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कतिधापुरुषीयशारीरम्
Katidhapurusha Sharira (Knowledge of holistic human being)
2.
अतुल्यगोत्रीयशारीरम्
Atulyagotriya Sharira (Different clans and aspects of the Human Birth)
3.
खुड्डिकागर्भावक्रान्तिशारीरम्
Khuddika Garbhavakranti Sharira (Factors responsible for Embryogenesis)
4.
महतीगर्भावक्रान्तिशारीरम्
Mahatigarbhavakranti Sharira (Detail description on embryonic development)
5.
पुरुषविचयशारीरम्
Purusha Vichaya Sharira (Detailed Study of holistic human being)
6.
शरीरविचयशारीरम्
Sharira Vichaya Sharira (Analytical study of the Human body)
7.
शरीरसङ्ख्याशारीरम्
Sharira Sankhya Sharira (Numerological account of human body constituents)
8.
जातिसूत्रीयशारीरम्
Jatisutriya Sharira (Obstetrics, Maternal Health and Neonatal Care)
Progress:7.3%
गुणाः शरीरे गुणिनां निर्दिष्टाश्चिह्नमेव च| अर्थाः शब्दादयो ज्ञेया गोचरा विषया गुणाः ||३१||
sanskrit
Thus the attributes and characteristics of the five physical elements are described. The objects of sense organs are sound, touch, vision, taste and smell, which constitute the attributes of gross mahabhuta.
english translation
guNAH zarIre guNinAM nirdiSTAzcihnameva ca| arthAH zabdAdayo jJeyA gocarA viSayA guNAH ||31||
hk transliteration
या यदिन्द्रियमाश्रित्य जन्तोर्बुद्धिः प्रवर्तते| याति सा तेन निर्देशं मनसा च मनोभवा ||३२||
sanskrit
[Process of perception] The perceptual faculty of living beings shapes itself depending upon the contact it has with the various sense faculties. Mental perception like anxiety or sorrow is also based on the contact of perceptual faculty with the mental faculty.
english translation
yA yadindriyamAzritya jantorbuddhiH pravartate| yAti sA tena nirdezaM manasA ca manobhavA ||32||
hk transliteration
भेदात् कार्येन्द्रियार्थानां बह्व्यो वै बुद्धयः स्मृताः| आत्मेन्द्रियमनोर्थानामेकैका [१] सन्निकर्षजा ||३३||
sanskrit
Perceptual faculties are of several types, depending upon the variations in action and objects of sense organs.
english translation
bhedAt kAryendriyArthAnAM bahvyo vai buddhayaH smRtAH| AtmendriyamanorthAnAmekaikA [1] sannikarSajA ||33||
hk transliteration
अङ्गुल्यङ्गुष्ठतलजस्तन्त्रीवीणानखोद्भवः| दृष्टः शब्दो यथा बुद्धिर्दृष्टा संयोगजा तथा ||३४||
sanskrit
Just as the same sound differs according to how it is produced out of friction in the finger and the thumb, and the veena (musical instrument with strings) and nail, so does the perceptual faculty differ according to its production from out of the mutual contacts with the soul, sense organs, mind and objects of sense organs.
english translation
aGgulyaGguSThatalajastantrIvINAnakhodbhavaH| dRSTaH zabdo yathA buddhirdRSTA saMyogajA tathA ||34||
hk transliteration
बुद्धीन्द्रियमनोर्थानां विद्याद्योगधरं परम्| चतुर्विंशतिको ह्येष राशिः पुरुषसञ्ज्ञकः ||३५||
sanskrit
[Rashi purusha (Holistic human being)] Among the various types of Purusha described in the first few verses of this chapter, rashipurusha is one form that consists of 24 tattvas i.e. avyakata, mahat, ahankara, five tanmatras five mahabhuta and ten [indriya]] and manas. Since this specific combination is considered superior, a purusha of this type is called rashipurusha in Ayurvedic science. Of these tattvas, avyakta serves as an excellent coordinator of perceptual faculties, sense organs, mind and the objects of the senses. Thus a combination of the above mentioned (verses 17-35) twenty four elements is known as Purusha.
english translation
buddhIndriyamanorthAnAM vidyAdyogadharaM param| caturviMzatiko hyeSa rAziH puruSasaJjJakaH ||35||
hk transliteration
Charak Samhita
Progress:7.3%
गुणाः शरीरे गुणिनां निर्दिष्टाश्चिह्नमेव च| अर्थाः शब्दादयो ज्ञेया गोचरा विषया गुणाः ||३१||
sanskrit
Thus the attributes and characteristics of the five physical elements are described. The objects of sense organs are sound, touch, vision, taste and smell, which constitute the attributes of gross mahabhuta.
english translation
guNAH zarIre guNinAM nirdiSTAzcihnameva ca| arthAH zabdAdayo jJeyA gocarA viSayA guNAH ||31||
hk transliteration
या यदिन्द्रियमाश्रित्य जन्तोर्बुद्धिः प्रवर्तते| याति सा तेन निर्देशं मनसा च मनोभवा ||३२||
sanskrit
[Process of perception] The perceptual faculty of living beings shapes itself depending upon the contact it has with the various sense faculties. Mental perception like anxiety or sorrow is also based on the contact of perceptual faculty with the mental faculty.
english translation
yA yadindriyamAzritya jantorbuddhiH pravartate| yAti sA tena nirdezaM manasA ca manobhavA ||32||
hk transliteration
भेदात् कार्येन्द्रियार्थानां बह्व्यो वै बुद्धयः स्मृताः| आत्मेन्द्रियमनोर्थानामेकैका [१] सन्निकर्षजा ||३३||
sanskrit
Perceptual faculties are of several types, depending upon the variations in action and objects of sense organs.
english translation
bhedAt kAryendriyArthAnAM bahvyo vai buddhayaH smRtAH| AtmendriyamanorthAnAmekaikA [1] sannikarSajA ||33||
hk transliteration
अङ्गुल्यङ्गुष्ठतलजस्तन्त्रीवीणानखोद्भवः| दृष्टः शब्दो यथा बुद्धिर्दृष्टा संयोगजा तथा ||३४||
sanskrit
Just as the same sound differs according to how it is produced out of friction in the finger and the thumb, and the veena (musical instrument with strings) and nail, so does the perceptual faculty differ according to its production from out of the mutual contacts with the soul, sense organs, mind and objects of sense organs.
english translation
aGgulyaGguSThatalajastantrIvINAnakhodbhavaH| dRSTaH zabdo yathA buddhirdRSTA saMyogajA tathA ||34||
hk transliteration
बुद्धीन्द्रियमनोर्थानां विद्याद्योगधरं परम्| चतुर्विंशतिको ह्येष राशिः पुरुषसञ्ज्ञकः ||३५||
sanskrit
[Rashi purusha (Holistic human being)] Among the various types of Purusha described in the first few verses of this chapter, rashipurusha is one form that consists of 24 tattvas i.e. avyakata, mahat, ahankara, five tanmatras five mahabhuta and ten [indriya]] and manas. Since this specific combination is considered superior, a purusha of this type is called rashipurusha in Ayurvedic science. Of these tattvas, avyakta serves as an excellent coordinator of perceptual faculties, sense organs, mind and the objects of the senses. Thus a combination of the above mentioned (verses 17-35) twenty four elements is known as Purusha.
english translation
buddhIndriyamanorthAnAM vidyAdyogadharaM param| caturviMzatiko hyeSa rAziH puruSasaJjJakaH ||35||
hk transliteration