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  1. siva.sh/mahabharat/adi-parva/3/153
    यॊ वाजिनं गर्भम अपां पुराणं; वैश्वानरं वाहनम अभ्युपेतः नमः सदास्मै जगद ईश्वराय; लॊकत्रयेशाय पुरंदराय ॥ १-३-१५३ ॥yò vAjinaM garbhama apAM purANaM; vaizvAnaraM vAhanama abhyupetaH namaH sadAsmai jagada IzvarAya; lòkatrayezAya puraMdarAya ॥ 1-3-153 ॥'I bow to you, the supreme Lord and the ruler of the three worlds, who possesses as your mount the horse emerging from the depths of the ocean, a manifestation of Agni (the god of fire), O Purandara!' ॥ 1-3-153 ॥
  2. siva.sh/manusmriti/1/86
    तपः परं कृतयुगे त्रेतायां ज्ञानमुच्यते । द्वापरे यज्ञमेवाहुर्दानमेकं कलौ युगे ॥ ८६ ॥tapaH paraM kRtayuge tretAyAM jJAnamucyate । dvApare yajJamevAhurdAnamekaM kalau yuge ॥ 86 ॥In the Krita age the chief (virtue) is declared to be (the performance of) austerities, in the Treta (divine) knowledge, in the Dvapara (the performance of) sacrifices, in the Kali liberality alone.
  3. siva.sh/srimad-bhagavatam/skandam-10/87/5
    एकदा नारदो लोकान् पर्यटन् भगवत्प्रियः । सनातनमृषिं द्रष्टुं ययौ नारायणाश्रमम् ॥ १०-८७-५ ॥ekadA nArado lokAn paryaTan bhagavatpriyaH । sanAtanamRSiM draSTuM yayau nArAyaNAzramam ॥ 10-87-5 ॥Once, while traveling among the various planets of the universe, the Lord’s beloved devotee Nārada went to visit the primeval sage Nārāyaṇa at His āśrama. ॥ 10-87-5 ॥
  4. siva.sh/srimad-bhagavatam/skandam-10/84/33
    तं क्लेशकर्मपरिपाकगुणप्रवाहैरव्याहतानुभवमीश्वरमद्वितीयम् । प्राणादिभिः स्वविभवैरुपगूढमन्यो मन्येत सूर्यमिव मेघहिमोपरागैः ॥ १०-८४-३३ ॥taM klezakarmaparipAkaguNapravAhairavyAhatAnubhavamIzvaramadvitIyam । prANAdibhiH svavibhavairupagUDhamanyo manyeta sUryamiva meghahimoparAgaiH ॥ 10-84-33 ॥But although the consciousness of the Personality of Godhead, who is the supreme one without a second, is never affected by material distress, by the reactions of material work or by the constant flow of nature’s modes, ordinary persons nonetheless think that the Lord is covered by His own creations of prāṇa and other material elements, just as one may think that the sun is covered by clouds, snow or an eclipse. ॥ 10-84-33 ॥
  5. siva.sh/manusmriti/1/84
    वेदोक्तमायुर्मर्त्यानामाशिषश्चैव कर्मणाम् । फलन्त्यनुयुगं लोके प्रभावश्च शरीरिणाम् ॥ ८४ ॥vedoktamAyurmartyAnAmAziSazcaiva karmaNAm । phalantyanuyugaM loke prabhAvazca zarIriNAm ॥ 84 ॥The life of mortals, mentioned in the Veda, the desired results of sacrificial rites and the (supernatural) power of embodied (spirits) are fruits proportioned among men according to (the character of) the age.
  6. siva.sh/srimad-bhagavatam/skandam-10/84/30
    नारद उवाच नाति चित्रमिदं विप्रा वसुदेवो बुभुत्सया । कृष्णं मत्वार्भकं यन्नः पृच्छति श्रेय आत्मनः ॥ १०-८४-३० ॥nArada uvAca nAti citramidaM viprA vasudevo bubhutsayA । kRSNaM matvArbhakaM yannaH pRcchati zreya AtmanaH ॥ 10-84-30 ॥Śrī Nārada Muni said: O brāhmaṇas, it is not so amazing that in his eagerness to know, Vasudeva has asked us about his ultimate benefit, for he considers Kṛṣṇa a mere boy. ॥ 10-84-30 ॥
  7. siva.sh/ramayana/sundara-kanda/33/26
    अपि जीवितहेतोर्वा रामस्सत्यपराक्रमः । स विहायोत्तरीयाणि महार्हाणि महायशाः ॥ ५-३३-२६api jIvitahetorvA rAmassatyaparAkramaH । sa vihAyottarIyANi mahArhANi mahAyazAH ॥ 5-33-26- even were his life to be made forfeit, truthful, is essentially brave. Having cast off his luxurious upper garments, highly glorious Rama . - ॥ 5-33-26॥
  8. siva.sh/manusmriti/4/121
    न विवादे न कलहे न सेनायां न सङ्गरे । न भुक्तमात्रे नाजीर्णे न वमित्वा न शुक्तके ॥ १२१ ॥na vivAde na kalahe na senAyAM na saGgare । na bhuktamAtre nAjIrNe na vamitvA na zuktake ॥ 121 ॥Nor during a verbal altercation, nor during a mutual assault, nor in a camp, nor during a battle, nor when he has just eaten, nor during an indigestion, nor after vomiting, nor with sour eructations,
  9. siva.sh/mahabharat/adi-parva/80/16
    [य] बराह्मण परमुखा वर्णाः सर्वे शृण्वन्तु मे वचः जयेष्ठं परति यथा राज्यं न देयं मे कथं चन ॥ १-८०-१६ ॥[ya] barAhmaNa paramukhA varNAH sarve zRNvantu me vacaH jayeSThaM parati yathA rAjyaM na deyaM me kathaM cana ॥ 1-80-16 ॥'Listen, leaders of the four orders, with Brahmanas among them, to my reasoning for why my kingdom should not be bestowed upon my eldest son.' ॥ 1-80-16 ॥
  10. siva.sh/mahabharat/adi-parva/80/15
    कथं जयेष्ठान अतिक्रम्य कनीयान राज्यम अर्हति एतत संबॊधयामस तवां धर्मं तवम अनुपालय ॥ १-८०-१५ ॥kathaM jayeSThAna atikramya kanIyAna rAjyama arhati etata saMbòdhayAmasa tavAM dharmaM tavama anupAlaya ॥ 1-80-15 ॥'How does the youngest merit the throne, surpassing all his elder brothers? We present this to you! Oh, adhere to the path of virtue.' ॥ 1-80-15 ॥