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- siva.sh/gherand-samhita/6/11तन्मध्ये कर्णिकायां तु अकथादिरेखात्रयम् । हळक्षकोणसंयुक्तं प्रणवं तत्र वर्तते ॥६-११॥tanmadhye karNikAyAM tu akathAdirekhAtrayam । haLakSakoNasaMyuktaM praNavaM tatra vartate ॥6-11॥In the middle of that ear there are three lines made of 'A, Ka, Th', etc. Which is a triangle made up of the letters ‘Ha, La, Ksh’. Where Omkar or Pranav is situated.
- siva.sh/hatharatnavali/1/59वपुः कृशत्वं वदने प्रसन्नता, नाद'स्फुटत्वं नयने च निर्मले I अरोगता बिन्दुजोऽग्निदीपनं, नाडीषु शुद्धि र्हठसिद्धिलक्षणम्॥१-५९॥vapuH kRzatvaM vadane prasannatA, nAda'sphuTatvaM nayane ca nirmale I arogatA bindujo'gnidIpanaM, nADISu zuddhi rhaThasiddhilakSaNam॥1-59॥The signs of success in hathayoga are:- slimness of the body, cheerful face, hearing of the mystical sound, shining eyes, a sense of wellness, control over the bindu, increase in gastric fire and purification of the nadis.
- siva.sh/gherand-samhita/6/10शुक्लवर्णं महातेजो द्वादशैर्बीजभाषितम् । हसक्षमलवरयुं हसखफ्रें यथाक्रमम् ॥६-१०॥zuklavarNaM mahAtejo dvAdazairbIjabhASitam । hasakSamalavarayuM hasakhaphreM yathAkramam ॥6-10॥The twelve petals of that lotus with bright colors are decorated with the sequence of the following twelve seed letters – 'Ha, La, Ksh, Ma, La, Va, Ra, Yun, Ha, Sa, Kha and Fen'.
- siva.sh/gherand-samhita/6/7तन्मध्ये तु स्मरेद्योगी पर्यङ्कं सुमनोहरम् । तत्रेष्टदेवतां ध्यायेद्यद्ध्यानं गुरुभाषितम् ॥६-७॥tanmadhye tu smaredyogI paryaGkaM sumanoharam । tatreSTadevatAM dhyAyedyaddhyAnaM gurubhASitam ॥6-7॥The yogi should remember or meditate on the beautiful moments in between. Also, meditate on whichever deity the Guru has told you to meditate on.
- siva.sh/manusmriti/4/19बुद्धिवृद्धिकराण्याशु धन्यानि च हितानि च । नित्यं शास्त्राण्यवेक्षेत निगमांश्चैव वैदिकान् ॥ १९ ॥buddhivRddhikarANyAzu dhanyAni ca hitAni ca । nityaM zAstrANyavekSeta nigamAMzcaiva vaidikAn ॥ 19 ॥Let him daily pore over those Institutes of science which soon give increase of wisdom, those which teach the acquisition of wealth, those which are beneficial (for other worldly concerns), and likewise over the Nigamas which explain the Veda.
- siva.sh/gherand-samhita/6/6भ्रमराः कोकिलास्तत्र गुञ्जन्ति निगदन्ति च । ध्यायेत्तत्र स्थिरो भूत्वा महामाणिक्यमण्डपम् ॥६-६॥bhramarAH kokilAstatra guJjanti nigadanti ca । dhyAyettatra sthiro bhUtvA mahAmANikyamaNDapam ॥6-6॥There (in that garden or garden) bumblebees and cuckoos are making their sweet humming (singing). There, one should concentrate one's mind on one place and meditate on the pavilion full of gems.
- siva.sh/mahabharat/adi-parva/57/76तथा भीष्मः शांतनवॊ गङ्गायाम अमितद्युतिः वसु वीर्यात समभवन महावीर्यॊ महायशाः ॥ १-५७-७६ ॥tathA bhISmaH zAMtanavò gaGgAyAma amitadyutiH vasu vIryAta samabhavana mahAvIryò mahAyazAH ॥ 1-57-76 ॥'Then Bhishma, of great energy and fame and immeasurable splendor, and sprung from the parts of the Vasus, was born in the womb of Ganga through king Shantanu.' ॥ 1-57-76 ॥
- siva.sh/manusmriti/4/18वयसः कर्मणोऽर्थस्य श्रुतस्याभिजनस्य च । वेषवाग्बुद्धिसारूप्यमाचरन् विचरेदिह ॥ १८ ॥vayasaH karmaNo'rthasya zrutasyAbhijanasya ca । veSavAgbuddhisArUpyamAcaran vicarediha ॥ 18 ॥Let him walk here (on earth), bringing his dress, speech, and thoughts to a conformity with his age, his occupation, his wealth, his sacred learning, and his race.
- siva.sh/mahabharat/adi-parva/57/74वेदान अध्यापयाम आस महाभारत पञ्चमान सुमन्तुं जैमिनिं पैलं शुकं चैव सवम आत्मजम ॥ १-५७-७४ ॥vedAna adhyApayAma Asa mahAbhArata paJcamAna sumantuM jaiminiM pailaM zukaM caiva savama Atmajama ॥ 1-57-74 ॥'The boon-giving great one then taught Sumanta, Jaimini, Paila, his son Suka, and Vaisampayana, the Vedas having the Mahabharata for their fifth.' ॥ 1-57-74 ॥
- siva.sh/mahabharat/adi-parva/57/71एवं दवैपायनॊ जज्ञे सत्यवत्यां पराशरात दवीपे नयस्तः स यद बालस तस्माद दवैपायनॊ ऽभवत ॥ १-५७-७१ ॥evaM davaipAyanò jajJe satyavatyAM parAzarAta davIpe nayastaH sa yada bAlasa tasmAda davaipAyanò 'bhavata ॥ 1-57-71 ॥'Thus, born to Satyavati from Parashara on an island, he was named Dvaipayana, as he was born on an island.' ॥ 1-57-71 ॥