Rig Veda
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मध्व॒: सोम॑स्याश्विना॒ मदा॑य प्र॒त्नो होता वि॑वासते वाम् । ब॒र्हिष्म॑ती रा॒तिर्विश्रि॑ता॒ गीरि॒षा या॑तं नास॒त्योप॒ वाजै॑: ॥ मध्वः सोमस्याश्विना मदाय प्रत्नो होता विवासते वाम् । बर्हिष्मती रातिर्विश्रिता गीरिषा यातं नासत्योप वाजैः ॥
Aśvins for your gratification by the plural asant Soma, your ancient worshipper adores you; the offering is poured upon the sacred gras, thehymn is ready (for repetition); come, Nāsatyas, with food and with vigour.
english translation
यो वा॑मश्विना॒ मन॑सो॒ जवी॑या॒न्रथ॒: स्वश्वो॒ विश॑ आ॒जिगा॑ति । येन॒ गच्छ॑थः सु॒कृतो॑ दुरो॒णं तेन॑ नरा व॒र्तिर॒स्मभ्यं॑ यातम् ॥ यो वामश्विना मनसो जवीयान्रथः स्वश्वो विश आजिगाति । येन गच्छथः सुकृतो दुरोणं तेन नरा वर्तिरस्मभ्यं यातम् ॥
With that car, Aśvins, which, rapid as thought, drawn by good horses, appears before men, and withwhich you repair to the dwelling of the virtuous, come, leaders of (sacrifice), to our abode.
english translation
ऋषिं॑ नरा॒वंह॑स॒: पाञ्च॑जन्यमृ॒बीसा॒दत्रिं॑ मुञ्चथो ग॒णेन॑ । मि॒नन्ता॒ दस्यो॒रशि॑वस्य मा॒या अ॑नुपू॒र्वं वृ॑षणा चो॒दय॑न्ता ॥ ऋषिं नरावंहसः पाञ्चजन्यमृबीसादत्रिं मुञ्चथो गणेन । मिनन्ता दस्योरशिवस्य माया अनुपूर्वं वृषणा चोदयन्ता ॥
You liberated, leaders (of rites), the sage Atri, who was venerated by the five classes of men from the wicked prison, together with his troop (of children), destroying his enemies and baffling, showerers (of benefits), the devices of the malignant Dasyus.
english translation
अश्वं॒ न गू॒ळ्हम॑श्विना दु॒रेवै॒ॠषिं॑ नरा वृषणा रे॒भम॒प्सु । सं तं रि॑णीथो॒ विप्रु॑तं॒ दंसो॑भि॒र्न वां॑ जूर्यन्ति पू॒र्व्या कृ॒तानि॑ ॥ अश्वं न गूळ्हमश्विना दुरेवैॠषिं नरा वृषणा रेभमप्सु । सं तं रिणीथो विप्रुतं दंसोभिर्न वां जूर्यन्ति पूर्व्या कृतानि ॥
Leaders (of sacrifice), showerers (of benefits), you restored Rebha, cast by unassailable (enemies) into the water, and wounded, like a (sick) horse, by your (healing) skill; your ancient exploits do not fade (from recollection).
english translation
सु॒षु॒प्वांसं॒ न निॠ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय ॥ सुषुप्वांसं न निॠतेरुपस्थे सूर्यं न दस्रा तमसि क्षियन्तम् । शुभे रुक्मं न दर्शतं निखातमुदूपथुरश्विना वन्दनाय ॥
You extricated, Dasras, the sage (Vandanā) cast into a well, like a handsome and splendid ornament designed for embellishment, and (lying) Aśvins, like one sleepin gon the lap of the earth or like the sun disappearing in darkness.
english translation