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- siva.sh/manusmriti/3/234व्रतस्थमपि दौहित्रं श्राद्धे यत्नेन भोजयेत् । कुतपं चासनं दद्यात् तिलैश्च विकिरेन् महीम् ॥ २३४ ॥vratasthamapi dauhitraM zrAddhe yatnena bhojayet । kutapaM cAsanaM dadyAt tilaizca vikiren mahIm ॥ 234 ॥Let him eagerly entertain at a funeral sacrifice a daughter’s son, though he be a student, and let him place a Nepal blanket on the on the seat (of each guest), scattering sesamum grains on the ground.
- siva.sh/ramayana/yuddha-kanda/18/11अपापास्तत्कुलीनाश्चमानयन्तिस्वकान्हितान् । एषप्रायोनरेन्द्राणांशङ्कनीयस्तुशोभनः ॥ ६-१८-११apApAstatkulInAzcamAnayantisvakAnhitAn । eSaprAyonarendrANAMzaGkanIyastuzobhanaH ॥ 6-18-11"The sinless ones respect the kings of their clan as friendly ones. But by and large such kings also do not believe the virtuous ones among the kings. ॥ 6-18-11॥
- siva.sh/manusmriti/3/216न्युप्य पिण्डांस्ततस्तांस्तु प्रयतो विधिपूर्वकम् । तेषु दर्भेषु तं हस्तं निर्मृज्याल्लेपभागिनाम् ॥ २१६ ॥nyupya piNDAMstatastAMstu prayato vidhipUrvakam । teSu darbheSu taM hastaM nirmRjyAllepabhAginAm ॥ 216 ॥Having offered those cakes according to the (prescribed) rule, being pure, let him wipe the same hand with (the roots of) those blades of Kusa grass for the sake of the (three ancestors) who partake of the wipings (lepa).
- siva.sh/manusmriti/3/207अवकाशेषु चोक्षेषु जलतीरेषु चैव हि । विविक्तेषु च तुष्यन्ति दत्तेन पितरः सदा ॥ २०७ ॥avakAzeSu cokSeSu jalatIreSu caiva hi । vivikteSu ca tuSyanti dattena pitaraH sadA ॥ 207 ॥The manes are always pleased with offerings made in open, naturally pure places, on the banks of rivers, and in secluded spots.
- siva.sh/manusmriti/3/184अग्र्याः सर्वेषु वेदेषु सर्वप्रवचनेषु च । श्रोत्रियान्वयजाश्चैव विज्ञेयाः पङ्क्तिपावनाः ॥ १८४ ॥agryAH sarveSu vedeSu sarvapravacaneSu ca । zrotriyAnvayajAzcaiva vijJeyAH paGktipAvanAH ॥ 184 ॥Those men must be considered as the sanctifiers of a company who are most learned in all the Vedas and in all the Angas, and who are the descendants of Srotriyas.
- siva.sh/manusmriti/3/181यत् तु वाणिजके दत्तं नैह नामुत्र तद् भवेत् । भस्मनीव हुतं द्रव्यं तथा पौनर्भवे द्विजे ॥ १८१ ॥yat tu vANijake dattaM naiha nAmutra tad bhavet । bhasmanIva hutaM dravyaM tathA paunarbhave dvije ॥ 181 ॥What has been given to a Brahmana who lives by trade that is not (useful) in this world and the next, and (a present) to a Brahmana born of a remarried woman (resembles) an oblation thrown into ashes.
- siva.sh/manusmriti/3/160धनुःशराणां कर्ता च यश्चाग्रेदिधिषूपतिः । मित्रध्रुग् द्यूतवृत्तिश्च पुत्राचार्यस्तथैव च ॥ १६० ॥dhanuHzarANAM kartA ca yazcAgredidhiSUpatiH । mitradhrug dyUtavRttizca putrAcAryastathaiva ca ॥ 160 ॥A maker of bows and of arrows, he who lasciviously dallies with a brother’s widow, the betrayer of a friend, one who subsists by gambling, he who learns (the Veda) from his son,
- siva.sh/ramayana/yuddha-kanda/17/57सएषदेश: कालश्चभवतीतियथातथा । पुरुषात्पुरुषंप्राप्यतथादोषगुणावपि ॥ ६-१७-५७saeSadeza: kAlazcabhavatItiyathAtathA । puruSAtpuruSaMprApyatathAdoSaguNAvapi ॥ 6-17-57"It seems proper for him (Vibheeshana) to come here, considering place and time and so also considering that you are superior to him (Ravana) even if there are demerits in him and merits in you. ॥ 6-17-57॥
- siva.sh/vijnana-bhairava-tantra/104विहाय निजदेहस्थं सर्वत्रास्मीति भावयन् । दृढेन मनसा दृष्ट्या नान्येक्षिण्या सुखी भवेत् ॥ १०४ ॥vihAya nijadehasthaM sarvatrAsmIti bhAvayan । dRDhena manasA dRSTyA nAnyekSiNyA sukhI bhavet ॥ 104 ॥Abandoning consideration for one's own body, one should contemplate with a firm mind that, 'I am everywhere'. When this is seen (by means of concentrated insight) one does not see another and thus becomes happy.
- siva.sh/hatharatnavali/1/24अभ्यासकाले प्रथमे शस्तं क्षीरादिभोजनम् I ततोऽभ्यासे दृढीभूते न तावन्नियमग्रहः ॥१-२४॥abhyAsakAle prathame zastaM kSIrAdibhojanam I tato'bhyAse dRDhIbhUte na tAvanniyamagrahaH ॥1-24॥In the initial stage of practice, it is right to consume food prepared of milk and the like. As one gradually progresses, sticking to such food may not be necessary.