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- siva.sh/mahabharat/adi-parva/118/17नयासयाम आसुर अथ तां शिबिकां सत्यवादिनः सभार्यस्य नृसिंहस्य पाण्डॊर अक्लिष्टकर्मणः ॥ १-११८-१७ ॥nayAsayAma Asura atha tAM zibikAM satyavAdinaH sabhAryasya nRsiMhasya pANDòra akliSTakarmaNaH ॥ 1-118-17 ॥'There, they placed the bier upon which the noble and courageous prince and his spouse were laid.' ॥ 1-118-17 ॥
- siva.sh/ramayana/yuddha-kanda/30/5नतेचारयितुंशक्याराजन्वानरपुङ्गवाः । विक्रान्ताबलवन्तश्चराघवेणचरक्षिताः ॥ ६-३०-५natecArayituMzakyArAjanvAnarapuGgavAH । vikrAntAbalavantazcarAghaveNacarakSitAH ॥ 6-30-5- "O King! the Vanara heroes are valiant and highly powerful. They are also protected by Rama. It is not possible to spy on them. ॥ 6-30-5॥
- siva.sh/ramayana/yuddha-kanda/29/18ततश्चारास्संत्वरिताःप्राप्ताःपार्थिवशासनात् । उपस्थिताःप्राञ्जलयोवर्धयित्वाजयशिषाः ॥ ६-२९-१८tatazcArAssaMtvaritAHprAptAHpArthivazAsanAt । upasthitAHprAJjalayovardhayitvAjayaziSAH ॥ 6-29-18- to approach the king quickly. On reaching they greeted the king with folded hands promoting him to' be victorious' and stood. ॥ 6-29-18॥
- siva.sh/manusmriti/12/44चारणाश्च सुपर्णाश्च पुरुषाश्चैव दाम्भिकाः । रक्षांसि च पिशाचाश्च तामसीषूत्तमा गतिः ॥ ४४ ॥cAraNAzca suparNAzca puruSAzcaiva dAmbhikAH । rakSAMsi ca pizAcAzca tAmasISUttamA gatiH ॥ 44 ॥Karanas, Suparnas and hypocrites, Rakshasas and Pisakas (belong to) the highest (rank of) conditions among those produced by Darkness.
- siva.sh/hatharatnavali/1/48गुल्मप्लीहोदरं वापि वातपित्तकफादिकम् I बस्तिकर्मप्रभावेन धावन्त्येव न संशयः ॥१-४८॥gulmaplIhodaraM vApi vAtapittakaphAdikam I bastikarmaprabhAvena dhAvantyeva na saMzayaH ॥1-48॥Practice of basti-karma certainly removes the diseases like inflammation of spleen, abdominal disorder and also the disorders caused by the three humours of vāta, pitta and kapha.
- siva.sh/manusmriti/3/132ज्ञानोत्कृष्टाय देयानि कव्यानि च हवींषि च । न हि हस्तावसृग्दिग्धौ रुधिरेणैव शुध्यतः ॥ १३२ ॥jJAnotkRSTAya deyAni kavyAni ca havIMSi ca । na hi hastAvasRgdigdhau rudhireNaiva zudhyataH ॥ 132 ॥Food sacred to the manes or to the gods must be given to a man distinguished by sacred knowledge; for hands, smeared with blood, cannot be cleansed with blood.
- siva.sh/manusmriti/3/131सहस्रं हि सहस्राणामनृचां यत्र भुञ्जते । एकस्तान् मन्त्रवित् प्रीतः सर्वानर्हति धर्मतः ॥ १३१ ॥sahasraM hi sahasrANAmanRcAM yatra bhuJjate । ekastAn mantravit prItaH sarvAnarhati dharmataH ॥ 131 ॥Though a million of men, unaquainted with the Rikas, were to dine at a (funeral sacrifice), yet a single man, learned in the Veda, who is satisfied (with his entertainment), is worth them all as far as the (production of) spiritual merit (is concerned).
- siva.sh/manusmriti/3/110न ब्राह्मणस्य त्वतिथिर्गृहे राजन्य उच्यते । वैश्यशूद्रौ सखा चैव ज्ञातयो गुरुरेव च ॥ ११० ॥na brAhmaNasya tvatithirgRhe rAjanya ucyate । vaizyazUdrau sakhA caiva jJAtayo gurureva ca ॥ 110 ॥But a Kshatriya (who comes) to the house of a Brahmana is not called a guest (atithi), nor a Vaisya, nor a Sudra, nor a personal friend, nor a relative, nor the teacher.
- siva.sh/manusmriti/3/107आसनावसथौ शय्यामनुव्रज्यामुपासनाम् । उत्तमेषूत्तमं कुर्याद् हीने हीनं समे समम् ॥ १०७ ॥AsanAvasathau zayyAmanuvrajyAmupAsanAm । uttameSUttamaM kuryAd hIne hInaM same samam ॥ 107 ॥Let him offer (to his guests) seats, rooms, beds, attendance on departure and honour (while they stay), to the most distinguished in the best form, to the lower ones in a lower form, to equals in an equal manner.
- siva.sh/manusmriti/3/102एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः । अनित्यं हि स्थितो यस्मात् तस्मादतिथिरुच्यते ॥ १०२ ॥ekarAtraM tu nivasannatithirbrAhmaNaH smRtaH । anityaM hi sthito yasmAt tasmAdatithirucyate ॥ 102 ॥But a Brahmana who stays one night only is declared to be a guest (atithi); for because he stays (sthita) not long (anityam), he is called atithi (a guest).