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कतिधापुरुषीयशारीरम्
Katidhapurusha Sharira (Knowledge of holistic human being)
2.
अतुल्यगोत्रीयशारीरम्
Atulyagotriya Sharira (Different clans and aspects of the Human Birth)
3.
खुड्डिकागर्भावक्रान्तिशारीरम्
Khuddika Garbhavakranti Sharira (Factors responsible for Embryogenesis)
4.
महतीगर्भावक्रान्तिशारीरम्
Mahatigarbhavakranti Sharira (Detail description on embryonic development)
5.
पुरुषविचयशारीरम्
Purusha Vichaya Sharira (Detailed Study of holistic human being)
6.
शरीरविचयशारीरम्
Sharira Vichaya Sharira (Analytical study of the Human body)
7.
शरीरसङ्ख्याशारीरम्
Sharira Sankhya Sharira (Numerological account of human body constituents)
8.
जातिसूत्रीयशारीरम्
Jatisutriya Sharira (Obstetrics, Maternal Health and Neonatal Care)
Progress:8.5%
रजस्तमोभ्यां युक्तस्य संयोगोऽयमनन्तवान्| ताभ्यां निराकृताभ्यां तु सत्त्ववृद्ध्या निवर्तते ||३६||
sanskrit
The association of purusha with the 24 tattvas continues so long as it is influenced by rajas and tamas. If it is freed from this influence (of rajas and tamas) by dominance of sattva, the purusha is said to be liberated (and free from its association with the tattvas).
english translation
rajastamobhyAM yuktasya saMyogo'yamanantavAn| tAbhyAM nirAkRtAbhyAM tu sattvavRddhyA nivartate ||36||
hk transliteration by Sanscriptअत्र कर्म फलं चात्र ज्ञानं चात्र प्रतिष्ठितम्| अत्र मोहः सुखं दुःखं जीवितं मरणं स्वता ||३७||
sanskrit
It is within this combination of 24 elements (known as the Purusha), that action, fruit or consequence of the action, knowledge, ignorance, happiness, misery, life, death and ownership are established.
english translation
atra karma phalaM cAtra jJAnaM cAtra pratiSThitam| atra mohaH sukhaM duHkhaM jIvitaM maraNaM svatA ||37||
hk transliteration by Sanscriptएवं [३] यो वेद तत्त्वेन स वेद प्रलयोदयौ| पारम्पर्यं चिकित्सां च ज्ञातव्यं [४] यच्च किञ्चन ||३८||
sanskrit
One who duely knows this, knows life, death, continuity of the body, treatment (physical and spiritual) and all other knowable objects.
english translation
evaM [3] yo veda tattvena sa veda pralayodayau| pAramparyaM cikitsAM ca jJAtavyaM [4] yacca kiJcana ||38||
hk transliteration by Sanscriptभास्तमः सत्यमनृतं वेदाः कर्म शुभाशुभम्| न स्युः कर्ता [१] च बोद्धा च पुरुषो न भवेद्यदि ||३९||
sanskrit
While describing the reason for existence, (Charak says that) for anyone not accepting purusha as the cause or reason for existence (of life), there will be no existence of knowledge, ignorance, truth or falsehood, the vedas, auspicious and non-auspicious deeds, and the agents of action and knowledge.
english translation
bhAstamaH satyamanRtaM vedAH karma zubhAzubham| na syuH kartA [1] ca boddhA ca puruSo na bhavedyadi ||39||
hk transliteration by Sanscriptनाश्रयो न सुखं नार्तिर्न गतिर्नागतिर्न वाक्| न विज्ञानं न शास्त्राणि न जन्म मरणं न च ||४०||
sanskrit
There would be no support, happiness, misery, movement, immobility, speech, knowledge, scriptures, birth, death, bondage or salvation.
english translation
nAzrayo na sukhaM nArtirna gatirnAgatirna vAk| na vijJAnaM na zAstrANi na janma maraNaM na ca ||40||
hk transliteration by SanscriptCharak Samhita
Progress:8.5%
रजस्तमोभ्यां युक्तस्य संयोगोऽयमनन्तवान्| ताभ्यां निराकृताभ्यां तु सत्त्ववृद्ध्या निवर्तते ||३६||
sanskrit
The association of purusha with the 24 tattvas continues so long as it is influenced by rajas and tamas. If it is freed from this influence (of rajas and tamas) by dominance of sattva, the purusha is said to be liberated (and free from its association with the tattvas).
english translation
rajastamobhyAM yuktasya saMyogo'yamanantavAn| tAbhyAM nirAkRtAbhyAM tu sattvavRddhyA nivartate ||36||
hk transliteration by Sanscriptअत्र कर्म फलं चात्र ज्ञानं चात्र प्रतिष्ठितम्| अत्र मोहः सुखं दुःखं जीवितं मरणं स्वता ||३७||
sanskrit
It is within this combination of 24 elements (known as the Purusha), that action, fruit or consequence of the action, knowledge, ignorance, happiness, misery, life, death and ownership are established.
english translation
atra karma phalaM cAtra jJAnaM cAtra pratiSThitam| atra mohaH sukhaM duHkhaM jIvitaM maraNaM svatA ||37||
hk transliteration by Sanscriptएवं [३] यो वेद तत्त्वेन स वेद प्रलयोदयौ| पारम्पर्यं चिकित्सां च ज्ञातव्यं [४] यच्च किञ्चन ||३८||
sanskrit
One who duely knows this, knows life, death, continuity of the body, treatment (physical and spiritual) and all other knowable objects.
english translation
evaM [3] yo veda tattvena sa veda pralayodayau| pAramparyaM cikitsAM ca jJAtavyaM [4] yacca kiJcana ||38||
hk transliteration by Sanscriptभास्तमः सत्यमनृतं वेदाः कर्म शुभाशुभम्| न स्युः कर्ता [१] च बोद्धा च पुरुषो न भवेद्यदि ||३९||
sanskrit
While describing the reason for existence, (Charak says that) for anyone not accepting purusha as the cause or reason for existence (of life), there will be no existence of knowledge, ignorance, truth or falsehood, the vedas, auspicious and non-auspicious deeds, and the agents of action and knowledge.
english translation
bhAstamaH satyamanRtaM vedAH karma zubhAzubham| na syuH kartA [1] ca boddhA ca puruSo na bhavedyadi ||39||
hk transliteration by Sanscriptनाश्रयो न सुखं नार्तिर्न गतिर्नागतिर्न वाक्| न विज्ञानं न शास्त्राणि न जन्म मरणं न च ||४०||
sanskrit
There would be no support, happiness, misery, movement, immobility, speech, knowledge, scriptures, birth, death, bondage or salvation.
english translation
nAzrayo na sukhaM nArtirna gatirnAgatirna vAk| na vijJAnaM na zAstrANi na janma maraNaM na ca ||40||
hk transliteration by Sanscript