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  1. siva.sh/srimad-bhagavatam/skandam-7/6/28
    श्रुतमेतन्मया पूर्वं ज्ञानं विज्ञानसंयुतम् । धर्मं भागवतं शुद्धं नारदाद्देवदर्शनात् ॥ ७-६-२८ ॥zrutametanmayA pUrvaM jJAnaM vijJAnasaMyutam । dharmaM bhAgavataM zuddhaM nAradAddevadarzanAt ॥ 7-6-28 ॥Prahlāda Mahārāja continued: I received this knowledge from the great saint Nārada Muni, who is always engaged in devotional service. This knowledge, which is called bhāgavata-dharma, is fully scientific. It is based on logic and philosophy and is free from all material contamination. ॥ 7-6-28 ॥
  2. siva.sh/srimad-bhagavatam/skandam-7/6/27
    ज्ञानं तदेतदमलं दुरवापमाह नारायणो नरसखः किल नारदाय । एकान्तिनां भगवतस्तदकिञ्चनानां पादारविन्दरजसाऽऽप्लुतदेहिनां स्यात् ॥ ७-६-२७ ॥jJAnaM tadetadamalaM duravApamAha nArAyaNo narasakhaH kila nAradAya । ekAntinAM bhagavatastadakiJcanAnAM pAdAravindarajasA''plutadehinAM syAt ॥ 7-6-27 ॥Nārāyaṇa, the Supreme Personality of Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental knowledge to the great saint Nārada. Such knowledge is extremely difficult to understand without the mercy of a saintly person like Nārada, but everyone who has taken shelter of Nārada’s disciplic succession can understand this confidential knowledge. ॥ 7-6-27 ॥
  3. siva.sh/srimad-bhagavatam/skandam-7/6/26
    धर्मार्थकाम इति योऽभिहितस्त्रिवर्ग ईक्षा त्रयी नयदमौ विविधा च वार्ता । मन्ये तदेतदखिलं निगमस्य सत्यं स्वात्मार्पणं स्वसुहृदः परमस्य पुंसः ॥ ७-६-२६ ॥dharmArthakAma iti yo'bhihitastrivarga IkSA trayI nayadamau vividhA ca vArtA । manye tadetadakhilaM nigamasya satyaM svAtmArpaNaM svasuhRdaH paramasya puMsaH ॥ 7-6-26 ॥Religion, economic development and sense gratification — these are described in the Vedas as tri-varga, or three ways to salvation. Within these three categories are education and self-realization; ritualistic ceremonies performed according to Vedic injunction; logic; the science of law and order; and the various means of earning one’s livelihood. These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Viṣṇu to be transcendental. ॥ 7-6-26 ॥
  4. siva.sh/srimad-bhagavatam/skandam-7/6/25
    तुष्टे च तत्र किमलभ्यमनन्त आद्ये किं तैर्गुणव्यतिकरादिह ये स्वसिद्धाः । धर्मादयः किमगुणेन च काङ्क्षितेन सारञ्जुषां चरणयोरुपगायतां नः ॥ ७-६-२५ ॥tuSTe ca tatra kimalabhyamananta Adye kiM tairguNavyatikarAdiha ye svasiddhAH । dharmAdayaH kimaguNena ca kAGkSitena sAraJjuSAM caraNayorupagAyatAM naH ॥ 7-6-25 ॥Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa. ॥ 7-6-25 ॥
  5. siva.sh/srimad-bhagavatam/skandam-7/6/24
    तस्मात्सर्वेषु भूतेषु दयां कुरुत सौहृदम् । आसुरं भावमुन्मुच्य यया तुष्यत्यधोक्षजः ॥ ७-६-२४ ॥tasmAtsarveSu bhUteSu dayAM kuruta sauhRdam । AsuraM bhAvamunmucya yayA tuSyatyadhokSajaH ॥ 7-6-24 ॥Therefore, my dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material knowledge, will be satisfied. Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers. ॥ 7-6-24 ॥
  6. siva.sh/srimad-bhagavatam/skandam-7/6/23
    केवलानुभवानन्दस्वरूपः परमेश्वरः । माययान्तर्हितैश्वर्य ईयते गुणसर्गया ॥ ७-६-२३ ॥kevalAnubhavAnandasvarUpaH paramezvaraH । mAyayAntarhitaizvarya Iyate guNasargayA ॥ 7-6-23 ॥He is simply perceived as the supreme sac-cid-ānanda ॥ eternity, knowledge and bliss॥. Being covered by the curtain of the external energy, to the atheist He appears nonexistent. ॥ 7-6-23 ॥
  7. siva.sh/srimad-bhagavatam/skandam-7/6/22
    प्रत्यगात्मस्वरूपेण दृश्यरूपेण च स्वयम् । व्याप्यव्यापकनिर्देश्यो ह्यनिर्देश्योऽविकल्पितः ॥ ७-६-२२ ॥pratyagAtmasvarUpeNa dRzyarUpeNa ca svayam । vyApyavyApakanirdezyo hyanirdezyo'vikalpitaH ॥ 7-6-22 ॥He is also the transcendental Supersoul, the cause of all causes, who is present as the observer in the cores of the hearts of all living entities. He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. ॥ 7-6-22 ॥
  8. siva.sh/srimad-bhagavatam/skandam-7/6/21
    गुणेषु गुणसाम्ये च गुणव्यतिकरे तथा । एक एव परो ह्यात्मा भगवानीश्वरोऽव्ययः ॥ ७-६-२१ ॥guNeSu guNasAmye ca guNavyatikare tathA । eka eva paro hyAtmA bhagavAnIzvaro'vyayaH ॥ 7-6-21 ॥And the modes of material nature ॥ sattva-guṇa, rajo-guṇa and tamo-guṇa॥, as well as the unmanifested material nature and the false ego. Although He is one, He is present everywhere, ॥ 7-6-21 ॥
  9. siva.sh/srimad-bhagavatam/skandam-7/6/20
    परावरेषु भूतेषु ब्रह्मान्तस्थावरादिषु । भौतिकेषु विकारेषु भूतेष्वथ महत्सु च ॥ ७-६-२० ॥parAvareSu bhUteSu brahmAntasthAvarAdiSu । bhautikeSu vikAreSu bhUteSvatha mahatsu ca ॥ 7-6-20 ॥The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life, from the inert living beings ॥ sthāvara॥, such as the plants, to Brahmā, the foremost created living being. He is also present in the varieties of material creations and in the material elements, the total material energy ॥ 7-6-20 ॥
  10. siva.sh/srimad-bhagavatam/skandam-7/6/19
    न ह्यच्युतं प्रीणयतो बह्वायासोऽसुरात्मजाः । आत्मत्वात्सर्वभूतानां सिद्धत्वादिह सर्वतः ॥ ७-६-१९ ॥na hyacyutaM prINayato bahvAyAso'surAtmajAH । AtmatvAtsarvabhUtAnAM siddhatvAdiha sarvataH ॥ 7-6-19 ॥My dear sons of demons, the Supreme Personality of Godhead, Nārāyaṇa, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man. The relationship between the living entities and the Supreme Personality of Godhead is always a fact, and therefore there is no difficulty in pleasing the Lord. ॥ 7-6-19 ॥