यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः । अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः ॥ १५-१८॥yasmAtkSaramatIto'hamakSarAdapi cottamaH । ato'smi loke vede ca prathitaH puruSottamaH ॥ 15-18॥As I transcend the perishable ( Kshar ) and am even higher than the imperishable ( Akshar ), I am declared to be Purushottam ( the highest Person ) in the world and in the Vedas.
  5. siva.sh/bhagavad-gita/18/22
    यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् । अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥ १८-२२॥yattu kRtsnavadekasminkArye saktamahaitukam । atattvArthavadalpaM ca tattAmasamudAhRtam ॥ 18-22॥But that (knowledge) is said to be born of tamas which is confined to one form as though it were all, which is irrational, not concern with truth and trivial.
  6. siva.sh/bhagavad-gita/15/17
    उत्तमः पुरुषस्त्वन्यः परमात्मेत्युदाहृतः । यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः ॥ १५-१७॥uttamaH puruSastvanyaH paramAtmetyudAhRtaH । yo lokatrayamAvizya bibhartyavyaya IzvaraH ॥ 15-17॥But different is Uttam Purush ( the supreme Person ) who is spoken of as Paramaatma ( the transcendental Self ), who, pervading the three worlds, upholds (them), and is Avvayay Ishwar ( the imperishable God ).
  7. siva.sh/bhagavad-gita/15/16
    द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च । क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते ॥ १५-१६॥dvAvimau puruSau loke kSarazcAkSara eva ca । kSaraH sarvANi bhUtAni kUTastho'kSara ucyate ॥ 15-16॥There are two kinds of Persons (Purush) in the Lok ( the World )- the perishable (Kshar) and the imperishable (Akshar). The perishable is all beings and the imperishable is called the unchanging (Kutasth).
  8. siva.sh/bhagavad-gita/18/21
    पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् । वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥ १८-२१॥pRthaktvena tu yajjJAnaM nAnAbhAvAnpRthagvidhAn । vetti sarveSu bhUteSu tajjJAnaM viddhi rAjasam ॥ 18-21॥But know that knowledge to be originating from rajas which sees all beings, by reason of their individuality, as entities of distinct nature.
  9. siva.sh/bhagavad-gita/15/15
    सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनञ्च । वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम् ॥ १५-१५॥sarvasya cAhaM hRdi sanniviSTo mattaH smRtirjJAnamapohanaJca । vedaizca sarvairahameva vedyo vedAntakRdvedavideva cAham ॥ 15-15॥I am enthroned in the hearts of all; memory, wisdom and discrimination owe their origins to Me. None but Me is to be known by means of all the Vedas and I am alone the author of what is beyond the Vedas ( Vedant ) and also the author of the Vedas themselves.
  10. siva.sh/bhagavad-gita/15/14
    अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः । प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम् ॥ १५-१४॥ahaM vaizvAnaro bhUtvA prANinAM dehamAzritaH । prANApAnasamAyuktaH pacAmyannaM caturvidham ॥ 15-14॥Taking the form of Vaishvanara ( the digestive fire ), residing in the bodies of all living beings, I, in association with Prana and Apana, digest the four kinds of food.