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  1. siva.sh/ramayana/yuddha-kanda/7/13
    मृत्युदण्डमहाग्राहंशाल्मलिद्रुममण्डितम् । कालपाशमहावीचिंयमकिंकरपन्नगम् ॥ ६-७-१३mRtyudaNDamahAgrAhaMzAlmalidrumamaNDitam । kAlapAzamahAvIciMyamakiMkarapannagam ॥ 6-7-13''Which (the ocean) was with an enormous alligator in the form of rod of death, adorned with Salmali trees, turbulent with a huge wave in the form of Death 's noose, infested with Lord of Death's attendants as serpents - ॥ 6-7-13॥
  2. siva.sh/manusmriti/2/61
    अनुष्णाभिरफेनाभिरद्भिस्तीर्थेन धर्मवित् । शौचेप्सुः सर्वदाऽचामेदेकान्ते प्रागुदङ्मुखः ॥ ६१ ॥anuSNAbhiraphenAbhiradbhistIrthena dharmavit । zaucepsuH sarvadA'cAmedekAnte prAgudaGmukhaH ॥ 61 ॥He who knows the sacred law and seeks purity shall always perform the rite of sipping with water neither hot nor frothy, with the (prescribed) tirtha, in a lonely place, and turning to the east or to the north.
  3. siva.sh/ramayana/yuddha-kanda/7/12
    शूराश्चबलवन्तश्चवरुणस्यसुतारणे । निर्जितास्तेमहाभागचतुर्विधबलानुगाः ॥ ६-७-१२zUrAzcabalavantazcavaruNasyasutAraNe । nirjitAstemahAbhAgacaturvidhabalAnugAH ॥ 6-7-12"O blessed king Mighty strong sons of Varuna, heroes capable of war and of all the four kinds of army have been won by you. ॥ 6-7-12॥
  4. siva.sh/gherand-samhita/3/44
    न मृत्युतो भयं तस्य न जरा तस्य विद्यते । गोपनीयः प्रयत्नेन वेधोऽयं योगिपुङ्गवैः ॥३-४४॥na mRtyuto bhayaM tasya na jarA tasya vidyate । gopanIyaH prayatnena vedho'yaM yogipuGgavaiH ॥3-44॥Who is neither troubled by old age nor is he ever afraid of death. That is why all the best yogis have said that they should try to keep the method of Mahavedha Mudra a secret.
  5. siva.sh/manusmriti/2/38
    आ षोदशाद् ब्राह्मणस्य सावित्री नातिवर्तते । आ द्वाविंशात् क्षत्रबन्धोरा चतुर्विंशतेर्विशः ॥ ३८ ॥A SodazAd brAhmaNasya sAvitrI nAtivartate । A dvAviMzAt kSatrabandhorA caturviMzatervizaH ॥ 38 ॥The (time for the) Savitri (initiation) of a Brahmana does not pass until the completion of the sixteenth year (after conception), of a Kshatriya until the completion of the twenty-second, and of a Vaisya until the completion of the twenty-fourth.
  6. siva.sh/gherand-samhita/3/43
    अथ महावेधस्य फलकथनम् । महाबन्धमूलबन्धौ महावेधसमन्वितौ । प्रत्यहं कुरुते यस्तु स योगी योगवित्तमः ॥३-४३॥atha mahAvedhasya phalakathanam । mahAbandhamUlabandhau mahAvedhasamanvitau । pratyahaM kurute yastu sa yogI yogavittamaH ॥3-43॥The yoga practitioner who practices Mahavedha Mudra along with Moolabandha and Mahabandha daily is called a knowledgeable or great yogi of yoga.
  7. siva.sh/mahabharat/adi-parva/61/75
    ततश च कृतवर्माणं विद्धि राजञ जनाधिपम जातम अप्रतिकर्माणं कषत्रियर्षभ सत्तमम ॥ १-६१-७५ ॥tataza ca kRtavarmANaM viddhi rAjaJa janAdhipama jAtama apratikarmANaM kaSatriyarSabha sattamama ॥ 1-61-75 ॥'And, O king, thou should also know that Kritavarman, that prince among men, of deeds unsurpassed by any one, and the foremost of all bulls amongst Kshatriyas, was born of the portion of the same celestials.' ॥ 1-61-75 ॥
  8. siva.sh/manusmriti/2/14
    श्रुतिद्वैधं तु यत्र स्यात् तत्र धर्मावुभौ स्मृतौ । उभावपि हि तौ धर्मौ सम्यगुक्तौ मनीषिभिः ॥ १४ ॥zrutidvaidhaM tu yatra syAt tatra dharmAvubhau smRtau । ubhAvapi hi tau dharmau samyaguktau manISibhiH ॥ 14 ॥But when two sacred texts (Sruti) are conflicting, both are held to be law; for both are pronounced by the wise (to be) valid law.
  9. siva.sh/mahabharat/adi-parva/61/74
    दरुपदश चापि राजर्षिस तत एवाभवद गणात मानुषे नृप लॊके ऽसमिन सर्वशस्त्रभृतां वरः ॥ १-६१-७४ ॥darupadaza cApi rAjarSisa tata evAbhavada gaNAta mAnuSe nRpa lòke 'samina sarvazastrabhRtAM varaH ॥ 1-61-74 ॥'King Drupada, renowned as a sage among kings, emerged from the same group, becoming the foremost among all bearers of weapons in the human world.' ॥ 1-61-74 ॥
  10. siva.sh/gherand-samhita/7/17
    अथ समाधियोगमाहात्म्यम् । इति ते कथितं चण्ड समाधिर्मुक्तिलक्षणम् । राजयोगः समाधिः स्यादेकात्मन्येव साधनम् । उन्मनी सहजावस्था सर्वे चैकात्मवाचकाः ॥७-१७॥atha samAdhiyogamAhAtmyam । iti te kathitaM caNDa samAdhirmuktilakSaNam । rAjayogaH samAdhiH syAdekAtmanyeva sAdhanam । unmanI sahajAvasthA sarve caikAtmavAcakAH ॥7-17॥Hey Chandakapalika! In this way I have told you the symptoms of Samadhi which leads to liberation. The means which bring uniformity in mind and soul are called Samadhi. Rajayoga Samadhi, Unmani state or Sahaja state, all these are synonyms of the same Samadhi.